Native American Legends

Thomas Black Bull's parents forsook the life of a modern reservation and took to ancient paths in the woods, teaching their young son the stories and customs of his ancestors. But Tom's life changes forever when he loses his father in a tragic accident and his mother dies shortly afterward. When Tom is discovered alone in the forest with only a bear cub as a companion, life becomes difficult. Soon, well-meaning teachers endeavor to reform him, a rodeo attempts to turn him into an act, and nearly everyone he meets tries to take control of his life.

This first complete account of the Lakota Indians traces their rich and often surprising history from the early 16th to the early 21st century. Pekka Hämäläinen explores the Lakotas' roots as marginal hunter-gatherers and reveals how they reinvented themselves twice: first as a river people who dominated the Missouri Valley, America's great commercial artery, and then - in what was America's first sweeping westward expansion - as a horse people who ruled supreme on the vast high plains.

Her name is Omakayas, or Little Frog, because her first step was a hop, and she lives on an island in Lake Superior. It is 1850 and the lives of the Ojibwe have returned to a familiar rhythm: they build their birchbark houses in the summer, go to the ricing camps in the fall to harvest and feast, and move to their cozy cedar log cabins near the town of LaPointe before the first snows.

Many ancient civilizations have influenced and inspired people in the 21st century. The Greeks and Romans continue to fascinate the West today. But of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In 2012 especially, there was a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ends.

It is the most fabled and storied journey in American history. From 1804-1806, the first expedition across the North American continent was commissioned by President Thomas Jefferson, who had recently bought a vast swath of territory from France. Jefferson wasn't entirely sure of what he had bought, so he asked a team led by Meriwether Lewis and William Clark to traverse the continent until they reached the Pacific, studying everything from the ecology to geography along the way to get an understanding of the country's new region.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

Among the Oglala Lakota, one of the most famous bands of the Native American Tribe known as the Sioux, the longest and most effective leader was Makhpiyaluta, better known as Red Cloud. Though he has not been remembered as vividly as another member of the Oglala Lakota, Crazy Horse, Red Cloud led the group for 40 years, in war, in peace, and on a reservation, becoming so esteemed and influential that Americans began to mistakenly take him for the leader of the entire Sioux tribe.

In September 1620, about 130 people set sail from Plymouth, England and headed west for a new land and new religious opportunities. Known colloquially as separatists or strangers, the group aimed to establish a new colonial settlement in the New World. But by the end of the following winter, half of them would be dead.

Malian loves spending time with her grandparents at their home on a Wabanaki reservation. She’s there for a visit when, suddenly, all travel shuts down. There’s a new virus making people sick, and Malian will have to stay with her grandparents for the duration. Everyone is worried about the pandemic, but Malian knows how to keep her family and community safe: She protects her grandparents, and they protect her. She doesn’t go outside to play with friends, she helps her grandparents use video chat, and she listens to and learns from their stories.

In Cherokee myth - as in other indigenous American traditions - the whole of creation is alive and able to communicate like humans and with the human beings who share their environment. Cherokee myths explain how the world came to be the way it is and imparts important lessons about Cherokee cultural values.

The name "Geronimo" came to Corine Sombrun insistently in a trance during her apprenticeship to a Mongolian shaman. That message and the need to understand its meaning brought her to the home of the legendary Apache leader's great-grandson, Harlyn Geronimo, himself a medicine man on the Mescalero Apache reservation in New Mexico.

A treasury of imaginative tales including: the Algonquin story of how Glooskap conquered the Great Bull-Frog; "The Meeting of the Wild Animals", a Tsimshian myth; "The Bear Man", a Cherokee legend; and more.

Travel along with Chief Natchitos on this legendary and historic adventure as he leads his tribe from the banks of the Sabine River to the lush area of the Cane River, where he meets the French explorers, led by Louis de St. Denis. Then, travel with them to the bayous of South Louisiana and Lake Pontchartrain where his tribe must flee to escape a terrible famine.

Poor Piper Sweet! She owns Sweetie Pie's Bakery and Cafe. The curvaceous woman thinks she's going out of her mind! She's having weird dreams of soft fur and slashing claws, deep growls of lust, and cream puffs! She fears a break-in when she finds muddy prints on her bakery floor, but bear prints? She's afraid to tell a soul but needs to confide in someone when she finds herself naked in the woods on a frosty morning.

Legend of the Shaman is the third book in the Wyakin Trilogy. It continues with the tale of Cortez Modrables, as he continues his life as shaman/healer to a non-treaty band of Nez Perce Native Americans during their tragic conflicts with the US government over the lands of the Northwest in the 1870s. Cortez was intimately involved with the famed trek of the Nez Perce from Idaho Territory to British North America (Canada).

When a woman from the twenty-first century and a hunter from the 1700’s are thrown together in the most unlikely circumstance, there is sure to be mistrust, miscommunication, and mistaken identity. Tensions build when their paths repeatedly intersect as they race through time to secure the future of the sacred mountains in what is to become Yellowstone National Park. What will it take for them to let down their guards and see clearly the true enemy that is determined to keep them apart? Listen to find out more.

Jake Jackson's white family was killed when he was a baby by a Comanche war party. Jake's red family raised him as White Wolf, Comanche warrior. He became a celebrated warrior of the tribe. When the Comanche were forced onto a reservation by the US military and the decimation of the buffalo herd, Jake transitioned to the white world and became known as the fastest gun on the western frontier.

In these 11 adventures, a diverse cast of female protagonists lends their daring and determination to everything from battling evil wizards in Russia to outsmarting tricky demons in South Africa. In the title story, a young member of the Zuni Native-American tribe proves her resourcefulness as she confronts cultural double standards and malicious winter spirits.

In this exquisite collection of children’s folktales, Zitkála-Šá shares the legends that were handed down to her through generations of Yankton storytellers. These tales display the wide range of insights and observations that accrue to such stories through repeated iteration, but they also benefit from the sharp ear and finely tuned sensibility of Zitkála-Šá as a writer. Her characters seem to speak to us—often crying out to us—in the same tones that Zitkála-Šá must once have heard.