Sometimes it takes a crisis to stop us in our tracks and ask: Who am I? What kind of spouse am I? What kind of person am I becoming?

On Rosh Hashanah, Judaism invites us to ask these very questions. And at the heart of the holiday is a mysterious, beloved prayer: Hayom Harat Olam, “Today the world is born.”

But did you know? The same phrase appears in the Book of Jeremiah with an opposite meaning, not birth, but never being born at all. Why would our sages choose such a paradox for the High Holidays?

In this inspiring High Holiday sermon, Rabbi Yisroel Bernath takes us on a journey through:

• The prophet Jeremiah’s cry of despair
• The Netziv’s life-changing decision as a child
• Michelangelo’s challenge to Raphael: Amplius,Think bigger!
• The shofar’s call for authentic self-expression
• The hidden Jewish spark that even Soviet oppression couldn’t extinguish

This Rosh Hashanah, the shofar asks each of us: Will you live as an echo, or will you give birth to your true self?

Key Takeaways

1. Rosh Hashanah is not only the birthday of the world, it’s the birthday of your world. Each year, we can choose to start anew.
2. Harat Olam has two meanings: remaining unborn potential or becoming a living expression of your G-d-given gifts.
3. The shofar rejects echoes… it calls us to live authentically, not as faint imitations of who we’re meant to be.
4. Amplius, Think bigger! Don’t live small when your canvas is vast.
5. Every Jew has a hidden spark… no matter how distant, it can be awakened in a single moment of courage, connection, or faith.

#RoshHashanah #Judaism #Jewish #RoshHashana #chabad #newyear #Shofar #hayomharatolam #inspiration #Teshuvah #teshuva #jewishsermon #jewishnewyear #Elul #YomKippur

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In this class, Rabbi Bernath reframed the very idea of confession in Judaism. While most people think of confession as listing sins and failures, the Torah introduces Vidui Ma’aser, a “confession” where the farmer proudly declares to G-d that he has fulfilled every detail of the mitzvah of tithing. Why would the Torah call this a confession? Because true spiritual growth begins not by beating ourselves down, but by acknowledging the good we’ve done. When we confess our strengths, we build the confidence and clarity to face our shortcomings without despair.

Confession, then, isn’t meant to break us, it’s meant to fix us. It’s not about shame; it’s about uncovering the truth that we are divine souls who sometimes fall short but are always capable of rising higher. By celebrating our goodness first, we create the spiritual courage to transform our failures into growth.

Key Takeaways

• Confession in Judaism isn’t only about failure: The Torah’s “tithing confession” is actually a declaration of success.
• Celebrate your victories: By verbalizing what you’ve done right, you strengthen your belief in your own holiness and capacity.
• Healthy confession = owning both sides: “I am good and capable, and that’s why this mistake doesn’t fit me, and I can do better.”
• Encouragement inspires growth: Just as children thrive when parents highlight strengths before weaknesses, we too change more when we see ourselves through the lens of goodness.
• Chassidic joy in confession: Like the Baal Shem Tov’s cantor, we can sing our confessions, not out of arrogance or denial, but because cleansing the soul is a joyful act of uncovering diamonds beneath the dirt.
• Confession challenge: In the next 24 hours, “confess” something good you’ve done, out loud, to yourself or someone you trust. Let it remind you who you really are.

#Judaism #Jewish #chabad #Rabbi #Kabbalah #Torah #TorahLessons #TorahPortion #torahwisdom #BibleStudy #Bible #confession #goodness #psychology #baalshemtov #KiTavo #Teshuvah #ViduiMaaser #JewishGrowth

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In this week’s Torah portion, Ki Seitzei, we learn the law of the firstborn: even if the firstborn son comes from the “unloved” wife, he must be given the double portion. Rabbi Yisroel Bernath explored the deeper Kabbalistic meaning behind this law, revealing that the “beloved” and “unloved” wives are metaphors for two sides of our soul — the inspired, G-d-loving self and the struggling, conflicted self. The Torah teaches that our greatest spiritual “firstborn” often emerges from the parts of ourselves we might despise. By working with our struggles, we can produce a “double portion” of light and blessing, more precious to G-d than what comes easily.

Key Takeaways

• Two Souls Within: We each have a “beloved” side (our Divine soul) and an “unloved” side (our animal soul) — both are part of our relationship with G-d.
• The Power of Struggle: G-d delights not only in saintly ease but especially in the victories that come from our inner battles.
• A Double Portion: What feels despised in us can be the source of double blessing when transformed.
• Self-Compassion: Instead of hating our struggles, we can embrace them as the very reason we were created (Tanya ch. 27).
• Messianic Promise: In the era of Moshiach, the hidden “firstborn” light of our struggles will be revealed in full splendor.

#Jewish #Judaism #Torah #TorahPortion #TorahLessons #BibleStudy #Bible #FirstbornRights #AnimalSoul #Divine #DivineSoul #KiSeitzei #KiTeitzei #Moshiach #chabad #chassidus #Kabbalah #Rabbi

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Got your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.com

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