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CHRIST COMMUNITY CHURCH MEMPHIS

CHRIST COMMUNITY CHURCH MEMPHIS

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At Christ Community Church (C3 Memphis) we are seeking to form followers in the way of Jesus so the fame and deeds of God are repeated in our time. We meet on Sunday mornings at 10:15AM. For more information you can go to c3memphis.orgCopyright 2017 . All rights reserved. Spiritualité
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  • He is Good | Jesus is King | Mark 11:1-11 | Coleton Segars
    Sep 15 2025
    Coleton preached on Jesus’ triumphal entry and how Jesus seeks to make two central claims: 1. Jesus is the Messianic King — the crowd’s actions and the fulfillment of prophecy (Zechariah 9:9) show that Jesus openly claims the kingship. He accepts royal honor (“Hosanna,” cloaks, branches) and—when challenged—refuses to silence the praise, even saying that if the people were quiet “the stones would cry out.” N. T. Wright: “You don’t spread cloaks on the road –especially in the dusty, stony Middle East!–for a friend, or even a respected senior member of your family. You do it for royalty. And you don’t cut branches off trees, or foliage from the fields, to wave in the streets just because you feel somewhat elated; you do it because you are welcoming a king.” Jesus claim to be King forces a decision: is Jesus merely a helpful healer/teacher, or is He your sovereign King who rules your life? C. S. Lewis: “A really foolish thing that people often say about Jesus is: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man yet said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic (like a man who says he is a poached egg)—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” We have to choose to receive or reject Jesus as King. 2. Jesus is not like other kings — unlike Roman triumphs that display conquest, prisoners, and plunder, Jesus rides a colt (a sign of peace and humility) and is followed by people He’s healed and freed. His reign looks like liberation, restoration, and sacrificial service, not domination and bondage. David Guzik & Dr. David L. McKenna “A Roman Triumphal Entry was an honor granted to a Roman general who won a complete and decisive victory and had killed at least 5,000 enemy soldiers. When the general returned to Rome, they had an elaborate parade. As a symbol of bloody conquest, they chose a prancing horse at the head of a processional that included his warriors, a shackled contingent of the conquered people, and an extravagant display of the treasures that the army had taken by force. The procession ended at the arena, where some of the prisoners were thrown to wild animals for the entertainment of the crowd. Now we understand why Jesus is so specific about His entry and the animal He rides. In the symbol of the foal of a donkey, Jesus predicts His role as the King. Jesus makes His triumphal entry on a donkey—a symbol of peace, not war; of humility, not pride. Behind Him comes (not prisoners but), an entourage of disciples and a rabble of common people whom He has healed and set free. They serve as the trophies of His conquest—not won by bloody violence, but by relentless love.” Why it matters: if Jesus is truly your King, He gets to govern all areas of life (money, marriage, speech, media, anger, forgiveness, political loyalties, etc.). That means surrendering personal control and letting his values shape decisions and habits. If you resist that rule you may still experience a Christian language of forgiveness and blessing but not the transforming reality of Jesus’ kingdom — a kingdom characterized by love, freedom, reconciliation, generosity, and joy even amid suffering. Coleton closes with a pointed question to wrestle with: Is Jesus your King? and invites people to examine which kingdom’s traits actually define their life. ⸻ Practical takeaways • The triumphal entry publicly declares Jesus’ kingship — it’s not optional or merely symbolic. • Jesus’ kingship is servant and liberating, not coercive or violent. • To truly follow him means handing over areas of life where you still rule, and allowing his kingdom fruit (love, peace, patience, generosity, freedom, reconciliation) to grow. • Evaluate life by asking: “Whose kingdom am I experiencing here?” If it’s not Jesus’, return and make Him King. ⸻ Discussion & Small-group / Personal practice questions Use these to help people put the sermon into practice — mix of reflection, confession, and action. 1- Read Mark 11:1–11. What detail(s) jump out at you this time that you hadn’t noticed before? Why might those details matter? 2. Coleton says Jesus forces a choice: King or not. What makes accepting Jesus’ kingship hard for you personally? 3. Take one area of your life (money, marriage, parenting, social media, anger). Describe which kingdom (Jesus’ kingdom or the ...
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    38 min
  • Culture of Celebration | Luke 15:11-32 | Coleton Segars
    Sep 7 2025
    Coleton preached on the parable of the prodigal son (Luke 15), showing how it illustrates God’s heart for celebration when lost sinners come home. He tied this story to the church’s vision of cultivating a Culture of Celebration, alongside Gospel saturation, pursuit, blessing, and belonging. Main Idea: God is the most joyful Being in the universe. His heart is full of celebration, and His people are called to reflect that joy so the world can see what He is really like. A culture of celebration not only honors God but also draws others to Him. Why We Need a Culture of Celebration 1. Celebration shows us what God is really like • From Genesis to Revelation, Scripture shows God’s joy, feasts, songs, and festivals. • Jesus entered the world with joy and left His disciples with joy. Heaven itself rejoices over one sinner who repents. 2. We pass on what we love and enjoy • People naturally share what excites them (sports, hobbies, food). • If Christians only pass on duty and obligation but not joy and delight, the next generation will miss the fullness of life in Christ. • Celebration helps us pass on the joy of knowing Jesus. 3. Celebration shows sinners it’s safe to come home • The prodigal son expected rejection but was met with a feast. • Many avoid God because they fear rejection. • The church must embody God’s joy-filled welcome, making it clear that repentance is met with celebration, not condemnation. Practical Applications • In church life: expressive worship, prayer nights, baptisms, community parties, fun days, block parties, feasts, and celebrations of answered prayer. • In personal life: throw parties when God answers prayers, create “redemptive calendars” of God’s goodness, and intentionally celebrate as families. • The goal: when people experience joy-filled gatherings, they should walk away thinking, “I didn’t know Jesus was that good. I could follow this Jesus.” ⸻ Discussion Questions Understanding God’s Heart 1. When you picture God, do you naturally think of Him as joyful? Why or why not? 2. How does the father’s response to the prodigal son reshape your view of how God receives sinners? Personal Practice of Celebration 3. What is one way you can create a rhythm of celebration in your home or with your friends? 4. What has God done in your life recently that deserves a party or a joyful remembrance? Passing On What We Love 5. What do you naturally get excited about and pass on to others? How could you do the same with your joy in Jesus? 6. How might your joy in Christ become contagious to your children, friends, or neighbors? Mission & Hospitality 7. If someone far from God attended one of our gatherings, would they feel celebrated? Why or why not? 8. What practical step can you take this month to invite someone into the joy of life with Jesus? ⸻ Author Quotes from the Sermon Charles Spurgeon: “This age does not generally sin in the direction of being too excited about God. However, we have sinned so long on the other side. Perhaps a little excess in the direction of zeal might not be the worst of all calamities. For, it is a mark of Christ’s presence when the church becomes enthusiastic.” Dallas Willard: “We will never fully understand God until we believe that He is the most joyful Being in the universe.” Richard Foster: “Celebration is at the heart of the way of Christ. He entered the world on a high note of jubilation… He left the world bequeathing His joy to the disciples.” “It is a danger of devout Christians to become stuffy bores… Celebration adds a note of gaiety, festivity, hilarity to our lives… Celebration helps us relax and enjoy the good things of the earth.” Donald Miller (Blue Like Jazz): “Sometimes you have to watch somebody love something before you can love it yourself. It’s as if they are showing you the way.” Thomas Aquinas: “No one can live without delight and that is why a man deprived of spiritual joy goes over to carnal pleasures. Because the church has deprived people of the joy of God, the world looks good.”
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    46 min
  • Culture of Belonging | Acts 2:42-47 | Coleton Segars
    Sep 1 2025

    Coleton continued the series on the cultures needed in the church to see “the fame and deeds of God repeated in our time.” After exploring the **culture of the Gospel**, the **culture of pursuit**, and the **culture of blessing**, this message focused on creating a **culture of belonging**. Drawing from **Acts 2:42–47**, Coleton showed how the early church lived in deep community—devoted to teaching, fellowship, breaking bread, prayer, and meeting one another’s needs. This kind of belonging allowed people to experience healing, not just through miracles, but through love, acceptance, and connection. Coleton contrasted the transformative encounters people had with Jesus—like Zacchaeus, Matthew, and the Samaritan woman. None of them were healed by dramatic miracles, but by an encounter with Jesus’ love that removed shame, restored dignity, and changed their lives completely. That’s what he longs for the church to embody: a place so full of love and welcome that people are healed inwardly. He explained that belonging is not passive; it requires **time, intentionality, and words of life**. Real connection happens when people are deeply known, when hospitality is practiced, and when members invest in each other with encouragement and truth. Belonging heals wounds of isolation, anxiety, addiction, shame, and self-doubt. Practically, Coleton shared how the church is aiming at this: building men’s, women’s, and youth connection teams and events, pursuing membership, hiring a Women’s Pastor, and intentionally committing to practices like prayer, communion, and caring for needs. He challenged the church to participate by: 1. **Getting to know people** (not just surface friendliness). 2. **Doing for others what you want them to do for you** (practicing hospitality). 3. **Investing time** (because deep relationships require showing up and consistency). 4. **Using words of life** (speaking encouragement and truth that bring healing). Coleton closed with stories and research showing how **connection heals**—from addiction recovery research, to relational studies, to stories of transformation through affirming words. He called the church to embody belonging so that entering the community feels like encountering Jesus Himself. --- ## **Discussion Questions** ### **Understanding the Message** 1. Why do you think Acts 2:42–47 highlights fellowship, breaking bread, and meeting needs alongside prayer and teaching? 2. What do the stories of Zacchaeus, Matthew, and the Samaritan woman reveal about the power of simply being welcomed by Jesus? ### **Personal Reflection** 3. When have you personally experienced deep belonging in a church, family, or friendship? How did it impact you? 4. Where do you feel the greatest temptation to hide—shame, weakness, or struggles? How might belonging in community bring healing there? ### **Living it Out** 5. What’s one step you can take this week to get to know someone beyond surface-level friendliness? 6. Who in your life needs to hear words of life and encouragement from you this week? What might you say to them? 7. How could you invest more intentional time into building relationships within the church? --- ## **Quotes from Authors in the Sermon** * **David Bradford, Ph.D. & Carole Robin, Ph.D.** – *Connect* > “In exceptional relationships, you feel seen, known, and appreciated for who you really are, not an edited version of yourself… Someone you’re in an exceptional relationship with knows what’s really going on with you because that someone really knows you.” * **Max Lucado** > “Something holy happens around a table that will never happen in a sanctuary… Hospitality opens the door to uncommon community. It's no accident that hospitality and hospital come from the same Latin word, for they both lead to the same result: healing.” * **Jeffrey Hall (University of Kansas study, 2018)** > “It takes about 40–60 hours of time spent together to form a casual friendship, it takes 80–100 hours to transition to calling each other a friend, and more than 200 hours to become ‘close’ friends.” * **Brennan Manning** (Story of Larry Mulaney) > “It would be hard to describe in words the transformation that took place in Larry Malaney after that interaction… In the face of cursing and taunts his father affirmed him with a furious love, and changed the whole direction of his son’s life.” * **Peter Scazzero** > “When we look for goodness and beauty in one another and speak honest words of life over one another, we become God with skin on for the other. Affirmations heal wounds, cover shame, and communicate how God sees us — as infinitely valuable and lovable.”

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    44 min
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