Showing titles in Mexico

Presentamos la historia completa de una de las naciones latinoamericanas de mayor riqueza cultural y tradición histórica, en cuyo vasto territorio se desarrollaron algunas de las más encarnizadas batallas durante la Conquista, la Independencia y la ulterior Revolución mexicana.

The legend of Francisco Villa is full of heroism, tragedy, and romance. It is the story of a poor farmer boy who became a bandit out of necessity, after avenging an injustice on his family; a military genius who flew from an oppressive government to lead the largest revolutionary army in his country's history, and defeated dictatorship to become Mexico's liberator, only to fall again in disgrace when his troops abandoned him or were massacred by the enemy.

Border Odyssey takes us on a drive toward understanding the US/Mexico divide: all 1,969 miles, from Boca Chica to Tijuana. Along the journey, five centuries of cultural history (indigenous, French, Spanish, Mexican, African American, colonist, and US), wars, and legislation unfold. And through observation, conversation, and meditation, Border Odyssey scopes the stories of the people and towns on both sides.

By July 1536, Alvar Núñez Cabeza de Vaca (c. 1490 - 1559) and three other survivors had walked 2,500 miles from Texas, across northern Mexico, to Sonora and ultimately to Mexico City. Cabeza de Vaca's account of this astonishing journey is now recognized as one of the great travel stories of all time and a touchstone of New World literature.

Historian Isaac Campos combines wide-ranging archival research with the latest scholarship on the social and cultural dimensions of drug-related behavior in this telling of marijuana's remarkable history in Mexico. Introduced in the sixteenth century by the Spanish, cannabis came to Mexico as an industrial fiber and symbol of European empire. But, Campos demonstrates, as it gradually spread to indigenous pharmacopoeias, then prisons and soldiers' barracks, it took on both a Mexican name -marijuana - and identity as a quintessentially "Mexican" drug.

Guerra santa contra el islam en España, persecuciones religiosas y herejes quemados a lo largo del Imperio germánico, los ídolos de piedra destruidos en el Templo Mayor de los mexicas. Los cimientos del cielo, escrita soberbiamente por Juan Miguel Zunzunegui, es una novela sobre el fin de la Edad Media y el comienzo de la era monárquica, la ruptura de la Iglesia y de Europa, la herejía que recorre el mundo; los creyentes de la Iglesia y los herejes de la Inquisición... todo en torno a la construcción sin fin de la Catedral de México.

Más que odiado, Cortés ha sido un personaje desconocido hasta ahora. A 500 años del mítico encuentro entre el conquistador español y Moctezuma II, gran tlatoani de Tenochtitlán, es momento de contar la verdad. Estas páginas relatan las grandes hazañas de un hombre sediento de poder, riqueza y gloria; pero también las facetas que la historia oficial ha dejado en la sombra.

Il Messico è il paese dei contrasti estremi. E all'estremo di tutto, c'è Mahahual: dove finisce la penisola dello Yucatán, sorge questo paesino di mille abitanti, a pochi chilometri dalla frontiera con il Belize. Angolo di paradiso tra palme e mangrovie, di fronte ha la barriera corallina seconda al mondo per estensione, il Mar dei Caraibi e lo scorrere lento del tempo: siamo nello stato del Quintana Roo, che a nord vanta la celebre Cancún, mentre qui c'è l'opposto assoluto, non solo geografico, perché a Mahahual il cemento non ha ancora invaso la vista.

It wasn’t surprising when the first abandoned bicycles were found along the dirt roads and farmland just across the border from Tijuana, but before long they were arriving in droves. The bikes went from curiosity, to nuisance, to phenomenon. But until they caught the eye of journalist Kimball Taylor, only a small cadre of human smugglers - coyotes - and migrants could say how or why they’d gotten there. This is the story of 7,000 bikes that made an incredible journey and one young man from Oaxaca who arrived at the border with nothing, built a small empire, and then vanished.

On March 10, 1920, in Pachuca, Mexico, the Compañía de Santa Gertrudis may have committed murder. The alert was first raised at six in the morning: A fire was tearing through the El Bordo mine. After a brief evacuation, the mouths of the shafts were sealed. Company representatives hastened to assert that “no more than 10” men remained inside the mineshafts, and that all 10 were most certainly dead. Yet when the mine was opened six days later, the death toll was not 10 but 87. And there were seven survivors.

This hybrid collection of short crónicas, journalism, and personal essays on systemic violence in contemporary Mexico and along the US-Mexico border draws together literary theory and historical analysis to outline how neoliberalism, corruption, and drug trafficking - culminating in the misnamed “war on drugs” - has shaped Mexico. Working from and against this political context, Cristina Rivera Garza posits that collective grief is an act of resistance against state violence and that writing is a powerful mode of seeking social justice and embodying resilience.

El incendio de la Guardería ABC, en Sonora, es uno de los hechos más graves de la historia reciente de nuestro país. Este libro recopila testimonios sobre la tragedia en la que murieron 49 niños y más de 70 resultaron heridos.

México insurgente representa el preludio de su labor como corresponsal de guerra y sus posteriores obras sobre los conflictos bélicos. Es un relato en primera persona, un testimonio de carácter épico de sus vivencias como acompañante de las tropas villistas y carrancistas en sus victorias y desventuras durante la Revolución mexicana, desde que en el otoño de 1913 fuera enviado a la frontera sur con la finalidad de atestiguar la segunda oleada revolucionaria tras el derrocamiento del gobierno de Francisco I. Madero por parte de los huertistas.

Precursors to the Aztecs (amazing in their own right), the Toltec people were the pre-Columbian Mesoamerican civilization honored for their artisanship and tactile warfare - considered so fierce and respectable that the Aztecs claimed descendancy from them! How did this empire come to be regarded as the apex of culture, sophistication, and civilization? Why did the Aztecs overtake them, and how? And…which came first: the Mayans, the Toltecs, or the Aztecs? Explore these questions and more as you step into amazing architectural sites in Indiana Jones-eque style.

Explore la cautivadora historia y mitología de tres civilizaciones antiguas.

This work is a narrative of Zachary Taylor’s Mexican War campaign, from the formation of his army in 1844 to his last battle at Buena Vista in 1847, with emphasis on the 163 men in his “Army of Occupation” who became Confederate or Union generals in the Civil War. It clarifies what being a Mexican War veteran meant in their cases, how they interacted with one another, how they performed their various duties, and how they reacted under fire.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

Since the early 1800s, the violent exploits of “El Indio” Rafael through the settlements of northern New Spain have become the stuff of myth and legend. For some, the fabled Apache was a hero, an indigenous Robin Hood who fought oppressive Spaniards to help the dispossessed and downtrodden. For others, he was little more than a merciless killer. In Son of Vengeance, Bradley Folsom sets out to find the real Rafael—to extract the true story from the scant historical record and superabundance of speculation. What he uncovers is that many of the legends about Rafael were true.

From New York Times reporter Jazmine Ulloa, a sweeping human history of El Paso, revealing violence, power, and privilege at play in America's most famous border town. El Paso has been called the “Ellis Island” of America’s southern border, a mountain pass cum border town cum bifurcated...

Célebres mayistas como Sylvanus G. Morley y Eric S. Thompson defendieron la idea de que los mayas, a diferencia de otros pueblos mesoamericanos, habían sido un pueblo eminentemente pacífico, gobernado por hombres sabios y espirituales, filósofos que pasaban su tiempo observando los astros y realizando rituales sagrados en centros ceremoniales como Tikal o Palenque, en los que el sacrificio humano no existía o, si acaso, era una práctica excepcional. Pero ¿esto fue realmente así?