ACKHAR BHRAMA / Anahata Naad or Sound of Silence is the vibration of ONSELF/GOD/UNIVERSE/NATURE. Life starts becoming magical when one is INTUNE with this SOUND.

If you are interested to know more about this Sound. Please Visit following links by Sandeep Maheshwari:

Basic Meditation Session:

https://open.spotify.com/episode/0w6UP41y8uhiID3hNKChNO

Sound of Silence:

https://open.spotify.com/episode/6JGyNQLvKRwdisIDzc9Fu6

गिता शास्त्रको सार के हो ? डा. जय प्रकाश अग्रवाल || मानव धर्म

Bharat Mohan Adhikari (Nepali: भरतमोहन अधिकारी) (4 May 1936 – 2 March 2019) was a Nepali politician and freedom fighter. He became the Minister of Finance of Nepal in the 1994-95 government of Prime Minister Man Mohan Adhikari.[1] He was the first communist Finance Minister who championed "आफ्नो गाउं आफै बनाउ" (Make your own village). He was also the deputy prime minister of Nepal in the Deuba cabinet (2004–05) which was dissolved by King Gyanendra.

In 2012, he was at the Medanta Medicity Hospital in New Delhi for suspected valvular heart disease, but was not treated for the same.

Although a central figure of the CPN-UML, he was considered to have held more moderate views.

Adhikari died on 2 March 2019 from multiple organ failure stemming from a severe case of COPD.

Bharat Mohan Adhikari (Nepali: भरतमोहन अधिकारी) (4 May 1936 – 2 March 2019) was a Nepali politician and freedom fighter. He became the Minister of Finance of Nepal in the 1994-95 government of Prime Minister Man Mohan Adhikari.[1] He was the first communist Finance Minister who championed "आफ्नो गाउं आफै बनाउ" (Make your own village). He was also the deputy prime minister of Nepal in the Deuba cabinet (2004–05) which was dissolved by King Gyanendra.

In 2012, he was at the Medanta Medicity Hospital in New Delhi for suspected valvular heart disease, but was not treated for the same.

Although a central figure of the CPN-UML, he was considered to have held more moderate views.

Adhikari died on 2 March 2019 from multiple organ failure stemming from a severe case of COPD.

Although slavery was outlawed nearly a century ago and the Kamaiya culture was made a criminal offence in 2009, the practice is so ingrained in the Tarai that it is still accepted. In most cases the parents of the girls themselves sell or rent their daughters to landlords in auctions to reduce the burden of having to take care of them.

Shanta Chaudhary was one of them. At the age of eight, she was leased for Rs 700 a year by her parents who had nine other children and sent off to work in a family in Dang. She was homesick, had to work 19 hours a day, and live in the cowshed. When she made mistakes Shanta was rudely reprimanded by the landlord’s wife and sometimes beaten.

Shanta yearned to wear a clean uniform and go to school like the children in the family she worked for, she wanted to eat rice like them. During the rainy season, when she got sick, there was no one to take care of her and she missed her mother terribly. There were also decent households where she was treated well and she used to go to watch movies with the landlord’s daughter.

Most kamlari girls face rape and abuse, so when Shanta became a teenager and had to fend off aggressive, unwanted advances from men, she got married to a friend for companionship and to keep herself safe. Her first son is handicapped, her second baby died of undernourishment, and when she tried to break free village goons set fire to her hut.

Unlike other kamlari girls, Shanta decided to do something about the injustice and became an activist. She joined the UML party and became a nominated member of the Constituent Assembly so she could realise her dream of a Nepal free of the exploitation, discrimination, and abusethousands of other women like her had to suffer.

After the CA was dissolved, Shanta decided to write about her life. And what a life. Told in simple, heartfelt sentences, you have to fight back tears as you learn of the tragic injustice that little girls like Shanta had to suffer.

But there is little bitterness or resentment here, only a determination to set things right. Between the lines, you get a glimpse of the fierce fortitude of this remarkable woman.

Shanta Chaudhary says she was inspired to write her book after reading Jhamak Ghimire’s masterpiece Jeevan Kanda Ki Phool. Struck by polio and confined to a wheelchair, Ghimire wrote her book with her toes and become an inspiration for many Nepali women.

But even after finding her place in the national legislature, nominated to the powerful parliamentary committee on natural resources, and given a chance to contribute to the new constitution, Shanta was appalled by the way fellow MPs looked down on her for being a Tharu. “Even there, they made fun of my clothes, my accent, and the fact that I was illiterate,” she says, eyes brimming with tears.

Shanta, now 34, taught herself to read and write while in the CA. And after the assembly was dissolved started writing her book because she feared that despite the laws, indentured servitude of girls from her community would continue. Shanta’s biggest regret is that the new constitution wasn’t passed last year and the CA was dissolved, but she is happy she could take the plight of her people to the highest law-making body in the land.

Shanta Chaudhary’s book, Kamlari Dekhi Sabhasad Samma (From Kamlari To CA Member) adds to a growing corpus of books by inpsiring Nepali women, including Jhamak Ghimire, Radha Poudel, and Tara Rai.

“Maha ko Ma” is an autobiographical book that throws light on the unseen and perhaps the harsher side of the life of one of the most eminent entertainers in the Nepali entertainment scene, Madan Krishna Shrestha.

आधुनिक नेपालको जन्म भएयता झन्डै अढाई सय बर्षको इतिहासमा दशक लामो माओवादी बिद्रोह सबभन्दा ठूलो आन्तरिक चुनौतीका रुपमा देखा परेको थियो | निश्चय पनि त्यो बिद्रोह दिल्ली वा दरबारमा जन्मेको थिएन, हाम्रै पहाडी कान्ला-कन्दराबाट उब्जेको थियो | तर, त्यसको तीव्र फैलावटमा ती दुई शक्तिकेन्द्रको निर्णायक भूमिका रह्यो | तीमध्ये दरबारले पराजित भएर आफ्नो अस्तित्व नै नामेट पार्यो भने माओवादी आफैलाई बदलेर शान्तिपूर्ण मूलधारमा फर्क्यो | बाँकी रह्यो दिल्ली, जसको नेपालनीतिको अभिस्ट अझै पहेलीकै रुपमा छ | यो पुस्तकमा नेपालका माओवादीलाई केन्द्रमा राखेर तत्कालीन राजतन्त्र र भारतीय संस्थापनसंग उनीहरुको त्यहि उतार-चढावपूर्ण सम्बन्ध केलाउन खोजिएको छ | यस अर्थमा, प्रयोगशाला नेपालि सङ्क्रणमा दिल्ली, दरबार र माओवादीको भूमिकाको लेखाजोखा हो |

Prayogshala (Nepali: प्रयोगशाला: नेपाली सङ्क्रमणमा दिल्ली, दरबार र माओवादी; 'Laboratory: Role of the Maoists, the Durbar and New Delhi in Nepali Politics') is a book about the politics of Nepal. It was written by Sudheer Sharma. The book revolves around the Maoist insurgency, deposed monarchy and the role of New Delhi in Nepal's period of political transition. It was published by Fine Print.The book was translated and updated as The Nepal Nexus and published on 2019.

आधुनिक नेपालको जन्म भएयता झन्डै अढाई सय बर्षको इतिहासमा दशक लामो माओवादी बिद्रोह सबभन्दा ठूलो आन्तरिक चुनौतीका रुपमा देखा परेको थियो | निश्चय पनि त्यो बिद्रोह दिल्ली वा दरबारमा जन्मेको थिएन, हाम्रै पहाडी कान्ला-कन्दराबाट उब्जेको थियो | तर, त्यसको तीव्र फैलावटमा ती दुई शक्तिकेन्द्रको निर्णायक भूमिका रह्यो | तीमध्ये दरबारले पराजित भएर आफ्नो अस्तित्व नै नामेट पार्यो भने माओवादी आफैलाई बदलेर शान्तिपूर्ण मूलधारमा फर्क्यो | बाँकी रह्यो दिल्ली, जसको नेपालनीतिको अभिस्ट अझै पहेलीकै रुपमा छ |

यो पुस्तकमा नेपालका माओवादीलाई केन्द्रमा राखेर तत्कालीन राजतन्त्र र भारतीय संस्थापनसंग उनीहरुको त्यहि उतार-चढावपूर्ण सम्बन्ध केलाउन खोजिएको छ | यस अर्थमा, प्रयोगशाला नेपालि सङ्क्रणमा दिल्ली, दरबार र माओवादीको भूमिकाको लेखाजोखा हो |

Prayogshala (Nepali: प्रयोगशाला: नेपाली सङ्क्रमणमा दिल्ली, दरबार र माओवादी; 'Laboratory: Role of the Maoists, the Durbar and New Delhi in Nepali Politics') is a book about the politics of Nepal. It was written by Sudheer Sharma. The book revolves around the Maoist insurgency, deposed monarchy and the role of New Delhi in Nepal's period of political transition. It was published by Fine Print.The book was translated and updated as The Nepal Nexus and published on 2019.