This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.

Scripture References

• Genesis 1-3: Eden, the first temple where God walked with humanity.
• Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.
• 1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.
• John 1:14: "The Word became flesh and made his dwelling among us."
• 1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"
• Revelation 21:1-27: The New Creation, where God dwells with man permanently.

Key Points

1. The Journey of God's Presence The Bible traces God's dwelling place through history:
   • Eden: The original design where God walked with man.
   • The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.
   • Jesus: The true Temple; God in the flesh.
   • The Church: Today, the Holy Spirit fills believers. We are the temple of God.
   • New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.
2. You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.
3. Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.

Conclusion

We are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.

Calls to Action

1. Cultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.
2. Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).
3. Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence.

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This sermon explores the origins and significance of baptism and communion, tracing them back to their roots in the Exodus story. It explains that these sacraments are not random rituals but divine institutions commanded by Jesus, prefigured in the Old Testament, and practiced by the church for thousands of years.

Scripture References

• Matthew 28:18-20: The Great Commission to baptize.
• Luke 22:7-20: The Last Supper, instituting communion.
• 1 Corinthians 11:23-26: Paul's instructions on the Lord's Supper.
• Exodus 12:1-28: The Passover, the origin of communion.
• Exodus 12:29-51 & 14:1-31: The Exodus and crossing of the Red Sea, the origin of baptism.
• John 1:29: John the Baptist identifies Jesus as the "Lamb of God."
• 1 Peter 1:18-19: Redeemed by the precious blood of Christ, a lamb without blemish.

Key Points

1. Communion: The Passover Fulfilled To understand the Last Supper, we must understand the First Supper (Passover). In Exodus 12, God provided a substitute (a lamb) to save the Israelites from judgment. This lamb had to be:
   • Pure: Without defect.
   • Personal: Kept in the home for four days.
   • Killed: A true sacrifice.
   • Applied: Blood on the doorposts (faith in action).
   • Consumed: Totally devoured (we take all of Jesus).
   • Taken in Faith: Eaten in haste, ready to move. Jesus is the fulfillment of this Passover lamb. He is the pure, personal sacrifice whose blood is applied to our lives, saving us from judgment.
2. Baptism: The Red Sea Crossing Baptism is framed by the Israelites' crossing of the Red Sea (Exodus 14). It involves three movements of salvation:
   • Leaving the Old Behind: Just as Israel left 430 years of slavery in Egypt, baptism symbolizes leaving our old life of bondage.
   • Surrendering to God: At the Red Sea, Israel was trapped and terrified. Moses told them, "The Lord will fight for you; you need only to be still." Baptism declares our trust in God to fight battles we cannot win.
   • New Identity: Passing through the waters, Israel was born again as a free nation. They emerged on the other side with a new identity as worshipers, erupting in song. Baptism marks our entry into a new life and identity in Christ.
3. Why We Do It We practice baptism and communion because Jesus commanded them, the early church practiced them, and they powerfully reenact the story of our salvation. They are not just rituals; they are "sacraments" that mark the church and remind us of who we are and whose we are.

Conclusion

The sacraments of baptism and communion are God's way of "resetting our clocks" and marking us as His own. Just as the Passover changed the calendar for Israel, meeting Jesus changes everything for us. We leave behind the old, trust God to fight for us, and step into a new identity as His people.

Calls to Action

1. Remember Your Baptism: If you are a believer, recall the moment you "crossed the Red Sea" and left your old life behind.
2. Take Communion in Faith: When you participate in the Lord's Supper, remember the cost of the Lamb and apply His blood to your life by faith.
3. Stand Firm: If you are facing an "impossible" Red Sea situation, hear the word of the Lord: "Do not be afraid. Stand firm... The Lord will fight for you; you need only to be still."

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This sermon addresses the "why" behind the Ten Plagues, asking "What's up with that?" regarding God's harsh judgment. The plagues are a revelation (Who is God?), a rescue (fulfilling His promises), and a recompense (judging oppression). They show God rules over humanity, nature, and all other gods. These were supernatural acts, and this message tackles the "why" of their severity.

Scripture References

• Acts 17:25
• Psalm 50:12
• Galatians 6:7-8
• Matthew 7:2
• Proverbs 1:24-33
• Exodus 34:6-7
• 2 Peter 3:9
• Ezekiel 33:11
• Exodus 8:25, 8:28, 10:11, 10:24

Key Points

1. God Is Not Insecure; His Glory Is Our Good God's commitment to His own glory isn't neediness; it's love. He seeks our worship not because it meets His need, but because it meets our need. When God exalts Himself, He draws us to the only thing that can satisfy our souls. We were designed to worship. Non-worship is not an option; you will worship something. God, in His kindness, offers Himself as the only object that leads to life.
2. God Will Not Be Mocked (Reaping What You Sow) The plagues are a terrifying picture of justice. Egypt is reaping what it has sown. Long before God turned the Nile red, the Egyptians turned it red with the blood of Hebrew infants. Long before God struck the firstborn son, Pharaoh had been killing Israel's sons. This principle is meant to drive us to the Gospel, to flee to God for mercy rather than face the just consequences of our own actions.
3. God's Patience Precedes His Judgment God is "slow to anger" (Ex. 34:6). He is not a short-fused, raging deity. These plagues come after centuries of oppression. He warns repeatedly because He is patient, "not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9). His warnings are an act of love.
4. God Will Not Compromise on Freedom Pharaoh tries to negotiate, offering four compromises that are still schemes of the enemy today:
   • Deal 1: "Worship, but stay my slaves." (A faith with chains on).
   • Deal 2: "Worship, but don't go too far." (A private, comfortable faith).
   • Deal 3: "Let the men go, but leave the families." (A faith that doesn't include your household).
   • Deal 4: "Go, but leave your flocks." (A faith that costs you nothing). God refuses every deal. He is committed to total, costly, all-encompassing freedom.

Conclusion

God will not settle for a people who worship with chains on. He has not called us to a compromised faith. He is committed to our total freedom, and He paid the ultimate price for it. We must refuse to "play church" and settle for anything less than the complete freedom Christ has purchased for us.

Calls to Action

1. Refuse to Worship with Chains On: Renounce any bondage you've accepted as normal.
2. Reject Compromised Faith: Don't take the enemy's deals. Go as far as God calls.
3. Take Your Family With You: Commit to leading your entire household in worship.
4. Make Your Worship Costly: Refuse to offer God a faith that costs you nothing.

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This sermon continues the study of the Ten Plagues, examining plagues six through ten (Exodus 9-11). It moves from the boils and hail to the climactic 10th plague, the death of the firstborn. The message connects the plagues to God's judgment on the gods of Egypt, their prophetic fulfillment in the book of Revelation, and the urgency it creates for our own lives.

Scripture References

• Exodus 9:8-9: The plague of boils.
• Exodus 9:18-21: The plague of hail, where some Egyptians "feared the word of the Lord" and were saved.
• Exodus 11:4-7: The announcement of the final plague, the death of the firstborn.
• Revelation 8:7-8: The end-times judgments echoing the plagues (hail, fire, blood).
• James 4:14: "What is your life? For you are a mist that appears for a little time and then vanishes."
• 2 Corinthians 5:10: The judgment seat of Christ for believers.
• Revelation 20:11-15: The Great White Throne judgment for unbelievers.
• Philippians 1:21-23: "For to me to live is Christ, and to die is gain."

Key Points

1. The Plagues Get Personal The plagues intensify and become more personal. They began by attacking Egypt's economy (Nile, livestock), but the sixth plague, boils, is the first to directly attack human flesh. God is "turning up the volume" of His revelation.
2. God's Heart: An Invitation in Judgment Even in severe judgment, God offers a way of escape. During the plague of hail (Plague 7), God gives a warning to bring livestock inside. The text explicitly states that some of Pharaoh's servants "feared the word of the Lord" and were saved, showing God's desire to rescue anyone who will listen.
3. The War on Gods: Defeating Ra The plagues were a systematic humiliation of Egypt's gods. The ninth plague, darkness, was the most significant. It was a direct assault on Ra, the sun god, who was the chief deity. Since Pharaoh was seen as the human embodiment of Ra, this plague was a total humiliation of both the god and the king.
4. The Final Exodus: Plagues in Revelation The plagues of Exodus are a preview of the "Final Exodus" described in the book of Revelation. The end-times judgments use the exact same imagery: hail, fire, blood, darkness, and sores. What God did to one nation that hated Him, He will one day do on a global scale.
5. Your Personal End Times Whether or not we are in the "last generation," every individual is in their own "personal end times." Life is a mist (James 4:14). The two most important days of our lives are the day we respond to the Gospel and the day we stand before Jesus.

Conclusion

The tenth plague, the death of the firstborn, is the climax and the clearest picture of the Gospel in the Old Testament. Judgment is real and coming for all. But God provided a way out: the blood of an unblemished lamb. Those who applied the blood to their doorposts were saved.

This truth gives believers a "win-win" perspective on mortality. As Kathleen Candy, a beloved member of this church, famously said while battling cancer, "Either way, I win." This echoes Paul: "For to me to live is Christ, and to die is gain."

Calls to Action

1. Acknowledge Your Mortality: Recognize that your life is a mist and you are not guaranteed tomorrow.
2. Prepare to Meet God: Ensure you are "covered by the blood of the Lamb" (Jesus) so you are prepared for your "personal end times."
3. Live with a "Win-Win" Attitude: Adopt the perspective of Philippians 1:21, knowing that for a believer, death is not a loss but a gain.

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This sermon explores the Ten Plagues (Exodus 7-10), one of the most iconic and disturbing parts of Exodus. The plagues are not random acts of anger but a deliberate act of revelation, raising questions about God's justice, His purpose, and the hardening of Pharaoh's heart.

Scripture References

• Exodus 7:4-5: God's stated purpose: "The Egyptians will know that I am the Lord."
• Exodus 9:15-16: God tells Pharaoh He could have struck him down at once, but "raised you up to show you my power, so that my name may be proclaimed in all the earth."
• Exodus 12:12: "On all the gods of Egypt I will execute judgments. I am the Lord."
• Exodus 12:38: A "mixed group" (including Egyptians) left with Israel.
• 1 Corinthians 10:19-20: What pagans sacrifice, "they offer to demons and not to God."
• 2 Peter 3:9: "The Lord is not slow... but is patient toward you, not wishing that any should perish, but that all should reach repentance."
• Exodus 15:11: Israel's response: "Who is like you, O Lord, among the gods?"

Key Points

1. The Purpose of the Plagues: Revelation The plagues are an act of revelation. God's primary stated purpose is "so that the Egyptians will know that I am the Lord." This revelation comes in three forms: Revelation (Yahweh is superior to all gods), Rescue (He fights for His people), and Retribution (He fights against the wicked oppressor).
2. Why Ten Plagues? A Patient Judgment God explicitly says He could have wiped Pharaoh out with one plague. He "raised Pharaoh up" to demonstrate His power to the entire world. This "slowness" was an act of patience (cf. 2 Peter 3:9). It turned up the volume, allowing more people—even a "mixed multitude" of Egyptians—to witness His power, repent, and join the rescue.
3. A War on the "Gods" of Egypt God wasn't just fighting Pharaoh; He was executing judgment "on all the gods of Egypt." This was a supernatural war against the demonic forces behind the idols (1 Cor. 10:20). Each plague was a targeted attack on a specific Egyptian deity (e.g., Plague 1, Blood, attacked Hapi, the god of the Nile; Plague 2, Frogs, attacked Hecate, the frog-headed fertility goddess).
4. The Hardened Heart The text shows a progression: Pharaoh hardens his own heart, then God hardens it. Pharaoh, a wicked ruler, had already chosen his path. God then sovereignly used that stubbornness for His greater purpose: to display His glory to the nations so that more people could be saved.

Conclusion

The Egyptians weren't the only ones with false gods. We have our own idols: success, money, power, independence, and the god of self. Sometimes, God must make war on our gods, exposing our false securities and tearing down the things we trust in. He does this not to destroy us, but to expose our idols until all we have left is Him. This is where true worship begins.

Calls to Action

1. Identify Your Idols: What "gods" (security, success, self) are you trusting in?
2. See God's Hand: If your "gods" are failing, consider if God is making war on them to draw you to Himself.
3. Worship the One True God: Respond as the Israelites did: "Who is like you, O Lord, among the gods?"

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This sermon begins with reports from a global gathering in Cyprus, highlighting the perseverance of the persecuted church (e.g., in Ukraine) and a "quiet revival" in the West, especially among Gen Z (Bible sales, app downloads, and Christian music streams are all up significantly). The theme, drawn from this, is "But God," as we dive into Exodus 5 and 6.

Scripture References

• Exodus 5:1-23: Moses confronts Pharaoh; Pharaoh makes the work harder.
• Exodus 6:1-13: God reveals His "I WILL" promises; the people can't listen due to their "broken spirit."

Key Points

1. Obedience Often Meets Opposition (Exodus 5) Moses, fresh from the burning bush, obeys God. He confronts Pharaoh with the message, "Let my people go." The immediate result is not deliverance, but disaster. Pharaoh not only refuses but makes the work impossible (same brick quota, no straw), making things worse. This "one step forward, two steps back" pattern is a common experience. When you step into God's call, expect opposition.
2. Turn to God, Not the Oppressor (Exodus 5:15-23) The Israelite foremen, in their pain, cry out to Pharaoh—the source of their problem. Moses, in contrast, takes his anger and confusion directly to God: "Why, Lord, have you brought trouble on this people? ... You have not rescued your people at all." He models what heroes of the faith do: he talks to God, not just about God.
3. The Ultimate Conjunction: "But God" (Exodus 6:1) The story is never over. As Christians, we are always connected to the ultimate conjunction: the cross. Our circumstances ("I was abused," "I was abandoned," "Gen Z is lost") are real, but they are met with the greater reality: "But God..." This connects our bleak situation to God's covenant, His control, and His promises.
4. Revelation, Not a Plan (Exodus 6:2-8) When Moses complains, God doesn't give him a new strategy or explain how He will do it. He gives a revelation of Himself. He reveals His name, "I AM the LORD," and makes seven powerful "I WILL" statements ("I will bring you out," "I will deliver," "I will redeem," etc.). Our trust is not in a plan, but in His character.

Conclusion

The Israelites couldn't hear these incredible promises because of their "broken spirit and harsh slavery" (Exodus 6:9). Many of us are the same. We live under the voice of a "Pharaoh," an impossible taskmaster who says, "You must deliver. You're idle. Work harder." We mistake this voice of condemnation for the voice of God.

The taskmaster says, "Go now, you must deliver." The Savior says, "Come to me, all you who labor, and I will give you rest." The Gospel is not about what you must do; it's about what Christ has done. He is the one who rescues us from impossible quotas and heals our broken spirits.

Calls to Action

1. Come to Communion: Remember what Christ has done, not what you must do.
2. Receive Prayer for a Broken Spirit: If you find it hard to hear God's promises due to disappointment, receive ministry.
3. Be Freed from the Taskmaster: If you are laboring under a voice of condemnation, come forward to be released into the rest of the Gospel.

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Welcome to the sermon. Last week, we explored Moses's question, "Who am I?" Today, we tackle the other great question from the burning bush: "Who are you, God?" We're diving into Exodus 3 to explore the profound meaning behind the name God reveals for Himself—a name full of mystery and power, which is ultimately and most clearly revealed in the person of Jesus.

Scripture References

• Exodus 3:13-15: Moses asks for God's name, and God reveals Himself as "I AM WHO I AM."
• John 8:56-59: Jesus declares, "Before Abraham was, I AM," identifying Himself as Yahweh.
• Hebrews 12:29: "For our God is a consuming fire."
• Colossians 1:15-20: A description of Jesus as the supreme and exact image of the invisible God.

Key Points

1. Why Moses Asks for a Name

Moses wasn't just asking for a label. In a world of many gods, he needed more than a title; he was asking for God's character and power. He needed to understand who this God was so he could confidently lead the Israelites. It was a request for a deeper revelation of God's very nature.

2. The Mysterious Name: "I AM" (YHWH)

God's answer is a profound riddle: "I AM WHO I AM." This reveals His personal name, YHWH (often translated as "the LORD"), which points to His self-existence, His eternal and unchangeable nature, and His power as Creator. Like the burning bush itself, God's name is both inviting and holy—the fire draws us in with fascination but also warns us with its power. It's an invitation to spend a lifetime getting to know this mysterious, all-powerful God.

3. Jesus is the Answer to the Riddle

The mystery of God's name finds its ultimate answer in Jesus. In the New Testament, Jesus repeatedly uses "I AM" statements ("I am the good shepherd," "I am the vine," etc.) and makes the staggering declaration, "Before Abraham was, I AM" (John 8:58). He wasn't just pointing to Yahweh; He was identifying Himself as Yahweh in the flesh. If the name YHWH was the introduction, Jesus is the full story.

Conclusion

The name of God, Yahweh, is not just an ancient fact; it's an invitation into a relationship with the self-existent, all-powerful Creator. Jesus is the final and clearest revelation of this name. He is Yahweh in the flesh, the perfect image of the invisible God, making the mysterious known. To truly know the great "I AM," we must know Jesus.

Calls to Action

1. Bow to Jesus: If you have never surrendered to Him, recognize Him today as the one true God, Yahweh in the flesh.
2. Ask for the Fire: If your faith has grown stagnant, pray for the fire of the Holy Spirit to burn away your boredom and fascinate you with God's presence anew.
3. Go Deeper: Move beyond knowing facts about God to pursuing an experiential relationship with God through Jesus.

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Welcome to the sermon. Today we're in Exodus 3 & 4, exploring one of life's most foundational questions: "Who am I?" Through Moses's encounter at the burning bush, we'll confront the shame and insecurity that so often writes our life's story. We'll see how God's answer to our feelings of inadequacy is profoundly different from the world's, shifting our focus from our weakness to His powerful presence.

Scripture References

• Exodus 3:1-14: The Burning Bush, God's call, and Moses's first question, "Who am I?"
• Exodus 4:1-17: Moses's excuses, God's provision of signs, and His promise of help.

Key Points

1. Unredeemed Shame Writes Our Story

Our behavior is rooted in what we believe about ourselves. While guilt says "I did something bad," shame says "I am bad." If this shame isn't redeemed, it becomes the author of our story, creating vows that dictate our actions. Moses was crippled by shame: he felt he belonged nowhere, was a failure rejected by everyone, was too old, and was disabled by a speech impediment. His shame was about to make him miss his destiny.

2. The World's Answer vs. God's Answer

How does God respond to Moses's crippling insecurity? Our culture—and even AI—advises self-reflection, validation, and positive reinforcement. The goal is self-love. God's approach is completely different. When Moses asks, "Who am I?", God doesn't list Moses's qualifications or tell him "You've got this." Instead, He gives a radically different answer that changes the entire equation: "I will be with you."

3. God's Presence is the Antidote to Pride

God's answer isn't a non-answer; it's the only answer. Focusing on ourselves leads to one of two places: pride ("I am adequate") or insecurity ("I am inadequate"). Both are forms of pride because they are self-obsessed. The way out is to stop looking inward, which leads to depression, and to look at God, which leads to rest. God's presence, not our adequacy, is the foundation for our calling.

Conclusion

God's promise, "I will be with you," is the definitive answer to our deepest insecurities. He doesn't call the adequate; He makes Himself present to the inadequate. Even God's anger at Moses's final excuse was the protective love of a Father, angry for him, not wanting him to miss his destiny. God wants to take the pen from the hand of your shame and become the true Author of your story.

Calls to Action

1. Identify the Script: Recognize where shame, rather than God's truth, is writing the script for your life.
2. Shift Your Focus: When you feel inadequate, intentionally shift your question from "Who am I?" to "Who is the God that is with me?"
3. Rest in His Presence: Stop striving to become adequate. Instead, receive the promise that He is with you as your all-sufficient help.

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