A lot of people in the yoga world are feeling confused. Changing social tides and startling revelations are calling into question the foundations on which many a career have been built. Deep vacuums have been created with the passing of primary teachers, previously held secrets are being exposed, and the emergence of a neo-orthodoxy is attempting to lay claim to what was once considered an open-source transmission. Those who continue to feel a calling are rightly searching their souls for clarity as the always precarious mix of business and wisdom tradition becomes ever more blurred.

The algorithms and operating systems that are governing our experiences, intended to expand our reach and connect us to the broader world, have borne unforeseen and adverse repercussions. This is particularly true for yoga teachers and center owners looking to cohere the intimacy and connection they feel through yoga with the realities of making it a profession. Only if we can abandon the flawed models that are suffocating the better parts of our humanity, might such a balance be struck.

A lot of people who go to yoga classes are not really interested in yoga. At least, not in the sense of being seriously committed and willing to take on a radical inquiry into the nature of being, and having the courage to manifest what is discovered in attitudes and actions. Most folks just want a good workout that will tone their bodies and make them feel less stressed, without being all too clear about what that might actually mean or entail. The trappings of mainstream yoga have led to an obfuscation of not only the greater challenge for individuals but the potential rewards for our communities and planet at large.

As the evolution of yoga in the modern world continues its slow-motion metamorphosis from ancient wisdom culture to fitness craze to no-one-knows-what-yet, expertise has become a highly sought after premium. The 200-hour teacher training model has managed to bring in enough revenue over the last 7-10 years to make up for shortfalls and keep pace with gentrifying rents, but now that the meme of certificate mills producing ill-equipped and injurious teachers has become ubiquitous, everyone is feeling the need to step up their game. The question is, how?

I recognize that I was born into privilege. Being male, white and American comes with a set of assumptions and implicit biases that are deeply ingrained in me and the mores of our fathers. As a progressive-minded person who wants to be an example of attitudes and actions that foster a more just and humane society, I am willing to have my unconscious behaviors laid bare so that I might learn new ways of communicating and interacting with people and the world. But in order for this to occur, my hope must be met with more than mere outrage.

After nine years of owning and operating a yoga center in one of the most popular neighborhoods on the planet, I was approached by a broker inquiring if I was interested in selling my business. Nine months later, I closed on a deal and handed over the keys. What I have learned in the process has given me new perspective on why owners sell and how easily it can tarnish the hearts of teachers.

Something has happened to the way I see myself in relationship to time, and the amount of life that is being spent behind a screen. For a while, I had a handle on my use of technology and my digital life seemed empowering and mind-expanding. But, of late, things seem to devolve easily into a grey zone of succumbing to the more manipulative aspects of our systems and the mentalities that govern them.

In the post-lineage void of the current yoga scene, conversations around safety and improving the quality of yoga teacher-training often turn to biomechanics for solutions. However, replacing one arbitrary imposition on our bodies with another does not address the real issues. Fostering safer spaces for practice, or creating any sort of positive change in our bodies, will likely require new understanding based on a broader range of possibilities and ideas.