Matt and Dan close out the season by steaming up a conversation on nostalgia.

They start with food (of course) and how something as simple as a bowl of congee or a forgotten jar of Lao Gan Ma can open the floodgates of memory. But nostalgia isn’t just about taste - it’s about longing for a home, a church, a culture that might never have existed the way we remember it.

From there, they stir-fry their way through questions of identity: Why do so many of us romanticize worlds we’ve never actually known - including “golden age” Catholicism filtered through incense and Instagram filters? They also tackle the Catholic nostalgia industrial complex—that sense that the Church was somehow “more real” when everyone spoke Latin and the incense was thicker than hotpot steam. Matt and Dan ask what happens when we crave spiritual authenticity the way our aunties crave imported soy sauce: maybe we start worshiping the memory instead of the mystery.

Drawing inspiration from a fourth-century monastic text, the Asians explore how nostalgia can paralyse the soul. When we misremember the past, we risk rejecting God’s presence in the messy, beautiful now. Because maybe holiness isn’t in chasing the lost imperial banquet – it’s in finding grace in the leftover dumplings we have today.

Evagrius of Pontus: Eight Logismoi

In this episode, Matt and Dan do what good Catholics do: overthink their vocations. But this time, they’re not just being Catholic laymen but being Chinese Catholic laymen (yes, it matters, and yes, we’ll unpack that).

Matt goes off about the Church’s unspoken two-track economy - one clerical and another lay, while Dan wonders aloud if theology has a built-in side-eye for the laity as “the non-ordained”.

Then the two wander into the papal magisterium (because we contain multitudes) and discover not just a grudging nod toward the idea of a theologically trained laity, but an actual theology of the laity. Wild. So why, they ask, do we still act like being lay is a consolation prize and not an actual calling?

Finally, in a rare moment of optimism, they look back at moments in Church history when it was precisely the laity who held things together - the unsung, unpaid, unordained backbone of Catholic life – and they ask what that history might mean for how the laity live out the Church’s mission today. Come for the ecclesiology, stay for the low-key identity crisis.

Resources:

John Paul II: Christafidelis Laici

Lumen Gentium Ch. IV: The Laity

Matt and Dan (yes, the Asians) go full Catholic and talk about Mary, “the tigerest of tiger mums”. The one who said “yes” to God with the kind of fierce loyalty that only an Asian mum could pull off. They dive into how Mary's fiat isn't just a theological yes, it’s the ultimate immigrant mum move: sacrificial, strategic, and quietly revolutionary.

From knockoff Marian statues in Chinatown shrines to Our Lady rocking hanfu, we unpack how Mary becomes a cultural chameleon, enfleshing the Gospel in a thousand tongues and ten thousand images.

They also chop through some of the bad theology out there: no, Mary isn't the fourth person of the Trinity. Yes, she matters deeply in salvation history. And yes, Protestant friends, you can talk about her without spontaneously combusting.

In the end, we find that Mary is the kind of figure who doesn't just belong in Catholic kitsch or incense-soaked altars - she offers Good News to all Christians. With tiger stripes and tenderness, Mary mothers us into mystery.

Resources

Dicastry for Promoting Christian Unity: Mary - Grace and Hope in Christ

Matt and Dan are back at it again — stir-frying their brains in the theological wok of suffering.

This week, they dig deeper into Pope John Paul II’s Salvifici Doloris, a document with more spiritual depth than your Ah Ma’s silent judgment. Why do humans not just suffer, but also spiral into deep thoughts about suffering? Is this a grace, or just another form of divine trolling?

Matt and Dan chew over how pain forces us to ask life’s big, messy questions — like char kway teow: greasy, satisfying, but maybe a little too real at 2am. And here's the kicker - suffering, when seen through Christ, isn’t just a pit of despair; it becomes part of our salvation.

So, grab a plate, bring your chilli oil, and join these two Awkward Asian Theologians as they sweat through the divine mystery of pain - one existential noodle strand at a time.

Resources:

John Paul II: Salvifici Doloris

It’s September which, as every Chinese auntie knows, means ghost month is over but the suffering of the long year has just begun.

In this episode, Matt and Dan slip into the bitter oolong of theological reflection and sip slowly on the paradox of suffering: the kind that doesn’t go away when you pray harder, and the kind that doesn’t get prettier when you quote Romans 8 at it.

Framing the conversation between the minimisers, who deny the pangs in stoic detachment, and the maximisers, who build Chinese altars to their affliction, we look at suffering as an inevitable and indispensable dimension of the Christian journey. What does Christ’s victory on the cross actually do with our pain – and what does it very much not do?

Matt and Dan warn the Christian against making a fetish of suffering or pretending it doesn't exist at all. Instead, they suggest something stranger and more relational: suffering as a place of encounter. A furnace, yes, but one where another stands with you.

So boil your tea, light your incense, and prepare to get awkward. Suffering is on the table in this double episode bonanza, and maybe, just maybe, grace is hiding in the steam.

Resources

John Paul II: Salvifici Doloris

Welcome to Awkward Asian Theologians, where Matt and Dan embark on their most swoon-worthy, heart-fluttering episode yet - a theological deep dive into love.

They unpack why a band called Foreigner penned the immortal anthem “I Want to Know What Love Is” - because, spoiler alert, someone else might just have a better grip on love than we do. But beyond the catchy chorus and cheesy 80s power ballads, Matt and Dan plunge headfirst into the depths of Benedict XVI’s Deus Caritas Est — his first encyclical, the love letter to love itself.

They’ll swirl through the poetic Chinese brushstrokes ofecstasy, eros and agape, revealing how divine love is essentially ecstatic in structure, a dance that lifts us beyond ourselves like a kite caught in a sudden breeze over a lotus pond. This ecstatic love is not just heavenly fluff; it’s the blueprint for how Christians should love, in a way that embraces paradox and mystery.

So, get ready for a journey that’s equal parts romance and theology, awkward confessions and ecstatic revelations. Because how we understand love — or fail to — shapes the very way we follow Jesus and live as disciples in this messy, beautiful world.

Resources

Benedict XVI: Deus Caritas Est

John Paul II: Redemptor Hominis

Matt and Dan sit down with a pot of oolong and a question: What happens when people move – and the Church moves with them?

In this episode, they poke around the tangled roots between migration and the makeup of the global and local Church. Like a bamboo grove shaped by wind and soil, the Church grows along the fault lines of human movement, and it’s anything but static. They also untangle a very awkward knot: What does it mean to do things “Asianly” and do things “Christianly”? Are these two different tea leaves, or the same leaves steeped in different water?

From shifting migration trends to the ache of nostalgia and the theology of loss (because Auntie’s dumplings are gone and so is the neighbourhood church), they reflect on how migrant Christians carry faith not just in their luggage, but in their longing. All this while trying to avoid getting trapped in the usual political hotpot.

No easy soundbites here. Just some awkward theology with a side of rice.

Resources

Pew Research Center: The Religious Composition of the World’s Migrants

Catholic Voice: It's All in the Numbers

Matt and Dan kick things off by casually showing off their wristwear, channelling peak Asian salaryman energy, before limping valiantly into the Church’s missionary posture (not that posture, you degenerate).

Along the way, they acknowledge the burnout risk faced by missionaries, like it’s Lunar New Year and they’re the last firecracker still sparking. In a move bound to disappoint the ancestors, they float a spicy proposition: maybe mission isn’t just about divine task completion and unquestioning obedience. Maybe faith is more than duty. They even dare to talk about love and relationships, concepts completely foreign to the Asian, toasting the joy of divine filiation with a schooner of Yakult.

Resources

Opus Dei: What is Divine Filiation

For Watches: Lemonsha in Ginza