Chapter 02 - Sankhya YogaSloka 57 - Sthitha Prajna Lakshana 055. Triptihi – Contentment (Mana Niraivu)What is the essence of this sloka?Is a Jnani attached to anything?What does "anabhisnehaḥ" mean?Is the change at physical level or deep mental level?What does "śubha aśubham" mean?What does "na abhinandati na dveṣṭi" mean?Will the jnani rejoice or hate when he faces dharma or adharma?Are we able to take it when we see adharma? Why not?Whose responsibility is to uphold Dharma?What happens if we are victims or where we think we are victims of Adharma?Do we justify if we are on the wrong side of Adharma?How do we treat Dharma & Adharma if there is no attachment?How does a jnani treat Dharma & Adharma?What is the world made of?What does "Dwandatmakam Jagat" mean?What is the highest pair of opposite in this world?Does a jnani have a liking for Dharma and hatred for Adharma?What is other meaning of "na abhinandati na dveṣṭi"?Will a jnani appreciate / praise someone because he brings a sukham situation?Will a jnani criticize / condemn someone because he brings a dukham situation?What does "tasya prajñā pratiṣhṭhitā" mean?What will be established firmly in a jnani?Sloka 58 - Sensory DisciplineWhat is discussed between slokas 58 and 68?Where is Sthitha Prajna upaya given?Why did Bhagavan change the topic?How to attain Jnana?What are the qualifications to attain Jnana?What is the sādana to attain Viveka, Vairagya and Mumukshutvam?What is the first sādana?What does Karma Yōga result in?What is Shravanam?What do we know about ourselves?What does Shastras say about self?What do I think of the self to be?According to shastras do I have any craving, lacking, insecurity, fear, destruction, death etc?According to shastras, am I a samsari or liberated?Why is it that in spite of having that knowledge I still feel myself to be a samsari?Should the knowledge be at a superficial level or should it have gone deeply?When can it go deep?When does a particular emotion or behaviour exhibit itself as swabhaava?How does anger come out of us without much effort?What is the sādana prescribed by shastras for the knowledge to go deep?What is Nidhidhyasana? And is it compulsory?What analogy is used to explain the need for accompanying sādanas along with Nidhidhyasana?What are the 2 other sādanas that need to go along with Nidhidhyasana?How do Damaha and Shamaha help Nidhidyasana to convert our jñāna into jñāna nishta?What are the steps involved in Shravanam?What is the faculty that is used for Nidhidyasana?What needs to be done for the intellect to get deep into the mind?Why do we need to have a relatively calm mind for us to dhyana?What type of mind is unable to perform meditation effectively?Will our mind be calm if there is excitement?Will our mind be calm if there is sorrow?How can we maintain a relatively calm mind for effective Nidhidhyasana?What are the 2 ways by which a mind can lose its calmness?What are the five sense organs that can disturb the mind?How can the mind lose its peace through sensory experiences?How is the jewelry analogy useful in understanding how our mind should be protected from disturbances?Why is it often recommended to meditate early in the morning?What discipline is required to keep the mind calm and conducive for Nidhidhyasana?How does sensory discipline (Damaha) help in maintaining a calm mind?What specific sensory experiences are most likely to disturb the mind?Why does Bhagavan emphasize avoiding certain types of sensory inputs?What is the relationship between sensory discipline and the effectiveness of Nidhidhyasana?