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One Sees or Understands Only When the Mind Is Quiet
- Eight Public Meetings, The Netherlands, 1967
- Narrateur(s): Jiddu Krishnamurti
- Durée: 10 h et 59 min
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Self Knowledge Is the Beginning of Wisdom
- Fourteen Public Meetings, Ojai, USA, 1949
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- Narrateur(s): Jiddu Krishnamurti
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Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
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There is no I
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Truth Actuality and the Limits of Thought
- Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 16 h et 49 min
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What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
Auteur(s): Jiddu Krishnamurti
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Knowledge and Learning Are Two Different Things
- Eight Public Talks with Young People, Claremont Colleges, USA, 1968
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 1 h et 23 min
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Histoire
A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
Auteur(s): Jiddu Krishnamurti
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Can There Be Complete Freedom from Thought?
- Six Public Meetings Brockwood Park UK 1972
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 8 h et 13 min
- Version intégrale
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Au global
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Performance
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Histoire
Complete freedom from thought. 9 September 1972. Duration: 76 minutes. Learning is instant perception and action. What place has thought in learning? To learn about freedom, must thought be completely silent? Does insight into freedom take time? Can thinking, however rational, bring about a psychological revolution in us? Is thought always conditioned? Is freedom the nonexistence of thought?
Auteur(s): Jiddu Krishnamurti
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Can the Mind Observe Without Comparison
- Eight Small Group Discussions, Malibu, USA, 1970
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 1 h et 29 min
- Version intégrale
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Performance
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Histoire
Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
Auteur(s): Jiddu Krishnamurti
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Is There a Movement Other than the Movement of Thought
- Twelve Public Meetings, Saanen, Switzerland, 1974
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 18 h et 16 min
- Version intégrale
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Au global
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Performance
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Histoire
What is the operation of thought? 14 July 1974. Duration: 84 minutes. In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider?
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fresh perspective
- Écrit par Amazon Customer le 2021-03-20
Auteur(s): Jiddu Krishnamurti
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Self Knowledge Is the Beginning of Wisdom
- Fourteen Public Meetings, Ojai, USA, 1949
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 12 h et 53 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
-
-
There is no I
- Écrit par christian le 2018-01-25
Auteur(s): Jiddu Krishnamurti
-
Truth Actuality and the Limits of Thought
- Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 16 h et 49 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
Auteur(s): Jiddu Krishnamurti
-
Knowledge and Learning Are Two Different Things
- Eight Public Talks with Young People, Claremont Colleges, USA, 1968
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 1 h et 23 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
Auteur(s): Jiddu Krishnamurti
-
Can There Be Complete Freedom from Thought?
- Six Public Meetings Brockwood Park UK 1972
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 8 h et 13 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
Complete freedom from thought. 9 September 1972. Duration: 76 minutes. Learning is instant perception and action. What place has thought in learning? To learn about freedom, must thought be completely silent? Does insight into freedom take time? Can thinking, however rational, bring about a psychological revolution in us? Is thought always conditioned? Is freedom the nonexistence of thought?
Auteur(s): Jiddu Krishnamurti
-
Can the Mind Observe Without Comparison
- Eight Small Group Discussions, Malibu, USA, 1970
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 1 h et 29 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
Auteur(s): Jiddu Krishnamurti
-
Is There a Movement Other than the Movement of Thought
- Twelve Public Meetings, Saanen, Switzerland, 1974
- Auteur(s): Jiddu Krishnamurti
- Narrateur(s): Jiddu Krishnamurti
- Durée: 18 h et 16 min
- Version intégrale
-
Au global
-
Performance
-
Histoire
What is the operation of thought? 14 July 1974. Duration: 84 minutes. In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider?
-
-
fresh perspective
- Écrit par Amazon Customer le 2021-03-20
Auteur(s): Jiddu Krishnamurti
Description
- To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes.
- Where there is pleasure, there is the shadow of pain. 21 May 1967. Duration: 83 minutes.
- Is it possible to renew the mind? 24 May 1967. Duration: 81 minutes.
Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically.
Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time?
The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
It is an art to look, which is much more important than any art in the world, any painting, music or book; because when we can look so totally and completely, being directly in contact, there is an ending.
If one has cancer, how can one be free from death?
The whole movement of living, which is relationship, is a movement in action.
What is consciousness? When do you say, 'I am conscious, I am aware, I am attentive'?
Is there actually a division between the conscious and the unconscious, or it is a total movement, operating all the time?
The mind that pursues pleasure must inevitably invite its opposite, which is pain. The two go together; they are not separate.
If you love your own child, your attention to your child is fairly complete, bu tif you are a teacher you cannot give attention to all the students.
When the mind is living through imagination and thought, it is incapable of living in the complete fullness of the present.
Thought has created time - not chronological time but psychological time. That is, 'I will be', 'I should be'.
Is it possible for the brain to be quiet, to give an interval between the old and the new? This interval is the timeless nature in which thought cannot possibly enter.
That which has continuity is repetitive, which is time. It's only when time comes to an end that there is something new taking place.
To die every day to every problem, every pleasure, and not carry over any problem at all; so the mind remains tremendously attentive, active, clear.
Since love is not desire or pleasure, how does one come upon it?
Is the feeling of responsibility a part of the order and discipline you were talking about?
Why don't people get angry with what you are saying?
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Ce que les auditeurs disent de One Sees or Understands Only When the Mind Is Quiet
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- christian
- 2019-05-28
Thoughts is memory.
Krishnamurti will ask you to let go of self and be with his way he uses words. Once you see there is no need to go back. Be.
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