Religious Theology

To Transform a City is a timely, compelling book that helps readers understand how to think about cities, their own city, and the broad strategies needed for kingdom impact. The book begins with an overview of the importance of cities in the new day in which we live. The authors address the...

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

A significant number of Americans, especially evangelical Christians, believe Earth and humankind were created in their present form sometime in the last 10,000 years or so - the rationale being that this is (presumably) the story told in the book of Genesis. Within that group, any threatening scientific evidence that suggests otherwise is rejected or, when possible, retrofitted into a creationist worldview.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

The topic of neurotheology has garnered increasing attention in the academic, religious, scientific, and popular worlds. But there have been no attempts to explore more specifically how Jewish religious thought and experience may intersect with neurotheology. The Rabbi's Brain engages this groundbreaking area.

Progressive Evil confirms that Western humanity as we know it is on a downward spiral thanks in part to cultural Marxism: a social and political movement that promotes unreason and irrationality through the guise of various social justice causes. That ideology deliberately deceives and disarms the malleable, unsuspecting masses and is the tool of contemporary progressives, an evil cabal represented by a stable filled with Democratic Party presidential candidates.

Artist and screenwriter Brian Godawa used to revel in his ability to argue the truth of the gospel, often crushing his opponents in the process. In time, however, he began to realize that winning an argument about the logic of Christianity did not equal persuading people to follow Jesus. What was missing?

This classic little book for new and experienced theologians alike offers wise counsel on the difficulties - and vital importance - of maintaining one's spiritual health in the course of academic theological study. Since the book's first appearance in English translation in 1962, thousands of beginning theological students have had the opportunity to eavesdrop, as it were, on the opening lecture of a theological seminar by one of the 20th century's leading Christian thinkers, Helmut Thielicke.

In this graphic, thought-provoking book, Ed Griffin-Nolan depicts the experiences of Witness for Peace (WFP), a group of Americans who bore witness to the war in Nicaragua - an event that resulted in the killing and wounding of many innocent Central American civilians. Griffin-Nolan explains how WFP participants spent weeks in the war zones in order to understand the impact of U.S. policy on simple people living, as one member of the group phrased it, "at the end of a gun barrel."

A compelling series of twenty essays sees Chesterton take aim at fashionable contemporary thinkers – writers and philosophers such as H. G. Wells, Rudyard Kipling and Bernard Shaw – who are proponents of rebellion and relativism. With his razor-sharp wit and charm, Chesterton cleverly unpicks these concepts, arguing that there is a better way forward.

Did Anselm, in his "Ontological Argument" (first advanced around 1070), make one of the greatest intellectual discoveries of all time, or did he merely fall into an interesting blunder? In his day, Anselm was criticized by Gaunilo. Subsequent philosophers have generally considered Gaunilo's criticisms to be weighty. Descartes' attempt to resuscitate Anselm's argument led to Kant's supposed refutation, which most later philosophers have considered to be fundamentally sound.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

Despite Jesus' prayer that all Christians "be one", divisions have been epidemic in the body of Christ from the beginning to the present. We cluster in theological groups, gender groups, age groups, ethnic groups, educational, and economic groups. We criticize freely those who disagree with us, don't look like us, don't act like us, and don't even like what we like. With a personal touch and the trained eye of a social psychologist, Cleveland brings to bear the latest studies and research on the unseen dynamics at work that tend to separate us from others.

Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy.

One of the most neglected but pervasive threats to the Christian world and life view is that of neoplatonism. This leftover of ancient Greek philosophy is grounded upon a dual aspect to reality: It views that which is form or spirit (such as mind) as good and that which is physical (flesh) as evil. Neoplatonism is a "dialectical" philosophy that tries to reconcile two basically hostile concepts and retain both within its system.

After centuries of intellectual evolution, from the worship of nature to the rise of monotheism, from Augustine to Nietzsche, Western culture has now canonized a materialist worldview that insists life is an accident, and meaning is a myth. And yet, as author Grant J. Hallstrom shows, even self-proclaimed atheists exhibit religious fervour in causes like climate justice and social activism. The problem? We’ve rejected the very roots that once gave us a sense of self, morality, and destiny.

Francis Grimké's life left a significant mark on American Christianity at the turn of the 20th century. Born enslaved in South Carolina, Grimké dedicated his life to teaching and preaching the gospel and confronting the racism and injustice of his time. For 50 years, he served as a Presbyterian pastor in Washington, DC, emerging as a prominent leader in the early civil rights movement. This audiobook explores Grimké's vision of the Christian life, emphasizing his beliefs on personal piety, family, the mission of the church, and the relationship between faith and politics.

What if the way to recover our sense of meaning and ultimate transcendent truth was found organically, in the most pure and ethereal settings of the natural world? Theology from the Spring leads listeners through a reformation of nature that rediscovers the beauty of creation, ultimately pointing to the majesty and revelation of its creator.

"天國與地獄"不僅在探討靈魂的歸宿, 也進入了史威登堡深邃的基督教神學與聖經詮釋. 他並非只是哲學家或秘宗學者, 而是一位以獨特方式解讀聖經的靈視者. 他的思想超越了傳統神學, 並以親身體驗和靈性洞察, 揭示天堂, 地獄, 以及靈魂的最終命運. 史威登堡在本書中提出了一個革命性的觀點, 天國與地獄並非上帝強制審判人送往的領域, 而是靈魂依其內在選擇自動進入的境界. 他強調聖經的象徵性認為其文字背後蘊藏著更深層的靈性意義. 例如, 聖經中提到的"新耶路撒冷", 在他的詮釋中並非一座地理上的城市, 而是一個象徵人類靈性提升的境界. 此外他認為天使並非上帝特別創造的靈物, 而是那些在世時選擇慈善行並愛神的靈魂之自然轉化. 這與基督教的傳統觀點形成鮮明對比. 史威登堡也探討了基督教的核心概念, 靈魂的重生, 他認為真正的信仰並不是口頭的信念或宗教的儀式, 而是人內在的轉變. 只有透過善行與愛, 靈魂才能與天堂的光輝相契合. 他的神學思想在某種程度上與儒家"格物致知"的理念產生共鳴. 人的道德選擇直接影響靈魂的昇華與終極歸宿. 他的神學也與道家"人法地, 地法天, 天法道, 道法自然" 的理念相呼應. 對於華人聽眾, 這本書不僅是基督教神學的啟示, 也是一場跨文化的靈性對話. 當你聆聽史威登堡的靈視世界, 你會發現天國與地獄並非遙遠的概念, 而是我們每一天的選擇所塑造的最終歸宿.