In this episode we continue our reading of the Gospel of Mark, covering Chapter 1:9-14. Although Mark had introduced his work as the Gospel of Jesus, calling him “the Christ” and “the Son of God” he qualifies both of these titles, which are parallel, by the phrase, as it is written in the prophets. Mark is telling his hearers that they cannot understand Jesus as Christ/Son of God, in just any old way, but exclusively according to Scripture, and specifically its second part, the prophets. And Mark uses both Isaiah and Ezekiel as his touchstones. Mark’s expression that Jesus “comes from Nazareth of Galilee,” as well as his mention of Jordan as the location of Jesus’ baptism connects Jesus, via Isaiah, to the mission to the Gentiles. In Mark, Jesus as a teacher, the use of parables to teach, and the title Son of Man are all connected in that they have their source in Ezekiel.

Notes:
Isaiah 1:9
ἐλάλει αὐτοῖς τὸν λόγον - he was speaking to them the word
Mark 3:7
Ezekiel 1:1
Mark 4:33-34
ἐγένετο - it came to pass, it happened
ἐν ἐκείναις ταῖς ἡμέραις - in those days
Mark 13:24-27
ἀγαπητός - beloved
εὐθὺς - straightway, immediately
εὐθείας - straight
רוּחַ - spirit
Ezekiel 1:7, 12

“Sing A New Song Unto Me” performed by Raphael Shaheen.
“Voodoo Who” performed by The Flesh.
Photo by Ron Lach : https://www.pexels.com/photo/orthodox-icon-of-jesus-christ-baptism-scene-10619928/

In Matthew 17, a boy’s father brings him to Jesus’ disciples to be healed but they cannot do it. Since the man is “from the multitude”, that is a Gentile, his son may be said to represent the second generation of the ekklesia, the Church, the primary addresses of Matthew’s Gospel. This story depicts the Gentiles in need of healing (the gospel), but prevented from hearing it because of the disciples’ “little faith.” Matthew is intentional in his word choice, changing Mark’s “having a mute spirit” to “an epileptic,” which in Greek means literally “under the influence of the moon,” or “moonstruck.” In Scripture the first reference to the moon in the creation narrative says it is “for a sign.” Thus, as a sign, it is merely a pointer to something, and not itself the reference. Matthew’s use of “epileptic” suggests that, as a Gentile, the boy was under the control of the sign, but kept from accessing the thing he really needed, which the sign merely points to: the preaching unto repentance.
Join me in a discussion of Matthew 17:14-23.
*Note that the next episode will continue our reading through the Gospel of Mark. Stay tuned!

Notes:
Genesis 1:14
Galatians 1:11-12
Matthew 12:38-39; 16:1, 4; 28:18-20

κατ’ἰδίαν (kat’idian) - apart, by themselves, privately
κατεγνωσμένος (kategnosmenos) - fully condemned
σεληνιάζεται (selēniazetai) - epileptic, literally under the influence of the moon; moonstruck
אוֹת (ōth) - sign, miracle; Greek σημεῖον (sēmeion)

προσευχῇ (proseuchē) - praying, prayer, place of prayer

Photo by Joonas kääriäinen: https://www.pexels.com/photo/clouds-under-full-moon-239107/
“Fortune Presents Gifts Not According to the Book” performed by Dead Can Dance.

In Scripture, God’s people don’t come to him, but he comes to them via the word that he puts into the mouth of his prophets. In Mark, John the Baptist follows this Scriptural pattern by beginning his ministry outside of Judea and Jerusalem. In other words, God appears in the wilderness and his people meet him there by hearing and accepting his words via what is preached by the one he sent, who is John. Mark also tells us they “were baptized by him in the River Jordan confessing their sins” (1:5). In Scripture the Jordan represents the line of demarcation between on the one hand, the wilderness and on the other, Canaan, the land of milk and honey. After being delivered from Egypt, the sons of Israel crossed the Red Sea; before entering Canaan, they passed through the Jordan. Thus, in the gospels, baptism is associated with the Jordan, since after entering Cannan, the Israelites sinned and were cast out again into the wilderness of Babylon. This “second” crossing, as it were, of the Jordan via baptism is like acknowledgment of that sin; and their being washed via the prophetic word of John leads them not into Canaan, but into the Kingdom of God, the Jerusalem above (see Galatians 4:26). But why is John’s food said to be locusts and (wild) honey? Mark’s reference is Scriptural, specifically to the prophets Joel (1:4) and Ezekiel (3:1-3).

Join me as we continue working our way through the Gospel of Mark, 1:4-8.

“Brand New Orleans” performed by Prince.