Épisodes

  • Episode 240 - Carnarvon’s Confederation, a Pre-scramble for Africa Geopolitical Mashup & Free State Ships
    Sep 14 2025
    This is episode 240 and our swivels to the north - a Great Apostle for Confederation and the pre-Scramble for Africa Geopolitical Omlette.

    Part of this story is a continuation of the Langalibalele Affair in Natal which had created the perception that the authorities there were unable to cope. This provided an opportunity for Colonial office back in England to consider radical moves like forcing through a Confederation of South African colonies. Throughout the 1870s, Lord Carnarvon the British Secretary of State for the Colonies attempted to unite both the colonies and the Boer Republics into a self-governing — settler self-governing — dominion under the British flag.

    This was a somewhat grandiose scheme and there’s a heady debate amongst historians about why Carnarvon tried to do this. We’re going to take a closer look at what was going on internationally and how South Africa factored into this global picture because its part of the story. The concept of a confederated South Africa was obviously opposed by the Boer Republics. More significantly, it was also opposed by the Molteno Administration of the Cape Colony which was the biggest and the richest South African state by far. Liberal humanist historians believe Carnarvon wanted confederation to protect blacks from the colonials - but that’s a shallow version of events.

    It was in Natal where the largest portion of the white population favoured confederation but even there lieutenant Governor Chilly Pine described an ‘apathy and indifference’ to the policy by some.

    John X Merriman who was a member of Molteno’s cabinet said

    “The fact is that the cry for Confederation is purely an extraneous one, born in the brain of Lord Carnarvon, local prejudice and local jealousy tending the other way…”

    Molteno and his Merriman were focused on infrastructure, work had begun on the Cape Parliamentary buildings in 1874, government funding of education was legislated, and the Molteno Government also established the South African public library system.

    Nevertheless, in other circles in South Africa the call for Federation was growing — take the merchants of Port Elizabeth and a large section of English-speaking Natalians for example. With regard to the Port Elizabethans, the easterners as they were known, it was as matter of being dominated by western based politicians — western as in Western Cape just for clarification.

    Natal had yet to receive responsible government, unlike the Cape. Given the various political currents surging about the region, why did Carnarvon pursue the idea of Conferederation so aggressively?
    Theophilus Shepstone could be one reason. The Veteran of Natal’s Native Affairs had met Carnarvon and converted him to what historian RL Cope calls an instrument of the sub-imperialist forces emanating from Natal.

    There was as paradox here. The tiny white minority of Natal was fearful of the black majority and therefore harboured impulses to bring further tracts of African territory under British Control. It was this demographic imbalance that drove the colonials voice, but it was a contradictory position for any imperial government to take. Why support a tiny group — unlike in the Cape which had a vibrant economy and was dominated by settler interests both financially and demographically. For Natalians, the perpetual labour shortage seemed insurmountable, maybe a forced union of some sort would open up other colonies where labour could be exploited.
    With both Carnarvon and Shepstone believing in Confederation, trifling over black labour appeared to be the least of their challenges. Furthermore, in Port Elizabeth, a powerful voice supporting their position was also developing rapidly.

    And he had cash to burn.

    That was founder of the Standard Bank, John Paterson. As a leading Port Elizabeth merchant, the Cape Argus described him as “A great apostle of confederation..”
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    25 min
  • Episode 239 - The Central South African Powder Magazine and How Chief Langalibalele Ended up on Robben Island
    Sep 7 2025
    When we left off last episode amaHlubi chief Langalibalele and a few hundred warriors had sought shelter inside Basotholand, crossing the Drakensberg Mountains through Bushmans Pass in November 1873. When the British tried to send columns to corner him, one of the columns had been stopped by amaHlubi at the pass where five of the British troops had been killed, three young Natal Carbineers, a Basotho tracker and a translator.

    This event had shocked the settlers of Natal, and in response by Lieutenant Governor Chilly Pine began a campaign to destroy the amaHlubi and amaNgwe in their two locations, west of the town of where Mooi River is today.
    Pine declared Martial Law. Most of the amaNgwe and amaHlubi men fled, and the British rounded up women and children and the elderly. The women and children were placed in the charge of friendly chiefs in the up-country districts, while the old men were sent to Pietermarizburg to be kept under surveillance by other friendly black chiefs.
    On the 17th December, as a kind of afterthought, Pine followed this up with a declaration that all amaNgwe were now officially dispossessed of their land. The arbitrary killings of both clans continued mostly by the African levies, under the watchful eyes of colonial officers who appeared to be egging them on.

    Major Anthony Durnford, a professional soldier and engineer who’d been wounded by the amaHlubi during the battle of Bushman’s Pass earlier in November was one of the few who spoke up against the bloodletting.

    “There have been sad sights …” he reported
    “…women and children butchered by our black allies too often unhappily by the permission and encouragement of the white leaders… old men too … the burnt villages — dead women … it was horrible.”
    Two columns of volunteers and African levies were now searching for Langalibalele. One headed to East Griqualand, while the other rode back to Bushman’s Pass following the spoor left by the amaHlubi cattle. The amaHlubi warriors had taken all their cattle into Basotholand to join their chief.

    Natal authorities were offering a one pound reward per warrior captured, and 100 cattle for Langalibalele, dead or alive. The amaHlubi chief was deep in Basotholand, close to the Senqu river, the Orange, about fifty kilometres west of the Bushman River Pass. By early January several hundred men and about 7 000 cattle assembled under his command. He had no clear plan about what to do, his original idea was to escape from the British then ponder next steps. But now he was in Sotho territory, very much out of his depth.
    Boers in the Zuid Afrikaanse Republiek and the Free State formed commandos and sent them to the borders in case Langalibalele showed up — or in case any of the chiefs that surrounded their territories decided to join in. Eastern Cape and Natal English farmers sent their women and children into towns, battening down their farm hatches.
    Their fears were heightened by the role that Basotholand was appearing to play. In the minds of the colonists, this mountain kingdom was thought of as the Central South African powder Magazine — a place no-one could control, full of guns now bought by workers on the diamond mines and farms. It was in the heartland of south Africa, annexed by the British in 1868, ruled by a new king Letsie who had succeeded Moshoeshoe. Although annexed to the Cape in 1871, it remained a highly unstable land in the minds of colonials.
    Langalibalele had no idea of all of this as he considered his next steps inside Basotholand. The British had also mobilised hundreds of troops who boarded the HMS Rattlesnake in Cape Town and were en route to bolster Natal while a large police force rode into Basotholand from the Cape’s eastern Frontier region. IN East Griqualand, Adam Kok’s Griqua also mobilised in support of the British.
    The amaHlubi chief eventually handed himself over to the Basotholand chief Molapo and was taken back to Pietermaritzburg for his trial.
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    21 min
  • Episode 238 - ‘Another Little War’ at Bushman’s River Pass and the British Blow up Bits of the Drakensberg
    Aug 31 2025
    This is episode 238 and it’s going to be full of legal back and forth, all about the Langalibalele Rebellion, another little war as the London times called it — it’s action at Bushman’s River Pass after which British engineers will be sent to blow up bits of the Drakensberg.

    In 1873 Benjamin Chilly Campbell Pine was reappointed as Lieutenant-Governor of Natal. Pine was a career officer in the British Colonial Services, and this was the second time he was taking up the post of Lieutenant Governor in Natal. His first stint was logged between April 1850 to March 1855 and Pinetown on the hills above Durban is named after him. Then he spent time in the Gold Coast in Ghana, then the West Indies, as Governor of the Leeward Islands and Antigua.

    His second stint was cut short largely because of how he was going to deal with the Langalibalele affair. Two other colonials will feature through our story this episode, one being Theophilus Shepstone the Secretary of Native Affairs in Natal, and the other was Bishop John Colenso who was a liberal humanist and the implacable enemy of most British settlers. Pine's administration had to contend with the "Shepstone System," a policy of indirect rule developed by Theophilus Shepstone. This controversially separated African and European populations and was a dominant force in Natal's governance during Pine's tenure. While Pine and Shepstone collaborated, their administrations also faced criticism from white settlers over issues of land, labor, and the financing of native policy.
    The other main character of our tale today was Langalibalele, the hereditary chief of the Hlubi tribe from around 1836. After fleeing Zululand in 1849, he and his fellow refugees were granted land by the colonial authorities in the Escourt District, west of the town along the Msuluzi and Mtshezi Rivers. The town was laid out by Colonel Estcourt In 1847 and named after the British officer. The land the amaHlubi were handed was technically not for free, their obligations included protecting the colony from the San Raiders some galloping in from as far away as the Maluti Mountains. Langalibalele and his people were part of the Shepstone System, granted their own territory seperated from white farms. Ten years after arriving in their fertile rolling hills, Langalibalele headed off to Iswatini, Swaziland, where he’d fetched his head wife, uMzamose in 1857.

    There was some confusion about what the amaHlubi were expected to do. Essentially, their role was to form a buffer zone in the region and were even presented with some guns for that purpose, and once jobs opened up on the diamond mines, hundreds of amaHlubi men headed off to labour in Griqualand West, returning with valuable goods like horses, and more guns. The people flourished through the 1860s and into the early 1870s and were at peace with the colonial farmers, growing from 7 000 to 10 000 souls, with 15 000 head of cattle. The original 364 square kilometres of their land extended to more than 700 square kilometres. But the relationship with the British was riven by confusion and distrust.
    Natal was isolated from the hinterland by the formidabble Drakensberg Mountains, and was surrounded by black nations, thus increasing the paranoia of the settlers. The amaThembu and Xhosa to the south were respected, not to mention the amaZulu to the north East. Communication with the Cape was slow along the few roads and by sea, there were also few transport corridors in Natal itself which engendering a feeling of insecurity among the colonists.In Early March 1873 John Macfarlane singled Langalibalele and the amaHlubi out and demanded the registration of their guns in terms of Law 5. Langalibalele said he was too busy and suffering from an illness, and could not be expected to head off across such as vast area looking for his 2000 men and counting their guns.
    A war was brewing.
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    23 min
  • Episode 237 - Going Native, Coconuts, Hindu immigrants and Church and State in Natal
    Aug 24 2025
    Although responsible government had come comparatively late for the Cape Colony, the transition in many ways was still too early. It had come twenty years after New Zealand and the state of Victoria in what was to become Australia.

    The easterners were only partly reconciled to the rule by a Cape Town elite, widely differing personalities made cooperation difficult. The staunchly liberal William Porter was opposed by the stiff proto-racist Robert Godlonton, there were rising stars like Francis William Reitz junior, the legislative leader of Beaufort West at the age of 28 — and the six foot four giant John X Merriman who was erratic, but his instinct for decency and his broad human empathy made him attractive to most who met him - Boer and Brit. He was of his time of course, intellectually convinced of the brotherhood of man as long at it meant white brotherhood. Like many colonists of the period, he found it impossible to deal with black south Africans on a sympathetic basis.

    There was the less attractive Gordon Sprigg, conceited and small in stature, big in ambition, but capable of folly and deception as historian Frank Welsh explains. There was the impressive Lion of Beaufort - John Molteno, who I have mentioned before, the first leader of the Cape when it achieved responsible government. Molteno owned one hundred thousand acres of well-tended land, and ran a thriving business. John Henry De Villiers was also in this first group of Cape leaders, already distinguishing himself also well off, the future Lord De Villiers, or De Villiers Graaf.

    Born in 1842, his public life was to fall in the most complicated and controversial period of South Africa’s history. I have his biography written by Eric Walker, and it is a running commentary from his point of view on South African history. Two interests dominated his life - law and federation.

    By the time he died his influence on South African law would be arguably greater than any other person, presiding over the senior court for more than forty years. He also took a keen interest in politics, mostly directed towards the idea of federating South African states and colonies. De Villiers had what was called a balanced affection for both Britain and South Africa. Speak of an affection for Britain but not necessarily balanced with an affection for Africa, were the English colonists of Natal.
    Blacks who owned land in Natal were technically allowed to vote, as in the Cape, but every statagem was employed to weaklen this right. There was a high property qualification in Natal, but other restrictions had been added through the 1860s, when black Natalians were not allowed even to petition for admission to the electoral roll until they’d cleared a series of hurdles.

    Seven years of exemption from customary law being the first hurdle, then three white men had to sign approval of the black Natalian gaining the vote, which was a complete negation of the colour-blind principle which was supposed to be driving this political right. Once the black Natalian had managed to clear those hurdles, believe it or not, there was one more. He had to seek permission from the Lieutenant Governor. The list of black voters in Natal for this period was an A4 Page long.
    So it was deeply ironic then that one of Zulu King Cetshwayo kaMpande’s most trusted chiefs - and one of his most important, was Englishman John Dunn. He was the antithesis of everything that the urbanised English settler espoused - living and marrying into the Zulu people, his descendents fiercely proud members of a large clan today.

    He elicited from those around him the phrase “going native” which is one of the most insidious relics of colonial thought.
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    18 min
  • Episode 236 - The Twelve Apostles, Rhodes buys Roodepoort, Sticky-Fingered Diamond Thieves and a New Pass System
    Aug 17 2025
    The sound of mining —

    And the sound of money —

    All across Griqualand West, tent towns mushroomed overnight, teeming with fortune seekers from around the world. Tens of thousands by 1873, all descending on a patch of dusty ground that was soon to become a beacon of development on the landscape.

    Kimberley.

    In the modern world, industrial diamonds have hammered the industry business model,
    China overwhelmingly dominates global production of synthetic industrial diamonds accounting for about 90% of the total total.

    But in the 19th century, diamonds were still as rare as as teetotaler in a Kimberley tavern.

    This episode we’ll hear about the entrepreneurs both black and white, and the future Robber Baron and colonial Dreamer, Cecil John Rhodes.

    It was in May 1871 after the harvest at the Rhodes brothers cotton farm in Richmond in Natal had come in, that Rhodes began his long career of harvesting the right connections. Brother Herbert sailed to Natal two years earlier, and now Cecil was helping manage the 250 acre farm, helped by 30 black labourers. Herbert however had heard about the riches discovered in Griqualand West and headed off to the Diamond Fields in early 1871, leaving Cecil to run the show in Natal.

    Young Cecil attended the annual meeting of the colonies agricultural society where he exhibited samples of their cotton, in attendance were Natal’s colonial elite. There were long after-dinner political speeches, all ending with a toast. IN the haze of cigar and tobacco smoke, and a haze of multiple shots of whiskey, one settler called for a man to offer the traditional toast to the Ladies.

    So it was ironic that Cecil Rhodes rose in response, and thus delivered his first ever public speech according to his friend and biographer, Lewis Mitchell.

    Ironic because Rhodes would never form a initimate relationship with a woman as far as we know . As he grew more powerful, he would always surround himself with young male private secretaries and later would make one - Neville Pickering, the sole beneficiary of his will.

    In the Victorian era, being openly homosexual was socially unacceptable and illegal, so any such relationships would have been kept private. We are hampered by a lack of personal diaries or revealing letters from Rhodes himself, making it difficult to reach a firm, irrefutable conclusion about his private life.
    The scale claim-owners did much of their own manual labour, but for the most part the work was done by black labourers, picking at the ground, smashing the bumps of earth and rock, sieving the lime dust through a coarse wire sieve, rubble thrown aside, what remained placed on a sorting table. A small scraper would be used to spread the rock on the tables, scooping after picking the diamonds out, repeat repeat.

    In early 1872 Herbert went back to their farm in Richmond to welcome yet another brother, Frank, to South Africa. Cecil was left in charge and suffered under the stress, hard labour in a harsh climate, supervising his business, and a sudden death of his friend John Thompson. He was smoking and drinking too much, breathing in too much dust, dehydrated — and collapsed — to be nursed back to health by John Blades Currey’s wife, Mary.

    He was still only 18 years old and almost died. In his miasmic state, he wrote his will which is prescient, and somewhat theatrical, leaving all his possessions to Britain’s Secretary of State for the colonies, Lord Kimberly instead of his family.
    New promulgations were thus passed by the miners themselves, black people could not stay in the mining camps for longer than two days without a master, they also had to observe a curfew after 9pm. Punishment for failing to observe these rules, 25 lashes or 10 shillings fine. All this at a time when most of the English-speaking world was repealing lashing.
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    21 min
  • Episode 235 - Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned
    Aug 10 2025
    This is episode 235, and it’s back to high drama circa 1873.
    Before that just some news .. unbelievable as it may appear, Apple Podcasts has named The History of South Africa pod as one of their top ten Best so Far podcasts of 2025. They have asked me to say so, so this is saying so.

    An irregular musket salute is in order!!

    Thanks to my fantastic listeners for helping make this podcast resonate, I am truly grateful.
    And thus to our story this episode Cetshwayo Glamped and Crowned, Shepstone Stalled, Masiphula Poisoned, it’s early 1873, and King Mpande kaSenzangakhona of the amaZulu has been buried and the process of selecting a new king has begun

    Cetshwayo kaMpande, his son is to be the new regent.

    Or is he? This wasn’t a simple matter. Succession disputes had riven the Zulu nation from since Senzangakhona died, the last internal ruction had led to the Zulu Civil War and the shattering battle of Ndondakusuka near the Thukela River in 1856. I dealt with this significant moment in episode 209. Mpande was still king at the time, but Cetshwayo and Mbuyazi, his two eldest sons, were vying to be formally nominated as the king in waiting.

    Mbuyazi was defeated in the battle, vanquished and killed, leaving Cetshwayo in de facto control of the kingdom, though his father remained king. Mbuyazi's followers, including five other sons of King Mpande, were massacred in the aftermath of the battle. But some escaped.

    Succession had been murky ever since 1816 when Shaka had supplanted his half-brother and presumptive heir Sigujana. Cetshwayo may have been the eldest son of the King Mpande kaSenzangakhona and many of the izikhulu supported Cetshwayo, but Mpande favoured his next-eldest son Mbuyazi.
    One of the central characters of our story was John Dunn who had supported Mbuyazi, but switched sides afterwards and was helping Cetshwayo collect firearms by the early 1870s. When Mpande died, Cetshwayo would turn to the British in Natal for recognition, because he faced two major threats. One was the Boers to his north who had taken control over the disputed territory around northern Vryheid, Utrecht, and the foothills of the mountains below Volksrus, and the other threat was internal. Cetshwayo was beholden to some powerful Zulu chiefs in the north, who’d helped him defeat Mbuyazi, and most of these opposed Cetshwayo doing deals with the British. They were traditionalists. The British would disturb the indigenous rituals they said. Cetshwayo saw things differently. He was playing a bigger diplomatic game, aware of the wider powers at play. If he could convince Natal’s commissioner of Native Affairs, Theophilus Shepstone, to ride into his territory and formally crown him king, this would keep the boers at bay, and simultaneously undermine those northern izikhulu who were conducting a whispering campaign against him.

    In this geopolitical tango, Shepstone understood this power game only too well — he’d been installed in 1846 as Native Commissioner and virtually ruled the black population in Natal — as well as trying to rule the amaZulu north of the Thukela.The once and future king Cetshwayo began to move in July 1873, just before sending word to Shepstone, the period of mourning Mpande’s death now over. After gathering his amabutho regiments, he set off in full chief attire, having packed up his entire oNtini great place. Dozens of his isigodlo girls, his harem carried his goods and chattels.
    They travelled up the Mhlathuze River, into the thickets which held a vast array of wild game. Cetshwayo ensured that all protocols were followed, including the purification rituals of a Great Hunt, an iHlambo, where the King would be indirectly washed clean by the amaButho washing their spears in blood. All evil influences that had gathered force during the mourning period after Mpande’s death in October 1872 would be dispatched.
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    24 min
  • Episode 234: Babbage’s Final Calculation, the Cape Charts Its Own Course, and the End of Mpande’s Reign
    Aug 3 2025
    I have to say a big thank you to Adi and Janice who hosted me at their farm Kalmoesfontein this week as part of the Swartland Revolution events they’re running— I was invited to give a little talk about Jan Smuts of the Swartland and relished the opportunity to delve deeply into a Great South African’s early life.

    And to the folks that came to ask questions and be part of the event, thank you too for such a warn reception.

    We’re going to deal with two main topics in the years 1871 leading into 1872 - One was the installation of Sir John Molteno as the First Prime Minister of the Cape of Good Hope which marked the start of responsible government in the territory.

    But the other really big event of 1872 was the death of Zulu king Mpande kaSenzangakhona, leaving the way open for Cetshwayo kaMpande to seize the reins of power.

    It wasn’t going to be that simple of course.

    Let’s have a quick squizz at what was going on globally in 1871.

    The Franco-Prussian war ended, leading to the Proclamation the German Empire in January. The North German federation and South German States were united in a single nation state and the King of Prussia was declared as the German Emperor Wilhem the first. Germany officially came into being for the first time. Otto von Bismarck would soon become the First Chancellor of the German Empire.

    In French Algeria, the Mokrani Rebellion against colonial rule broke out in March 71, in March the Paris Commune was formally established in France. The Commune governed Paris for two months, promoting an anti-religious system, an eclectic mix of many 19th-century schools of thought. Policies included the separation of church and state, the reduction of rent and the abolition of child labor.
    The Commune closed all Catholic churches and schools in Paris and a mix of reformism and revolutionism took hold — a hodge podge of folks who pushed back against the French establishment.

    By late May 71 the commune had been crushed in the semaine sanglante, the Bloody Week, where at least 15 000 communards were executed by loyalist troops. More than 43 000 communards were imprisoned. The Paris Commune left an indelible mark on Karl Marx and Friedrich Engels — two men who, in turn, would go on to cast a long, indirect shadow over the course of world history.

    In June 1871, the United States launched an assault on the Han River forts in Korea, hoping to pry open Korean markets for American trade. Washington wasn’t bothering with tariffs that year — gunboats were quicker.
    Charles Babbage died on boxing Day, 26 December 1871. A man of many labels—mathematician, philosopher, inventor, mechanical engineer—but one overriding legacy: he imagined the computer before electricity even entered the equation. Babbage’s difference engine was the first mechanical attempt to automate calculation - it was his analytical engine that quietly cracked open the future. It carried, in brass and gears, the essential ideas of the modern digital computer—logic, memory, and even programmability. His inspiration? The Jacquard loom, which used punched cards to weave patterns into silk. Babbage observed this and thought: if a loom could follow instructions to weave flowers, why not numbers? Hidden in that question was the dawn of the information age—and even the first glimmer of a printer.
    The popular movement towards responsible government had arisen in the early 1860s, led by John Molteno - and in a future podcast I will spend more time on his life - a fascinating character who was the first South Africa to attempt to export fruit. He married a coloured woman called Maria in 1841 but catastrophe struck when she and their young son died in childbirth and stricken by grief, he joined a Boer Commando fighting in one of the early Frontier Wars.
    So it was then that on 22nd October 1872 Cetshwayo summoned all the indunas and izikhulu to kwaNondwengu to announce that King Mpande had died.
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    21 min
  • Episode 233 - Stafford Parker’s Unique Digger’s Republic and Free State/FNB Links
    Jul 27 2025
    This is an episode packed with odd resonances, echoes, large whiskers, many presidents and the origin of a modern bank.

    Now that the diamond fields were being exploited, this being1870, a plethora of politicians lined up to claim ownership — the ever-ambitious and unrealistic President Pretorius of the Transvaal among these, who as you heard last episode, had been chased away by the diggers. These were an international lot, not prone to being intimidated by old bearded men from the Transvaal.

    His attempt at unilaterally granting drights to the diamond fields to messers Webb, Posno and Munnich had gone done like a lead balloon. As you heard, too, Nicholas Waterboer also claimed these fields, so too the Free State government under President Steyn. Waterboer was persuaded by his Cape educated lawyer the vigorous pen-and-ink warfare expert David Arnot, to ask the British Government to honour his claim on behalf of the Griqua. Waterboer didn’t need much convincing.

    Author and Journalist Frederick Boyle who wrote “To the Cape For Diamonds” published in 1873 respected Arnot, meeting him in 1871 and describing him as very short, very thick, with a large face clean shaven and a dark skin burnt darker by South African suns.

    “Mr David Arnot is one of those gentlemen who, in a larger or smaller sphere, make history…”

    He’d conducted Waterboer’s business for 17 years, and as Boyle said, had made

    “..not one mistake..”

    Which is a miracle considering the forces at work in the transOrangia. A diplomats diplomat they said. Tenacious, unfailing, undaunted. He was President Pretorius and President Brands nemesis in some ways, a highly educated coloured man who was connected to the levers of power. He was also relatively wealthy, working as an attorney in Colesberg earning 2000 pounds a year. A man of his time, like other educated men and women of the Victorian era, he collected plants and wrote letters to famous scientists in his spare time.
    Devout imperialist and friend, Richard Southey agreed. But the incoming high Commissioner, Sir Henry Barkly, needed to be pursuaded.

    He’d just arrived, sporting enormous black whiskers, a large commanding figure, an authoritarian, gruff, former member of the English parliament, he didn’t want to be dragged into some territorial dispute so early in his governorship. He’d replaced Sir Philip Wodehouse as High Commissioner — Wodehouse congratulated himself when he left in May 1870 claiming not a shot had been fired by a British soldier during his stint — which was a stunning turnaround from the preceding 70 years, particularly the turbulent 1840s.

    In the interregnum between the discovery of diamonds and annexation of the diamondiferous land by Great Britain, a short-lived but highly entertaining Free Diamond Republic sprang into being.

    Self-appointed, proudly chaotic, and run by the diggers for the diggers. The Diggers Republic had all the trappings — including a flag which a ccording to historical accounts, featured the Union Jack in the top corner, similar to other colonial flags of the era. And its President? Stafford Parker was his name, and he was to rule over the territory for the grand total of twelve months. One reporter from London said that he “behaved modestly and does honour to his position … the order of the day — is solid civility —- listen to, but say nothing, and dig away….”

    Golden rule amongst treasure hunters. Stay shtum as you grind away.
    President Stafford Parker—ever the showman with a wink and a waistcoat—launched his corrugated iron canteen at Klipdrift on the banks of the Vaal with all the flair of a Mar-a-Lago meets muddy boots affair. Not content with presiding over a ragtag republic of diggers and dreamers, Parker decided he’d double as chief entertainer and purveyor of refreshments, slinging drinks and good cheer beneath a roof of rippling iron. Why not? If you're going to rule, you might as well pour the pints too.
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    21 min