Are You Talking To Me?

The real conflict in the story of Zacchaeus is between the ones who murmur that Jesus is going to be the guest of one who is a sinner and Jesus’ declaration that he is also a son of Abraham. That Zacchaeus received Jesus‘s invitation with joy and immediately made haste and came down from the tree should not surprise anyone who has been paying attention to Luke. We had heard, earlier in Luke, that Jesus’ mission was not to call the righteous but sinners to repentance (6:32). Zacchaeus, as a tax collector, would surely fit the bill. That’s why it is critical that we understand Jesus’ words in verses 9 and 10 as being addressed to the ones who are murmuring. The fact that he says that Zacchaeus is “also a son of Abraham” indicates he is addressing Jews, that is, ones who might consider themselves Abraham’s children based on genealogy. And he is presenting Zacchaeus as an example of one who through his behavior proves to be a true son of Abraham. This is precisely according to what John the Baptist had preached to them earlier in Luke: “Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham” (3:8).

Notes:
ἵστημι (histémi) - to make stand
πρὸς (pros) - to, towards
Luke 3:8; 6:32
Luke 24:36; John 20:19, 26; 21:4

“Ruff Enuff” performed by MonoNeon and Prince.

He did this once for all when he offered up himself.

In chapter 8 of Hebrews, Jesus is called the high priest who is seated at the right hand of the throne of the majesty in the heavens. He is then called the minister/or, more literally the “liturgist” of the sanctuary, that is, the holy place, which is called “the true tent pitched not by man but by the Lord.” There are two emphases in this part of Hebrews and they are related: one is on Jesus’ high priestly sacrifice being made in the heavenly Jerusalem; and the other is that the holy place where his performed this “once for all” offering is depicted as a tent! Some of us might be windering…couldn’t he do better than a tent? It sounds primitive. It sounds basic. And in the setting of a wilderness, a mere tent wouldn’t provide sufficient covering. But that’s exactly the point. All of the protection that Jesus, or anyone for that matter, needs is provided by God in his words of instruction. This motif of God leading his people in the wilderness and feeding them with his words is found throughout the biblical narrative, beginning with the Law all the way through the Four gospels. And consistently, what is emphasized is not how ornate or impressive the place is where those words are uttered, but rather the teaching itself. In Isaiah chapter 54, the announcement that the Lord’s people will be comforted and consoled is made using shepherd terminology; and the dwelling place of Sarah, the one who had been barren is depicted clearly as a tent:

“Sing, O barren one, who did not bear;

break forth into singing and cry aloud,

you who have not been in labor!

For the children of the desolate one will be more than the children of her who is married,” says the LORD.

2“Enlarge the place of your tent,

and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes.

3For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities.”

In the epistle to the Hebrews, the “once for all” offering of Jesus is made not in an earthly temple but in the Jerusalem above; additionally the one who makes the offering is referred to as a “minister of the sanctuary,” which sanctuary is said to be a tent set up by the Lord. The instruction to us, as hearers of the text, is clear - we are to submit fully to the will of God; and we are to keep moving, since the habitation he has prepared for us is still ahead.

Notes:
Exodus 40:36-37
Mark 14:36
Romans 12:1
Hebrews 11:10

On The Priesthood by St. John Chrysostom.
“Bobbi Jo” performed by Prince.

After his baptism and before the start of his preaching, Jesus is led by the spirit into the wilderness and is tempted by the devil (Matthew 4:1-11). He doesn’t wage a war with the tempter, nor does he argue. His only defense is “the sword of the spirit, which is the word of God” (Ephesians 6:16). To each temptation Jesus references what is written. All his responses are taken from Deuteronomy, which is the second giving of the Law; that is to say, the definitive expression of God’s will for his people after he had brought them through the wilderness and as he was about to bring them into Canaan. Jesus knows he isn’t wrestling with flesh and blood. Having Deuteronomy in his back pocket (in a manner of speaking), he employs the only offensive weaponry allowed in Scripture. And it is sufficient.

St. Gregory of Nyssa commemorated on January 10 in the Orthodox Church.

“A Couple of Miles” performed by the Flesh.