Family Sociology

Among consenting adults, family should be a matter of choice and the configuration thereof should be the choice of the family members. There are between 50,000 and 100,000 families in the U.S. living in polygamy today. Recently, these numbers began to climb rapidly as certain Christian, Islamic, and secular groups seek ways to live according to their convictions, in spite of federal and state laws. The growth is accelerating at a surprising rate. Yet, there are few resources and little information to help those seeking happiness in this way of life. This book is a primer for those wishing to seek fulfillment outside the confines of monogamy. As people search for and find their own happiness, the population practicing polygamy will soon grow large enough to have a voice loud enough to change the laws of the land from within. Polygamy may be the next movement in the search for individual freedom and happiness.

Plötzlich entflammt ein hitziger Streit zwischen Opa und Enkel, Vater und Tochter, Alt und Jung. Es geht ums Gendern, um Faulheit und Handys, um die vermeintlich guten alten Zeiten und die Lasten, die jede Generation zu tragen hat. Wie Risse ziehen sich die Konfliktlinien durch die Familien und die ganze Gesellschaft. Der renommierte Generationenforscher und Spiegel-Bestseller-Autor Rüdiger Maas beleuchtet die Ursachen und Hintergründe dieser augenscheinlichen Kluft.

In una società in cui si sono dissolte le strutture tradizionali della parentela e della famiglia, uomini e donne si trovano costretti a darsi individualmente le regole della loro vita: ciascuno è il giudice delle proprie trasgressioni, il prete che assolve i propri peccati e il terapeuta che indaga e cura le ferite del proprio passato. La lotta per conciliare famiglia e carriera, amore e matrimonio, e per una "nuova" genitorialità ha oggi sostituito la lotta "di classe".

Долгие годы после окончания войны большинство немцев, разлученных ею с близкими, мечтали о воссоединении семей и нормальной жизни. Но частная жизнь за дверями домов не стала тем островком спокойствия, которого так жаждали эти люди. Происшед шее оставило глубокий след на повседневной жизни семей. Отцы и мужья после войны и плена стали другими. Их дети росли и воспитывались в атмосфере молчания, намеков и строгости. В конце концов конфликт поколений обернулся уличными беспорядками. Флориан Хубер описывает послевоенную семейную драму с точки зрения и от имени этих людей.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Americans hold marriage in such high esteem that we push people toward it, reward them for taking part in it, and fetishize its benefits to the point that we routinely ignore or excuse bad behavior and societal ills in the name of protecting and promoting it. Through revealing storytelling, Zug builds a compelling case that when marriage is touted as “the solution” to such problems, it absolves the government, and society, of the responsibility for directly addressing them.

The Three Sisters is Anton Chekhov's 1901 play about the Prosorov family, who are stuck in a provincial Russian town. The sisters - Olga, Masha, and Irina - fantasize about one day returning to Moscow. Meanwhile, their brother Andrey courts village girl Natasha, and the family socializes with the soldiers stationed nearby. Dreams, longing, and illicit love drive the action of Chekhov's comic drama.

In this memoir of identity and discovery, Vanessa A. Bee explores the way we define "home" and "belonging"—from her birth in Yaounde, Cameroon, to her adoption, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents' divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At 20, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School.

The Recovery of Family Life defends marriage and family life while exposing the limits and blind spots in these powerful revolutionary ideologies. After suggesting a general framework within which to understand the ends and means of family policy, Scott Yenor explores what a liberal society should seek to accomplish in marriage and family policy.

As a lucid, easily listenable, and objective legal exposition, Rev. Matthew Iwuji's Marriage Form in Nigeria becomes an important channel for the knowledge of the legal requirements for a valid contract of marriage in Nigeria, and it is a valuable contribution to the development and clarification of Nigerian family law.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

Low-wage workers make up the largest group of employed parents in the United States, yet scant attention has been given to their experiences as new mothers and fathers. Work Matters brings the unique stories of these diverse individuals to light. Drawing on years of research and more than fifteen hundred family interviews, Maureen Perry-Jenkins describes how new parents cope with the demands of infant care while holding down low-wage, full-time jobs, and she considers how managing all of these responsibilities have long-term implications for child development.

Welcome to Atheden. This is now our new Utopian society. It is as fast as the turtle but always wins the race. It is not said to be this or that but instead develops from within and reaches out into all of society. Among its beautiful and never ending gardens you will come to understand its nature which will persuade your feet to align within its circle, because you will come to understand that your nature derives from It. This will result in your passion, desire, and dedication to exist as and within the highest form of It understood and actualized into your existence.

Striking the right balance between career and motherhood is one of the most stressful, heart-wrenching tasks facing women today. In Torn, 46 women examine the conflict between the need to nurture and the need to work, and reveal creative solutions for having the best of both worlds. The stories in the collection offer hope and inspiration, but they also reveal the messy realities of modern motherhood and life's inevitable crises, both small and large.

Millions of American parents sit down to dinner every night, wondering why fully grown children are joining them - or, more likely, grunting good-bye as they head out for another night of who knows what. Sally Koslow, a journalist, novelist, and mother of two "adultescents" digs deep to reveal what lies behind the current generation's unwillingness - or inability - to take flight. By delving into the latest research and conducting interviews with parents and offspring, Koslow gives voice to the issues of prolonged dependency.

När familjen Hagéus Schmidt får höra att deras semester i Thailand blivit förlängd med hela två dagar känns det som en dröm gått i uppfyllelse. Två extra dagar i paradiset. Väl inne på den sista semesterdagen står väskorna packade. Hela familjen är på stranden förutom pappa Bertil som ligger och vilar på rummet. Ett sista dopp i havet, tänker de och mamma Ann har de tre barnen med sig: Julius, Gösta och Karin. Plötsligt stiger vågorna och Bertil kommer springande. "Spring," skriker han.

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

US families have been pushed to the wall. At the bottom of the economic ladder, poor and working-class adults aren't forming stable relationships and can't give their kids the start they need because of low wages and uncertain job prospects. Toward the top, professional parents' lives have become a grinding slog of long hours of paid work. Meanwhile their kids are overstressed by pressure to succeed and get into good colleges.

This powerful and haunting memoir details the years Paula McLain and her two sisters spent as foster children after being abandoned by both parents in California in the early 1970s. As wards of the State, the sisters spent the next 14 years moving from foster home to foster home. The dislocations, confusions, and odd pleasures of an unrooted life form the basis of one of the most compelling memoirs in recent years - a book in the tradition of Jo Ann Beard's The Boys of My Youth and Mary Karr's The Liars' Club.