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They came singing.

They came smiling.

And sometimes… they came to kill.

In this episode of Let’s Talk Spooky, we step into the dark side of a tradition meant to spread cheer. From ancient winter rituals and threatening songs to Victorian-era fear tactics and modern urban legends, we explore the unsettling history of Christmas caroling—and the moments when those voices at the door were anything but welcome.

Caroling wasn’t always harmless. In some places, it was loud, aggressive, and dangerous. In others, it became a mask for violence, home invasion, and terror hidden behind song.

So if you hear singing outside your door tonight…

You may want to think twice before answering.

Source Material & Further Reading

This episode draws on historical folklore research, social history, and cultural analysis, including:

Ronald Hutton, The Stations of the Sun: A History of the Ritual Year in Britain

Jacqueline Simpson & Steve Roud, A Dictionary of English Folklore

BBC Culture, “The Dark Origins of Christmas Carols”

https://www.bbc.com/culture/article/20141219-the-dark-origins-of-carols

The British Library, “Christmas in Victorian Britain”

https://www.bl.uk/victorian-britain/articles/christmas-in-victorian-britain

Old Bailey Online, historical records of public disorder and group violence

https://www.oldbaileyonline.org

Jan Harold Brunvand, The Vanishing Hitchhiker

Atlas Obscura, articles on dark holiday traditions

https://www.atlasobscura.com

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Victorian England may be remembered for its carols, holly, and festive cheer—but beneath the flickering glow of candlelight, Christmas was once the season for ghosts. In this chilling holiday episode, we delve into the forgotten tradition of telling supernatural tales on Christmas Eve, long before Halloween claimed the spotlight.

We delve into the Dickens-era fascination with spirits and the supernatural, unraveling why Victorians believed the veil thinned during midwinter. We also travel through some of the era’s eeriest Christmas hauntings, including the classic tale of The Phantom Coach and a final, haunting encounter with The Lady in Black.

Blending historical commentary, folklore, and immersive narrative storytelling, this episode reveals the darker side of Christmas that Victorian families once gathered around the fire to hear. So grab your mulled wine, settle into the lamplight, and journey with us into a winter world where the shadows are long, and the spirits still wander.

Stay curious, stay spooky—and happy haunted holidays.

Condensed Source Breakdown — Haunted Victorian ChristmasHistory.com – “The Forgotten Tradition of Christmas Ghost Stories”

Used for background on why Victorians told ghost stories at Christmas, the connection to older midwinter beliefs, and the decline of the tradition in the 20th century.

Used for context on Dickens’ influence on Christmas ghost storytelling and the popularity of serialized supernatural tales during the Victorian era.

Primary source for the mid-episode narrative retelling and an example of a classic Victorian Christmas ghost story.

Used to support atmospheric details, cultural customs, and inspiration for the final “Lady in Black” narrative.

Used to frame Victorian interest in the supernatural and explain the popularity of ghost stories during the holiday season.

Charles Dickens & Victorian Ghost Fiction J. Sheridan Le Fanu – “The Phantom Coach” (1864) General Victorian Folklore & Winter Hauntings Background on the 19th-Century Spiritualist Movement

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In this episode, we wander into the shadows of early modern Europe and North America to uncover the unsettling history of witch marks—the mysterious symbols carved into thresholds, hearths, barns, attics, and even hidden inside old furniture. These markings, long misunderstood and often misattributed, were believed to protect homes from malevolent forces. Today, they tell a quieter but no less eerie story about fear, folklore, and the lengths people went to in order to keep themselves safe.

Whether you love folklore, hidden history, or the mysterious little details we leave behind, this episode is for you. Turn down the lights, take a closer look at the walls around you… and let’s talk spooky.

Below are the historical, academic, and credible sources used to shape the episode’s folklore, dates, examples, and terminology.

• Merrifield, Ralph. The Archaeology of Ritual and Magic. B. T. Batsford, 1987.Foundational work on magical protection practices, concealed objects, and apotropaic marks.
• Hutton, Ronald. The Witch: A History of Fear, from Ancient Times to the Present. Yale University Press, 2017.Context for European witch beliefs and protective traditions.
• Delaney, Helen. “Protective Symbols and Rituals in Early Modern England.”Folklore, vol. 121, no. 2, 2010.Discusses hexafoils, Marian marks, and ritual burn marks.
• Historic England. “Ritual Protection Marks.”Official documentation on witch marks, symbols, and discovered examples from English sites.
• Apotropaios.org (Brian Hoggard’s research database).Modern scholarly archive of ritual protection practices, witch bottles, burned marks, and concealed items.
• East Anglian Archaeology Reports — Various real-world documented findings of ritual marks in houses, barns, churches.
• Knole House, Kent (National Trust) — extensive Marian marks and daisy wheels.
• The Tower of London — protective VVs carved around prisoner cells.
• Shakespeare’s Birthplace — burn marks near the fireplace interpreted as protection symbols.
• Creswell Crags, Nottinghamshire — hundreds of ritual protection marks discovered in the caves (2019).
• Medieval barns in Essex & Suffolk — complex mesh-mark carvings to trap evil spirits.
• Simpson, Jacqueline & Roud, Steve. A Dictionary of English Folklore. Oxford University Press, 2000.
• Daniels, C. “Household Magic and Domestic Ritual in 17th-Century Britain.”Archaeology International, 2012.
• Northeast Atlantic Folklore Archives (NEAFA) — records documenting settler beliefs transferred to early Canada.
• Canadian Museum of History (CMH) — notes on apotropaic beliefs among settlers in Ontario and the Maritimes.
• Hoggard, B. Magical House Protection: The Archaeology of Counter-Witchcraft. Berghahn Books, 2019.
• Eliade, Mircea. Patterns in Comparative Religion. Harvill, 1958 — conceptual background on protective magic.
• Regional folklore studies on rowan wood, hag stones, and iron-based charms.
• Real examples of discovered witch marks taken from:
  • Knole House archives
  • Creswell Crags 2019 cave survey
  • East Anglian barn surveys (2000s)
  • North American settler accounts (Maritimes & New England)
• The final story uses documented Victorian-era accounts of:
  • concealed protection marks in attic beams
  • unexplained footsteps and “dragging” sounds
  • Marian marks interpreted as attempts to trap a malevolent presence

These elements we

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Episode Show Notes

Welcome back to Let’s Talk Spooky, the podcast where eerie tales, strange encounters, and whispered folklore come to life.
Tonight’s episode is a special one — because every story you’re about to hear came from you. From shadowed hallways and childhood bedrooms to lonely highways and ancestral homes that hold more than memories, these listener submissions prove one thing: the world is far stranger, and far more haunted, than most people realize.

Whether you’re here for brush-ups with the unexplained, ghostly warnings, or those moments that make you question what you really saw in the corner of your eye… this collection has it all.

In This Episode

You’ll hear stories featuring:

• Uninvited guests in old farmhouses
• Objects that refuse to stay where you left them
• Night-time footsteps that don’t belong to anyone living
• Childhood encounters that still linger decades later
• Creepy shifts in energy in places that should feel safe
• Haunted hotels, phantom voices, protective spirits, and things that knock back

Each narrative is read in a storytelling format to preserve the voice, emotion, and atmosphere of the original experience.

Want to Be Featured in a Future Listener Episode?

Have a ghost story, strange encounter, cryptid sighting, or family legend you’re brave enough to share?
You can submit your story through:

• Instagram: @letstalkspookypod
• TikTok: @letstalkspookypod
• Email or DM: Send your long or short stories anytime!

Your tale could be featured in the next Listener Special.

Support the Podcast

If you enjoy tonight’s episode:

• Follow Let’s Talk Spooky wherever you listen
• Leave a review or comment — it helps spooky listeners find our little haunted corner of the internet
• Share the podcast with a friend who loves the paranormal as much as you do

Music & Production

Produced and hosted by Shauna
Original stories submitted by our amazing listeners
Soundtrack and ambience curated to maximize the chills

Until Next Time…

Stay curious. Stay spooky.
And remember — if something feels like it’s watching you… maybe it is.

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In this episode, we travel to Bell Island, Newfoundland — a place where iron ore, phantom miners, UFO theories, and unexplained explosions collide. From the tragic history beneath the island to eerie firsthand accounts of shadow figures in the mines, Bell Island remains one of Canada’s strangest paranormal hotspots.

Sources & Further Reading

• Newfoundland & Labrador mining archives
• CBC interviews and regional oral histories
• Local folklore compilations
• Articles on the 1978 Bell Island Boom
• Museum and heritage site information

Call to Action

If you loved this episode, don’t forget to:

• Rate and follow Let’s Talk Spooky
• Join our spooky community on Instagram & TikTok: @letstalkspookypod
• Send your paranormal stories for our upcoming listener episode!

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Before the costumes, the candy, and the porch lights, there was a fire burning on the hills of ancient Ireland. It was called Samhain — the night when the veil between the living and the dead grew thin.
In this Halloween special, we travel back through time to uncover how a pagan festival of harvest and remembrance became the night we now know as Halloween — from the fires of the Celts to the prayers of medieval England, the tricks of Stingy Jack, and the playful magic of the Witching Night.

Hear the echoes of history in every flickering jack-o’-lantern, every mask, and every whispered story shared by candlelight. Because on this night, even now, the veil grows thin.

Sources & References

Celtic & Samhain History

• Hutton, Ronald. The Stations of the Sun: A History of the Ritual Year in Britain. Oxford University Press, 1996.
• Danaher, Kevin. The Year in Ireland: Irish Calendar Customs. Mercier Press, 1972.
• O’Cathasaigh, T. Samhain and the Celtic New Year. Celtic Studies Journal, Vol. 12, 1985.
• National Museum of Ireland – “Samhain: The Celtic Origins of Halloween.” museum.ie
  
  

Christian Adaptation & All Hallows’ Eve

• Pope Boniface IV and the Dedication of the Pantheon (609 CE) – Vatican Archives / Catholic Encyclopedia.
• Pope Gregory III establishes All Saints’ Day, 8th Century Papal Records.
• Cleene, M. & Lejeune, M. Compendium of Symbolic and Ritual Plants in Europe. Man & Culture Press, 2002.
• The Catholic Sourcebook: All Hallows’ Eve and the Communion of Saints, Catholic Education Resource Center, 2018.

Stingy Jack & the Jack-O’-Lantern Legend

• Irish Folklore Commission Archives, University College Dublin.
• The Dullahan and Jack of the Lantern, Irish Myths and Legends Series, Folklore Society of Ireland, 1898.
• GhostCityTours – “The Legend of Stingy Jack.” ghostcitytours.com
  
  

The Witching Night – Halloween Games & Customs

• Napier, James. Folk Lore: Or, Superstitious Beliefs in the West of Scotland. Paisley Press, 1879.
• Chambers, Robert. The Book of Days: A Miscellany of Popular Antiquities. W. & R. Chambers, 1864.
• Simpson, Jacqueline & Roud, Steve. A Dictionary of English Folklore. Oxford University Press, 2000.

Modern Traditions & Folklore Today

• Bannatyne, Lesley Pratt. Halloween: An American Holiday, an American History. Pelican Publishing, 1998.
• Rogers, Nicholas. Halloween: From Pagan Ritual to Party Night. Oxford University Press, 2002.
• Smithsonian Magazine – “How Halloween Evolved from Ancient Samhain to Trick-or-Treat.” (2019).
• CBC Archives – “The Celtic Roots of Halloween in Canada.” (2021).

Storytelling & Original Script

• Original narrative adaptation by Shauna for Let’s Talk Spooky, 2025.
• Inspired by oral tradition and folklore recordings from the 18th–20th centuries.

💀 Credits & Socials

Written and narrated by Shauna
Produced by Let’s Talk Spooky
Editing, sound design, and original script by Shauna

Follow for more spooky folklore:
🎧 TikTok / Instagram / Pinterest: @LetsTalkSpooky
📬 Send your ghost stories: letstalkspookypodcast@gmail.com

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📚 Sources & References:

• Ellis, Bill. Lucifer Ascending: The Occult in Folklore and Popular Culture. University Press of Kentucky, 2004.
• Dundes, Alan. Bloody Mary in the Mirror: A Ritual Reflection of Pre-Pubescent Anxiety. Western Folklore, Vol. 57, No. 2/3 (1998), pp. 119–135.
• Bennett, Gillian. Alas, Poor Ghost! Traditions of Belief in Story and Discourse. Utah State University Press, 1999.
• Yoda, Hiroko. “Hitori Kakurenbo: The Deadly Game of Hide and Seek.” Japan Subculture Research Center, 2008.
• Radford, Benjamin. Mysterious New Mexico: Miracles, Magic, and Monsters in the Land of Enchantment. University of New Mexico Press, 2014.
• Foster, Michael Dylan. Pandemonium and Parade: Japanese Monsters and the Culture of Yōkai. University of California Press, 2009.
• Reddit r/Paranormal community discussions (2009–2018): eyewitness accounts of Hitori Kakurenbo experiences and mirror-game phenomena.
• BBC Future. “Why We Can’t Stop Playing Cursed Games.” October 2021.
• Smithsonian Magazine. “The Creepy Origins of Bloody Mary.” October 2019.

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In 1878, the small town of Amherst, Nova Scotia became the stage for one of Canada’s most chilling and violent hauntings.

When nineteen-year-old Esther Cox narrowly escaped an attempted assault, strange disturbances soon followed—objects hurled across rooms, violent knocking that answered questions, and spontaneous fires that defied explanation. Witnesses swore the events were real. Skeptics called it hysteria.

Enter Walter Hubbell, an actor turned investigator, who lived in the house and documented every terrifying detail. His account would become The Great Amherst Mystery—a case that still blurs the line between trauma, belief, and the supernatural.

Was Esther haunted by something beyond this world—or by the echoes of her own pain?

So, gather close, and let’s talk spooky.

Sources & References

• Hubbell, Walter. The Great Amherst Mystery: A True Narrative of the Supernatural. New York: W. Briggs, 1879.
• Norris, Laurie Glenn. Haunted Girl: Esther Cox and the Great Amherst Mystery. Nimbus Publishing, 2012.
• “Cox, Esther.” Dictionary of Canadian Biography, Vol. 14. https://www.biographi.ca/en/bio/cox_esther_14E.html
  
  
• Smith, Barbara. Ghost Stories of Canada. Heritage House, 1993.
• CBC Archives. Haunting History of Amherst, Nova Scotia.
• McEwan, Graham. Ghost Stories of the Maritimes. 1987.

🎙️ About This Episode

Written, researched, and narrated by Shauna
Produced by Let’s Talk Spooky Podcast
Sound design & post-production by Shauna

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