Drawn from hundreds of hours of rare archival recordings from the personal collection of his son, Mark Watts, this program presents the essential message of Alan Watts. Here is Alan Watts, recorded live in seminars conducted in America and Japan, personally explaining how the Eastern view of man and his place in the world can be made meaningful to the contemporary Westerner.

"What would it be like to see all as one?" Alan Watts asks. "We hear about attaining great states of consciousness. But the only way to have a real transformation is to stop thinking about it - and simply experience it." From the 1950s to the 1970s, this seminal teacher sparked the West's love for Eastern wisdom. Now, in these rare recorded gems, he inspires a new generation of inner explorers seeking deeper insights into meditation - its myriad forms, how they work, and what happens when we practice them.

Life is the ultimate game of hide and seek... and the good news is that you're it! With the combination of playful irreverence and penetrating insight that made him a legend in Western philosophy, Alan Watts investigates the surprisingly liberating concept of "the universe as play" found at the heart of Hinduism, Zen, and other wisdom traditions.

"If you were God," asked Alan Watts, "what kind of universe would you create? A perfect one free of suffering and drama? Or one filled with surprise and delight?" With Just So, the celebrated philosopher and self-described "spiritual entertainer" invites us to explore the hidden dimensions that shape both the cosmos and our personal experience of it.

Alan Watts discusses the Indian philosophy of the world as maya - under its multiple meanings as illusion, art, magic, creative power, measure, etc. Various techniques in the arts are used to illustrate the delicate and vibrational character of the material world, and to suggest a new approach to the old philosophy that the universe is "mind" only.

Alan Watts discusses the word tathata, which is translated from the Sanskrit as "suchness" or "thusness." The term is used in Mahayana Buddhism to suggest how things look to a Buddha, to one who has experienced enlightenment or liberation and is, therefore, called a Tathagata - one who comes (and goes) thus. Watts shares the sense of this nonsense in Buddhist philosophy, and its practical demonstration in Zen.

Alan Watts became famous first as a brilliant intellectual and then as a serious student of Buddhism and meditation. In the 1970s, the last years of his life, he retreated to a small, isolated cabin deep in the woods. He meditated every morning and then wrote. Still the Mind consists of several talks he gave in his later years, recorded and edited by his son, Mark Watts, and then published as a book. His speaking shows a maturity and wisdom that can only come after years of meditation.

Deep down, most people think that happiness comes from having or doing something. Here, in Alan Watts’s groundbreaking third book (originally published in 1940), he offers a more challenging thesis: authentic happiness comes from embracing life as a whole in all its contradictions and paradoxes, an attitude that Watts calls the “way of acceptance.” Drawing on Eastern philosophy, Western mysticism, and analytic psychology, Watts demonstrates that happiness comes from accepting both the outer world around us and the inner world inside us,

With Out of Your Mind: Essential Listening from the Alan Watts Audio Archives, you are invited to immerse yourself in 12 of this legendary thinker's pinnacle teaching sessions about how to break through the limits of the rational mind and begin expanding your awareness and appreciation for the Great Game unfolding all around us.

Space is considered to be nothingness by many. But after all it is the background in which we see everything. It is against space and within the dimension of time that we experience everything we experience. Space and time are the two basic dimensions of our world but are uncommonly illusive. We can say they are our way of thinking of the universe as being a system of patterns. And our awe at the vastness of space may be man's astonishment at himself.