Épisodes

  • Markus Vinzent, "Christ's Torah: The Making of the New Testament in the Second Century" (Routledge, 2023)
    Sep 6 2025
    This volume explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be. Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999-2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King's College London (2010-2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011-present). Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h et 18 min
  • Matthew D. C. Larsen and Mark Letteney, "Ancient Mediterranean Incarceration" (U California Press, 2025)
    Sep 1 2025
    Ancient Mediterranean Incarceration (open access) examines spaces, practices, and ideologies of incarceration in the ancient Mediterranean basin from 300 BCE to 600 CE. Analyzing a wide range of sources—including legal texts, archaeological findings, documentary evidence, and visual materials—Matthew D. C. Larsen and Mark Letteney argue that prisons were integral to the social, political, and economic fabric of ancient societies. Ancient Mediterranean Incarceration traces a long history of carceral practices, considering ways in which the institution of prison has been fundamentally intertwined with issues of class, ethnicity, gender, and imperialism. By foregrounding the voices and experiences of the imprisoned, Larsen and Letteney demonstrate the extraordinary durability of carceral structures across time and call for a new historical consciousness around contemporary practices of incarceration. The database of data is: historyofincarceration.com New books in late antiquity is presented by Ancient Jew Review Matthew Larsen is a historian, archaeologist, and storyteller who brings the ancient world to life. A professor at the University of Copenhagen, he specializes in uncovering the real lives of the first Christians—what they built, how they lived, and what history gets wrong about them. Mark Letteney (he/him) is Assistant Professor, Carol Thomas Endowed Professor of Ancient History at the University of Washington Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h et 19 min
  • Walter Scheidel, "What Is Ancient History?" (Princeton UP, 2025)
    Aug 25 2025
    It’s easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity’s pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today’s ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it’s rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    59 min
  • Mariam F. Ayad ed., "Coptic Culture and Community: Daily Lives, Changing Times" (American University in Cairo Press, 2024)
    Aug 19 2025
    Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h et 20 min
  • Tatiana Bur, "Technologies of the Marvellous in Ancient Greek Religion" (Cambridge UP, 2025)
    Aug 11 2025
    Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    56 min
  • Caroline Johnson Hodge, "The God of This House: Christian Domestic Cult Before Constantine" (Penn State UP, 2025)
    Jul 28 2025
    Christianity is often thought of as a tradition of belief, interpretation, teachings, and texts. However, a scholarly focus on ideas overlooks how early Christian doctrine interacted with social exchanges in lay spaces. Author Caroline Johnson Hodge fills this gap, shifting our attention from liturgical settings to religion as it was lived outside the prescriptions of congregations. Through a careful reading of the material record alongside print sources, Johnson Hodge shows that in the first through the early fourth centuries, Christians developed household rituals akin to traditional domestic cult practices around the Roman Empire, and this continuity contributed to the success of the new cult in the Roman world. Rather than a well-organized, universal domestic cult, Johnson Hodge finds that practices were flexible and varied, ranging widely from established household observances to unauthorized rituals, gravesite venerations, and the unpatrolled movements of women and slaves. Just as important as the official representations were the small gestures at hearths and doorways, the myriad ways in which followers of Christ incorporated their divine beings into the rituals of their households, shops, and tombs. In bringing the lived-religion approach to bear on this formative period, Johnson Hodge’s study offers a fascinating portrait of a very “pagan” world within ancient Christianity. This book will be especially valuable to religious studies scholars and others interested in the origins of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Caroline Johnson Hodge is Professor in the Religious Studies Department at the College of Holy Cross Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h et 5 min
  • Andrew Tobolowsky, "Israel and its Heirs in Late Antiquity" (Cambridge UP, 2025)
    Jul 7 2025
    Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    58 min
  • Jonathan Teubner, "Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West" (Oxford UP, 2025)
    Jun 23 2025
    Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025) Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others New Books in Late Antiquity is Presented by Ancient Jew Review Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition. Michael Motia teaches in the classics and religious studies department at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 h et 25 min