Historical Theology

Edwards gives his usual thorough treatment as he examines the difference between common grace and saving grace, demonstrates the nature and qualities of saving grace, and emphasizes how the principle of grace is from the Spirit of God. Jonathan Edwards (1703-1758) is a towering figure in American history. A controversial theologian and the author of the famous sermon Sinners in the Hands of an Angry God, he ignited the momentous Great Awakening of the eighteenth century.

Why are modern Christians so indistinguishable from everyone else? How come Christians who lived in times of bloody persecution were so heroic, while we who live in safety are not? How could the first Christians fast valiantly, but we feel deprived without dessert? How did New Testament believers pray without ceasing? How could the early Christian martyrs actually forgive their torturers? What did the Christians of the first centuries know that we don't? This book explores these questions.

In which the author gives a concise account of, together with sundry caustic animadversions on, the very fantastic theology of the sect. This treatise is professedly taken from the writings of Justin, Miltiades, Irenæus, and Proculus.

During its 2000 year history, the Christian faith has been influenced and passed down by faithful women. The women whose stories are in this audiobook were martyrs and nuns, mystics and scholars, writers and reformers, preachers and missionaries, abolitionists and evangelists. These women are examples to us of faith, perseverance, forgiveness, fortitude, truth, and righteousness.

It happened very recently, a dispute was held between a Christian and a Jewish proselyte. Alternately, with contentious cable, they each spun out the day until evening. By the opposing din, moreover, of some partisans of the individuals, truth began to be overcast by a sort of cloud.

Gain Insights on Mark's Christology from Today's Leading Scholars The Gospel of Mark, widely assumed to be the earliest narrative of Jesus's life and the least explicit in terms of Christology, has long served as a worktable for the discovery of Christian origins and developing theologies. The...

Alan Scott Haft provides the first-hand testimony of his father, Harry Haft, a holocaust victim with a singular story of endurance, desperation, and unrequited love. Harry Haft was a 16-year-old Polish Jew when he entered a concentration camp in 1944. Forced to fight other Jews in bare-knuckle bouts for the perverse entertainment of SS officers, Harry quickly learned that his own survival depended on his ability to fight and win. Haft details the inhumanity of the "sport" in which he must perform in brutal contests for the officers.

Before the gospels were written, there were proto-gospels, notes, lists, and collections used to construct the gospels we have today. Some gospels were used and built upon to form other, expanded gospels. The “Q” Document was used as a memory tool and literary scaffolding by Matthew and Luke in the writing of their gospels. Although many scholars believe Mark had access to the oldest parts of Q, others believe he did not. Since Mark predates Matthew and Luke, they believe Mark was used as a template for Matthew and Luke.

In this first volume of his magisterial study of the foundations of Mormon thought and practice, Terryl L. Givens offers a sweeping account of Mormon belief from its founding to the present day. Situating the relatively new movement in the context of the Christian tradition, he reveals that Mormonism continues to change and grow.

John Montgomery examines Martin Luther and the German Reformation; Ulrich Zwingli and the Swiss Reformation; the principles for interpreting the Bible by comparison of the approaches of Zwingli and Luther; the life, times, and thought of John Calvin; and the influence of the Bible Reformers, especially Martin Luther, on artists such as Bach and Mendelsohn compared to 20th century artists such as Picasso.

Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy.

The Christian life includes many demands, but perhaps none are as challenging or as misunderstood as the biblical command to "be holy" (Leviticus 11:44 and 1 Peter 1:16) or to "be perfect" (Matthew 5:48). How should we understand these charges? In this volume, three scholars from the Wesleyan tradition offer a collective treatment of the theme of holiness that includes: exegesis of key biblical passages, a survey across church history, and theological reflections on the relationship between entire sanctification and other doctrines.

The Making of Martin Luther takes a provocative look at the intellectual emergence of one of the most original and influential minds of the 16th century. Richard Rex traces how, in a concentrated burst of creative energy in the few years surrounding his excommunication by Pope Leo X in 1521, this lecturer at an obscure German university developed a startling new interpretation of the Christian faith that brought to an end the dominance of the Catholic Church in Europe.

This is a letter to Scapula, Proconsul of Africa, who had begun persecuting Christians, during AD 212 (an eclipse visible in Utica is referred to). Tertullian exhorts the Proconsul to remember the fate that befell other persecutors of the Church, not as a threat, but because Christians love those who persecute them, and do not wish to see the judgment of God be unleashed on even the most devout haters of the faith.

Luther, Calvin, and Knox: Three men who changed the world because they were radically driven and shaped by the Word of God. To study their lives apart from this perfect Word would be folly, and to study the Word apart from its work in history would be incomplete. Living & Active: Volume I introduces us to the catalysts of the Reformation, through the Scripture that shaped them, in hope that we too would find God's Word alive and active in our souls.

Das Wort "evangelikal" wird oft unzureichend definiert und ist mit manchem Ballast beladen. So stellen sich einige sogar die Frage, ob sie diese Bezeichnung nicht ganz aufgeben sollten. Michael Reeves argumentiert anhand der Bibel und der Kirchengeschichte, dass es nicht notwendig ist, das Wort zu verwerfen. Christen müssen jedoch zu den Wurzeln des Begriffs – zum euangélion, dem Evangelium – zurückkehren und verstehen, was er tatsächlich bedeutet.

In The Forgotten Preface, Joshua Barzon presents 10 theses based entirely on the King James translators’ words in their preface to the KJV. This book deals with what the King James translators believed (chapter one), an endorsement of modern Bible translations (chapter two), an evaluation of a particular modern translation as a case study (chapter three), and quotes from respected historic Christians who used and endorsed modern Bible translations (chapter four). A modern English translation of the preface is also included as an appendix at the end of the book.

What happens to us after we die? For the first 500 years after Christ, most Christians believed that God would ultimately redeem all of his creation. Hell was real, but it didn't last forever. Its purpose was to restore, not just to punish. Then beliefs changed. For the past 1,500 years we’ve been told that most of the billions of people who have lived on this earth will remain separated from the love and mercy of God for all eternity.

This among Christians is a season of persecution. When, therefore, faith is greatly agitated, and the Church burning, as represented by the bush, then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill.

A groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history.