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Discourse on Metaphysics, On the Ultimate Origin of Things and Other Principal Essays
- Narrateur(s): Charles Armstrong
- Durée: 5 h et 14 min
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Being and Time
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Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.
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Critique of Pure Reason
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- Durée: 27 h et 38 min
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Immanuel Kant’s Critique of Pure Reason can lay claim to being the most important single work of modern philosophy, a work whose methodology, if not necessarily always its conclusions, has had a profound influence on almost all subsequent philosophical discourse. In this work Kant addresses, in a groundbreaking elucidation of the nature of reason, the age-old question of philosophy: “How do we know what we know?” and the limits of what it is that we can know with certainty.
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This audiobook is corrupted
- Écrit par Logan le 2023-12-29
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A Theologico-Political Treatise/A Political Treatise
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Though it first aroused anger and controversy rather than admiration and acceptance, A Theologico-Political Treatise was a landmark in the analysis of theology (with particular reference to the Bible and its Jewish and Christian interpretations) and its relationship to philosophy and politics. Spinoza’s scholarly analysis, based on careful study, demonstrated that the Bible was composed by many writers over the centuries - and that even the Pentateuch, the first five books, were not the work of Moses, as was generally assumed at the time.
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Philosophy of Mind
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- Durée: 7 h et 12 min
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Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.
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When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society.
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Being and Time
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- Narrateur(s): Martyn Swain, Taylor Carman
- Durée: 23 h et 18 min
- Version intégrale
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Au global
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Performance
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Histoire
Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures and his nationalism, and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.
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Astonishing Reading of a Problematic Work
- Écrit par Kindle Customer le 2022-08-23
Auteur(s): Martin Heidegger
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Phenomenology of Spirit
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- Narrateur(s): David DeVries
- Durée: 29 h et 38 min
- Version intégrale
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Au global
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Performance
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Histoire
Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.
Auteur(s): G. W. F. Hegel, Autres
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Critique of Pure Reason
- Auteur(s): Immanuel Kant
- Narrateur(s): Michael Lunts
- Durée: 27 h et 38 min
- Version intégrale
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Au global
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Performance
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Histoire
Immanuel Kant’s Critique of Pure Reason can lay claim to being the most important single work of modern philosophy, a work whose methodology, if not necessarily always its conclusions, has had a profound influence on almost all subsequent philosophical discourse. In this work Kant addresses, in a groundbreaking elucidation of the nature of reason, the age-old question of philosophy: “How do we know what we know?” and the limits of what it is that we can know with certainty.
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Auteur(s): Immanuel Kant
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A Theologico-Political Treatise/A Political Treatise
- Auteur(s): Baruch Spinoza
- Narrateur(s): Leighton Pugh
- Durée: 16 h et 4 min
- Version intégrale
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Au global
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Performance
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Histoire
Though it first aroused anger and controversy rather than admiration and acceptance, A Theologico-Political Treatise was a landmark in the analysis of theology (with particular reference to the Bible and its Jewish and Christian interpretations) and its relationship to philosophy and politics. Spinoza’s scholarly analysis, based on careful study, demonstrated that the Bible was composed by many writers over the centuries - and that even the Pentateuch, the first five books, were not the work of Moses, as was generally assumed at the time.
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Philosophy of Mind
- Auteur(s): Georg Wilhelm Hegel
- Narrateur(s): Peter Wickham
- Durée: 7 h et 12 min
- Version intégrale
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Au global
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Performance
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Histoire
Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.
Auteur(s): Georg Wilhelm Hegel
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Anti-Oedipus
- Capitalism and Schizophrenia
- Auteur(s): Gilles Deleuze, Felix Guattari, Michel Foucault - preface, Autres
- Narrateur(s): Jon Orsini
- Durée: 21 h et 26 min
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Au global
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Performance
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Histoire
When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society.
Auteur(s): Gilles Deleuze, Autres
Description
This Leibniz collection contains some of the philosopher’s most important works and ideas, spans three decades and illuminates the fascinating intellectual journey undertaken by him in his quest for truth.
A prodigious polymath, Leibniz was a mathematician, philosopher, physicist and statesman and engaged with a sweeping range of ideas and disciplines, striving throughout his life to be at the cutting edge of scientific thinking. These Principal Essays are arranged in chronological order.
‘Thoughts on Knowledge, Truth and Ideas’ (1684) was Leibniz’s first published paper on philosophical issues. In it he defined his concept of knowledge for the first time. In so doing, he criticised Descartes’ version of ontological truth and was undoubtedly prompted to do so by the appearance of Arnauld’s attack on Malebranche’s theory of knowledge in the ‘des vraies et des fausses idées’. He contrasts a priori and a posteriori reasoning, considers the nature and role of logic in reasoning and offers a clear overview of his epistemology.
The preoccupation with being able to distinguish between truth and falsity was nothing new in the 17th century and yet is something that remains as relevant and essential today as when it was written. The ‘Discourse on Metaphysics’ (1684) is the first explicit exposition of the nature of Leibnizian reasoning with its two principal pillars: sufficient reason and contradiction being shored up by the principle of the best, the principle of continuity, the predicate-in-notion principle and the principle of the identity of indescernibles. From these principles he would derive his notion that a perfect God created ‘the best of all possible worlds.’
In ‘A New System’ (1695) Leibniz presents a five step argument for pre-established harmony wherein he rigorously opposes Cartesian dualistic views of the mind body relationship and rejects materialistic conceptions of mind. He outlines his Dynamic Theory of Motion and argues that the subject of perception and consciousness must be a single indivisible ‘I’ and postulates a divinely pre-established unifying harmony between body and soul.
‘In a New System’ also contains his reply to Foucher’s objections to his ideas and the second explanation of the system of the communication between substances. In ‘Reflections on Locke’s Essay on Human Understanding’ (1696) Leibniz suggests that the doctrine of innateness, if properly understood, is not only reasonable but indispensable in accounting for human knowledge.
‘On the Ultimate Origin of Things’ was written in 1697. In it Leibniz asserts the truth of the cosmological argument for the existence of God. He bases this truth on the principle of sufficient reason, one of the bedrock principles of his philosophy and postulates a process of endless progress to ever greater perfection in existence. ‘On Nature In Itself, or the Force Residing in Created Things’ (1698) explained the internal workings of nature within the framework of Leibniz’s theory of dynamics, identifying nature as the handiwork of God.
‘The Monadology’, written in 1714, just two years before his death, is a classic of natural philosophy and is a strikingly concise, cogent and condensed summary of Leibniz’s world view. In just 6,000 words, comprising ninety sections, he defines and defends the key elements of his philosophy. The term monad, suggested by the title, derives from monas, a Greek word meaning unity or oneness. Monads are simple substances, soul-like individual unities, emanations of God that make up the universe and each monad contains within it a complete representation of the whole universe, past, present and future.
Finally, ‘The Principles of Nature and of Grace’ was written in Vienna in 1714 for Prince Eugene of Savoy as an introduction to Leibniz’s philosophy of nature and his metaphysics. It is an essentially popular version of his thinking and is distinguished on account of its extreme positivity and optimistic outlook.
Translations by George Martin Duncan, George R. Montgomery and Robert Latta.