Highlights

Episode 57 | If You Were to Die Tonight...?

Relent, O LORD! How long will it be? Have compassion on your servants. (Psalm 90:13)

Thankfully, we are meant to stand before God not on the basis of our merit but on the basis of his mercy?

If you were to die tonight, and God were to ask you, “Why should I let you into my eternal kingdom?” What would your answer be? Our eternal destiny depends on getting this right.

The impulse to be better than others runs so deep in us that we are seldom even aware of it. ...the societal pressure to be superior, not to mention our innate longing for it, is powerful...We live in a particularly competitive culture...But this striving for superiority never leads to rest. There are always people who are below us - that feeds our pride. And then there are always people above us, and that feeds our dis-ease with who we ourselves are....We have to keep in mind that the Apostle Paul...pushes against this and develops his whole theology of grace. (Miroslav Volf - The Trinity Forum Conversations Podcast)

If I’m better than most other people, isn’t that good enough?

In our more honest moments, I think we all realize we’re like the moon. We have a dark side. We all have things for which we feel deeply ashamed...regrets...things we’ve done...things we’ve left undone.

The line between good and evil does not pass between states, nor between classes, nor between parties either - but right through every human heart. (Alexander Solzhenitsyn)

Is it fair for God to hold us to such high standards?

If the plan is to create an everlasting paradise that exceeds our wildest dreams - a finale to our sordid history that is so spectacular, so surpassingly wonderful that our words and imagination fall miserably short in any attempt to describe it. If this is the plan, then...all sin/imperfection needs to be abolished...then all that leads to sorrow and death needs to be banished...He will need to “get all the hell out of earth” and “get all the hell out of us. We are destined for more than what we’ve become. And God won’t settle for anything less. Neither should we!

Can’t my good works compensate for my bad ones?

Love is intrinsic to his nature, but so is righteousness and justice.

How can God forgive us and be just at the same time?

The essence of sin is we human beings substitute ourselves for God, while the essence of salvation is God substitutes himself for us. We...put ourselves where only God deserves to be; God...puts himself where we deserve to be. (John Stott, quoted by Tim Keller, The Reason for God) We are freed to live out our glorious and eternal destiny, not by our doing, but by his dying. Not by our merit but by his mercy.

Highlights

A Moment that Changed Everything! (Episode 56)
How to Cope with a Life That’s Too Short - Part 2

Teach us to number our days, that we may gain a heart of wisdom.

Only when we take into account the full measure of our mortality do we have any chance of taking timely and appropriate action. Denial is our enemy. That’s why the first prayer in the second half of this psalm is a necessary step toward making wiser choices about life.

What is a heart of wisdom? In the light of our inevitable expiration date, here are three choices a wise person makes.

First: Make peace with God.

“Begin with the end in mind.” (Seven Habits of Highly Effective People, Stephen Covey)

The first step of wisdom is to prepare for eternity. Begin with the end on mind. Make your peace with God through Jesus Christ.

Second: Walk with God NOW in this life.

Do some reverse engineering. Start with the fact that we’re going to meet God some day. Wouldn’t it be best to get to know him now.

“The fear of the Lord is the beginning of wisdom.” It points us to this truth, that wisdom is not a set of propositions, it’s a Person. Spending time with God is the fast track to wisdom.

When the Bible speaks of the “fear of God,” it’s not because God is a peevish, temperamental, unpredictable tyrant who may turn on us at any moment. It’s quite the opposite. It’s a fear grounded in the knowledge that God is consistently good and righteous. And we care enough about our relationship with God that we don’t want to disappoint or betray him. We’re afraid to let him down. That’s what the biblical fear of God is all about.

Third: Be coachable.

God is not passive. If we are walking with God, he’s going to begin teaching us some stuff. If we ask Him, who is the source of all wisdom, he will lead us in the way of wisdom. The only catch is whether or not we’re ready to listen. He will insist on being not just Savior, but Lord - Coach with a capital “C.”

“It’s what you learn after you know it all that really counts.” (John Wooden)

Good declarations to make: I will learn. I will grow. I will change. I will become more than what I am. I will get better. I will admit when I’m wrong. I will be humble and receptive to God’s wisdom. I will be coachable. I will ask more questions. I will learn to listen more than I talk. I will ask for advice. I will be receptive to the “kernel of truth” in every criticism. I will not only be a hearer, but a doer of God’s Word.

Highlights: How to Cope with a Life That’s Too Short

Psalm 90 (Part 1) : Finding God in the Psalms

Two responses to the brevity of life:

Resignation: Learn to accept the brutal reality of a life that’s too short. Admit defeat.

Resistance - Affirm that there IS something wrong with the way things are. Death is a tyrant. An enemy to be defeated.

Our hope (is) finally to emerge from the tyranny (of time), the poverty of time, to ride it not to be ridden by it. We are so little reconciled to time that we are even astonished at it. “How he’s grown!” We exclaim, “How time flies!” As though the universal form of our experience were again and again a novelty. It’s as strange as if a fish were repeatedly surprised at the wetness of water. And that would be strange indeed; unless, of course, the fish were destined to become, one day, a land animal. (Reflections on the Psalms, C.S. Lewis)

Is God really angry?

There is both love and anger, both mercy and judgment throughout the whole Bible.

When we love someone - a parent, spouse, child, friend - and they’re being harmed by someone else, isn’t it normal and healthy for us to feel anger? Why would we apply a different standard to God?

Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love. (Miroslav Wolf)

God’s anger is not the same as our anger. it’s always at the right thing, at the right time and to the right extent. It’s judicial anger. It’s measured. It’s appropriate. In fact, it’s necessary for the well-being of the world.

But the death sentence we are under is not simply a punishment. It’s actually a mercy. A severe mercy, but a mercy, nonetheless.

1. Death is a natural consequence of sin.
2. Death limits the damage that can be done by human sin.
3. Death sends us a message: Something is horribly wrong.

He whispers to us in our pleasures, he speaks to us through our conscience, but he shouts to us in our pain

4. Death means we can only procrastinate for so long.
5. Death is the door to our eternal home.
6. The cross of Christ is proof of God’s loving purpose.

Whatever game God may be playing with the world...He’s playing by the same rules. (The Problem of Pain, C.S.Lewis)

Life in this world is the mere cover and title page of the great story, which none of us on earth has ever read, which goes on forever and ever and in which every chapter will be better than the one before? (Narnia Chronicles - The Last Battle, C.S. Lewis)