Jainism, along with Buddhism and Hinduism, is one of India's great dharmic traditions – though far less well known than its siblings. Emerging around the second century BCE, it is best-known for valuing ahimsa in pursuit of liberation – a devout practice of non-violence. Yet there is far more to Jain philosophy than liberation and ahimsa. Jainism offers a rich way of understanding the self, the cosmos, and the divine. It's a philosophy with a vision of reality that continues to challenge Western preconceptions on, well, just about everything: from the nature of souls and knowledge to the meaning of life and the origin of the universe.

Today, we'll be exploring Jainism with Dr Marie-Hélène Gorisse. Dr Gorisse is currently Dharmanath Assistant Professor in Jain Studies at the University of Birmingham, where she's co-project lead of the Global Philosophy of Religion Project 2. Marie-Hélène's work explores South Asian philosophy of religion and, most specifically, she is a world-leading expert on Jaina philosophy.

In this episode, we'll trace how Jainism arose, how its sages taught that the self can escape the cycle of rebirth, and the purpose of the universe. And perhaps more importantly, we'll explore how Jainism can help us all live better lives for the sake of ourselves, and the world around us.

This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, funded by the John Templeton Foundation.

Links

Marie-Hélène Gorisse, University of Birmingham

The Global Philosophy of Religion Project 2, Website

Most people believe in moral facts – that is, there's something about torturing and murdering innocent people that makes it wrong, which goes beyond just a feeling. Yet it's hard to locate morality anywhere in the natural world. For this reason, many have understood God to be the source and arbiter of moral truth. But can morality depend on divine decree – or would that make goodness a matter of celestial whim?

In this episode, we'll be discussing the nature of moral obligation with Paul Taylor, doctoral candidate in philosophy at the University of Liverpool. There, as a university teacher, he specialises in ethics, political philosophy, and – our topic for today – philosophy of religion. As the recipient of the Robbins Rotblat Scholarship, Paul's research examines one of the oldest and most perplexing questions in moral philosophy – first posed by Plato over two thousand years ago: does God decide what is moral, or merely report moral facts?

In search of the best answer, we've been diving into Paul's unpublished work – pieces that ask not just the big meta-ethical questions, but the practical ones: what are we obliged to do, and why are we obliged to do it. As we'll discover, Taylor's work – and contemporary discussion on the Euthyphro dilemma – pushes us to think again about where morality comes from and whether we, and even God, must answer to it.

Most people believe in moral facts – that is, there's something about torturing and murdering innocent people that makes it wrong, which goes beyond just a feeling. Yet it's hard to locate morality anywhere in the natural world. For this reason, many have understood God to be the source and arbiter of moral truth. But can morality depend on divine decree – or would that make goodness a matter of celestial whim?

In this episode, we'll be discussing the nature of moral obligation with Paul Taylor, doctoral candidate in philosophy at the University of Liverpool. There, as a university teacher, he specialises in ethics, political philosophy, and – our topic for today – philosophy of religion. As the recipient of the Robbins Rotblat Scholarship, Paul's research examines one of the oldest and most perplexing questions in moral philosophy – first posed by Plato over two thousand years ago: does God decide what is moral, or merely report moral facts?

In search of the best answer, we've been diving into Paul's unpublished work – pieces that ask not just the big meta-ethical questions, but the practical ones: what are we obliged to do, and why are we obliged to do it. As we'll discover, Taylor's work – and contemporary discussion on the Euthyphro dilemma – pushes us to think again about where morality comes from and whether we, and even God, must answer to it.

Links

Paul Taylor, University of Liverpool