Marriage Sociology

Now in The Broken Hearth, William Bennett, America's foremost conservative spokesperson on matters of family values, presents a strong, well-reasoned, and informed defense of the traditional family.

Looking for stories that spark joy, evoke fond memories, and foster meaningful conversations? 100 Short Stories for Seniors and Adults brings laughter and warmth to seniors, adults, and their families. These carefully crafted tales are designed to uplift, entertain, and create lasting connections.

Couple Therapy: The Basics provides a comprehensive introduction to couple therapy. Taking both a general overview and a psychoanalytic focus, it addresses the basic questions that both couples and those interested in becoming couple therapists can expect to ask.

Plötzlich entflammt ein hitziger Streit zwischen Opa und Enkel, Vater und Tochter, Alt und Jung. Es geht ums Gendern, um Faulheit und Handys, um die vermeintlich guten alten Zeiten und die Lasten, die jede Generation zu tragen hat. Wie Risse ziehen sich die Konfliktlinien durch die Familien und die ganze Gesellschaft. Der renommierte Generationenforscher und Spiegel-Bestseller-Autor Rüdiger Maas beleuchtet die Ursachen und Hintergründe dieser augenscheinlichen Kluft.

In una società in cui si sono dissolte le strutture tradizionali della parentela e della famiglia, uomini e donne si trovano costretti a darsi individualmente le regole della loro vita: ciascuno è il giudice delle proprie trasgressioni, il prete che assolve i propri peccati e il terapeuta che indaga e cura le ferite del proprio passato. La lotta per conciliare famiglia e carriera, amore e matrimonio, e per una "nuova" genitorialità ha oggi sostituito la lotta "di classe".

Долгие годы после окончания войны большинство немцев, разлученных ею с близкими, мечтали о воссоединении семей и нормальной жизни. Но частная жизнь за дверями домов не стала тем островком спокойствия, которого так жаждали эти люди. Происшед шее оставило глубокий след на повседневной жизни семей. Отцы и мужья после войны и плена стали другими. Их дети росли и воспитывались в атмосфере молчания, намеков и строгости. В конце концов конфликт поколений обернулся уличными беспорядками. Флориан Хубер описывает послевоенную семейную драму с точки зрения и от имени этих людей.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Americans hold marriage in such high esteem that we push people toward it, reward them for taking part in it, and fetishize its benefits to the point that we routinely ignore or excuse bad behavior and societal ills in the name of protecting and promoting it. Through revealing storytelling, Zug builds a compelling case that when marriage is touted as “the solution” to such problems, it absolves the government, and society, of the responsibility for directly addressing them.

The Three Sisters is Anton Chekhov's 1901 play about the Prosorov family, who are stuck in a provincial Russian town. The sisters - Olga, Masha, and Irina - fantasize about one day returning to Moscow. Meanwhile, their brother Andrey courts village girl Natasha, and the family socializes with the soldiers stationed nearby. Dreams, longing, and illicit love drive the action of Chekhov's comic drama.

All families have secrets but the facts requiring secrecy change with time. Nowadays a lesbian partnership, a "bastard" son, or a criminal grandfather might be of little or no consequence but could have unraveled a family at an earlier moment in history. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger.

In this memoir of identity and discovery, Vanessa A. Bee explores the way we define "home" and "belonging"—from her birth in Yaounde, Cameroon, to her adoption, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents' divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At 20, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School.

What if there are actually answers to some of the biggest questions in life? From a natural-born storyteller, a gorgeous collection of lessons and inspirations from life's most perfect teachers: our children.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

Picture yourself as a young mother with a three-year-old daughter and a newborn at the playground. In the moment you’ve turned to the diaper bag, your toddler disappears—at first, all you can feel is terror, and then instinctively you look up—and there she is at the top of the slide, looking so proud of herself. At this moment, you might find yourself deluged with conflicting feelings, including anger and relief and resentment and gratitude and fear and even flashes of hate—you told her to wait for you before running off.

In this profoundly important, inspirational book, Dan Quayle, America's 44th Vice President, introduces us to five American families who speak bluntly - and often poignantly - about the values that give them strength. Liberal and conservative; Christian and non-Christian; Black, White, and mixed race - these families till the rich Virginia soil, walk the streets of East L.A., grapple with single motherhood, confront racial hatred, and learn to live with disabilities. They are us.

När familjen Hagéus Schmidt får höra att deras semester i Thailand blivit förlängd med hela två dagar känns det som en dröm gått i uppfyllelse. Två extra dagar i paradiset. Väl inne på den sista semesterdagen står väskorna packade. Hela familjen är på stranden förutom pappa Bertil som ligger och vilar på rummet. Ett sista dopp i havet, tänker de och mamma Ann har de tre barnen med sig: Julius, Gösta och Karin. Plötsligt stiger vågorna och Bertil kommer springande. "Spring," skriker han.

The Recovery of Family Life defends marriage and family life while exposing the limits and blind spots in these powerful revolutionary ideologies. After suggesting a general framework within which to understand the ends and means of family policy, Scott Yenor explores what a liberal society should seek to accomplish in marriage and family policy.

Möchtest du herausfinden, wie du deinen absoluten Traummann finden und behalten kannst? Möchtest du die Kunst des Flirtens erlernen? Bist du neugierig, wie du Männer, die dir gefallen, in deinen Bann ziehen kannst? Möchtest du aktiv werden und selbst bestimmen, mit welchem Mann du am liebsten deine Zeit verbringen möchtest? Wenn du auch nur eine dieser Fragen mit "Ja" beantworten kannst, dann hast du hiermit genau das richtige Buch erwischt!