This sermon on Luke 14:25–33 examines the radical cost of following Christ through the life of Dietrich Bonhoeffer. From Harlem’s Abyssinian Baptist Church to resisting Hitler, Bonhoeffer models “costly grace.” Three lessons call the Church to humility, faithfulness over tradition, and resurrection hope in the face of death.

Part five of The Sisters of Hagar—“The Brothers & Sisters of Hagar”—reads Leviticus 24 through Acts 7:22 to expose boundary-keeping that denies Nile-Valley roots. Pastor Qadry charges the Black Church to reject colonized preaching, reclaim Ma’atic balance, and let anti-African forms die so a resurrected, Africa-rooted, Christ-charged community can rise. Anchored by ancestral veneration and the Asar-to-Christ arc.

In The Sun Rose, So Must We (Genesis 41:45, 50–52, 57), Pastor Qadry reclaims Aseneth, Joseph’s Egyptian wife, as a priestess of Anu and bearer of African cosmic wisdom. While patriarchal traditions reduce her to wife and mother, African memory restores her priesthood and balance. The sermon calls the church to rise together by embracing harmony between African women and men, rejecting white patriarchy, and embodying resurrection as God’s cosmic design.

In The Witch of Endor (1 Samuel 28:3–25), Pastor Qadry reframes the so-called “witch” as a priestess and healer carrying African wisdom in the tradition of Hagar. The sermon critiques how Saul outlawed mediums yet turned to Endor’s power when desperate, exposing empire’s hypocrisy. Rooted in the principles of Maat, the message charges the church to love God by honoring Africa, guard the spirit with holy boundaries, and channel ancestral faith for communal good.

In this sermon, The First Word Still Speaks, Pastor Qadry critiques Paul’s allegory in Galatians 4 and reclaims Hagar as an African mother of nations shaped by the wisdom of Maat. Exposing how scripture and churches have disinherited African identity, the message calls believers to remember who they were before renaming, affirm that the first word still speaks, and embrace freedom as God’s will—not man’s gift.

Pastor Qadry opens the Sisters of Hagar series with Genesis 21, showing how God’s justice hears children’s cries and calls the church to nurture, provide, and empower.

One God. Many Names. One People. is a sermon that reclaims African spiritual legacy within the Christian tradition. Rooted in Psalm 97 and John 17:20–26, the message begins with an ancestral invocation, honoring both remembered and forgotten foreparents who now live among the Orisha—divine reflections of God’s unity found in nature. The sermon challenges the demonization of African cosmology by showing how biblical authors themselves praised the elements as testimony to God’s glory. It then reframes Jesus not as a rejection of African spirituality, but as its fulfillment—the sacred name we called when our ancestors’ names were stolen. Rather than uniformity, Christ prays for unity through diversity, affirming the divine truth that African people knew God long before Western doctrines tried to define Him. This message invites listeners to reclaim their spiritual identity and recognize Jesus as a continuation of, not a contradiction to, our sacred African heritage.

In this Good Friday sermon, Pastor Qadry delivers a soul-stirring message rooted in Afrocentric theology, drawing sacred parallels between the ancient burial of Pharaoh Pepi I of Kemet and the crucifixion of Jesus Christ. Framed by Luke 23:46, “Father, into thy hands I commend my spirit,” this 8-minute reflection invokes African spiritual traditions, the 42 Principles of Ma’at, and the redemptive power of sacrifice. What does it mean to live and die in holy alignment? What can we learn from a poor Palestinian refugee who dared to fulfill a divine ritual abandoned by the empire? This is more than a sermon—it is a remembrance, resistance, and return ritual.