This prose poem starts: The blue truck is discernible now as part of the front yard garden. An old Ford with simple carburetor called a farm vehicle from 1965, the all-steel monster filling the end of the driveway against the sidewalk and white picket fence is adorned with gods, figures, wicked and mean creatures of plaster, and perhaps sculpted elves. Mixed among the flowers by the walk, and toward the west where the mountains stand before the ocean begins is a line-up of gods like headstones for memory of previous tenants in this rooming house among the redwood trees. Are these the past lives, the left-behind religious artifacts and special spirits and saints of residents gone sometime during the 30 years this house has been hospitable to people on a journey? Tiki is in stone, (white, black and white about three feet high). St. Francis and Cross is near the gate, about two thirds down the walk way (he looks just fine and there is more than one saint in beige like marble with or without cross). No Benedict. Mary and maybe another Mary and a Martha and unknown but probably carried with them women of deep conviction seem planted like additional memories of gods and past lives adorning the local flowers as remembrances, and left behind items similar to forgetting a suitcase (these with hands in prayer and pink or light pink in color).