This episode describes Christ’s birth as the greatest invasion in history—God the Son entering the world to reclaim it as His Father’s Kingdom. While modern people eagerly entertain fantasies about extraterrestrials and “star wars,” they ignore the far greater reality that the true King has come, bringing salvation to those who receive Him and judgment to those who resist His rule. Rejecting the King is the only real tragedy; seeing the world through “dead men’s eyes” blinds us to His peace and joy. Instead, believers are called to let the message of the carols fill their hearts, to draw strength from the joy of the Lord, and to remember that Christ reigns now and forever: His government will endlessly increase, and He will save His people from their sins. Because we belong to this reigning King, every year and every age is “the year of our Lord.” Therefore, the writer urges, rejoice.

This episode confronts worry as a popular yet often unacknowledged sin, because anxiety reflects distrust in God’s promise to work all things for good for His people. Recalling the storm on the Sea of Galilee, the author notes that Jesus rebuked His terrified disciples not only by calming the wind but by exposing their fear as “no faith.” Since Christ has already accomplished the greatest act—our redemption—caring for our daily needs is a small matter for Him. Worrying, therefore, is a refusal to trust and obey. The writer urges believers, when tempted to fret, to remember that Christ has taken them “on board,” likening salvation to an unsinkable ark. To worry in His care is not only unnecessary but sinful, because the central reality is not our problems but the Lord’s steadfast protection and presence.

This episode identifies three subtle but pervasive problems people create for themselves. First—and most destructive—is self-pity, which makes the self the center of all interpretation, inflates expectations of God and others, and inevitably leads to constant feelings of hurt. Second is the habit of giving unasked-for advice, a self-righteous tendency to tell others how to live while refusing correction ourselves, which naturally offends people and accomplishes little good. Third is the mishandling of money—not money itself, but the attitudes of irresponsibility, pride, or manipulation that often accompany it. These three failings lie at the root of many personal troubles, yet people prefer to blame external factors rather than acknowledge how their own sinful patterns contribute to their difficulties.