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Episode 14: The Social Doctrine of the Church with Robert Fastiggi (December 16, 2025)

Episode 14: The Social Doctrine of the Church with Robert Fastiggi (December 16, 2025)

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 In this episode of The Social Doctrine of the Church, Michael Vacca and Robert Fastiggi interview Daniel Gallagher on Fratelli Tutti.
  1. How does Pope Francis’s 2020 encyclical, Fratelli Tutti, align itself with social encyclicals of prior popes and how is it unique?
  2. Why do you think Pope Francis issued this encyclical?
  3. In chapter one, Pope Francis speaks of “dark clouds over the world.” What are these dark clouds and what does Pope Francis offer by way of hope?
  4. In chapter two, Pope Francis reflects on the Parable of the Good Samaritan. What does he believe this parable teaches us today?
  5. In chapter three, no. 120, Pope Francis generated some controversy with this passage: For my part, I would observe that “the Christian tradition has never recognized the right to private property as absolute or inviolable, and has stressed the social purpose of all forms of private property”. The principle of the common use of created goods is the “first principle of the whole ethical and social order” it is a natural and inherent right that takes priority over others. The word “inviolable” is actually “untouchable” in the Italian, Spanish, and French texts of the encyclical (intoccabile, intocable, intouchable), but it’s not clear whether this is that significant. Some critics, though, claim that Pope Francis is contradicting prior Catholic teaching on the inviolability of private property. Others, though, point to no. 47 of Leo XIII’s 1891 encyclical, Rerum Novarum, which recognizes the right of the State to control the use of private property “in the interests of the public good alone, but by no means to absorb it altogether” (no. 47). What are your thoughts on the controversy generated by Frattelli Tutti, no. 120?
  6. In Fratelli Tutti, Pope Francis offers some thoughts on war and the death penalty. Why have his positions on war and the death penalty generated so much controversy?
  7. You published an article criticizing Fratelli Tutti for not being sufficiently Christocentric? What did you mean by this criticism and how does it relate to how Pope Francis describes the encounter of St. Francis of Assisi with The Egyptian Sultan, Malec-el-Kamal?
  8. Pope Francis ends Fratelli Tutti with an ecumenical Christian prayer. Does this not show a Christian inspiration to the encyclical? 9. How would summarize the strengths and weaknesses of the encyclical?
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