Épisodes

  • Advent 2 | Luke 21:25-36 | Creation Tells How Jesus is Drawing Near
    Dec 7 2025
    Advent 2 December 7, 2025 Luke 21:25-36 In preparation for this Sunday, I revisited and reread Martin Luther’s sermon for the second Sunday in Advent, and in it, you hear a message about how God uses nature to tell the story of the end times— the end of days, the end of this life, and the end of this earth. This story of the end days is described in the Gospel as Jesus said, And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. And then a few verses later, Jesus says, Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. In a beautiful way, God’s creation is always the teacher, whether through disaster or new life, guiding you to prepare for the arrival of His kingdom. But how often do you observe its lessons? How often do you see eclipses of the moon or shooting stars and think, “God is coming?” How often do you hear of hurricanes tossing waves to and fro, destroying anything in their path, and think, “God is coming?” How often do snowstorms trap you in your homes and think, “God is coming?” How often does a budding leaf in the warmth of spring stop you to ponder and think, “God is coming?” God’s creation is always telling and preparing you for His return. And in this way, it’s the darknesses that descend upon your life, the tossing waves of trials and tribulations, the coldness of your hearts that often keep you bent over and looking down, so you cannot see the budding fig leaf of spring, telling you summer is near. New life is near. Christ is near. Every Advent, I like to reread the book, God is in the Manger, which includes excerpts from the German theologian Dietrich Bonhoeffer. In one of his devotions from this past week, he wrote, Let’s not deceive ourselves, ‘Your redemption is drawing near’ (Luke 21:28), whether we know it or not, and the only question is: Are we going to let it come to us too, or are we going to resist it? Are we going to join in this movement that comes down from heaven to earth, or are we going to close ourselves off? Christmas is coming – whether it is with us or without us depends on each and every one of us. The question Bonhoeffer poses is, are you going to permit Christ to come to you, or are you going to ignore the signs that you need a Savior and close your heart to Him? Jesus says, “Your redemption is drawing near.” And this is what the Advent season prepares you for: like the changing seasons of this world, Advent prepares you not only for Jesus’ birth but also for His coming again on the last day, the day when He will gather you into His eternal presence. So, how do you prepare for the coming of Jesus? You do as Jesus instructs, “Straighten up and raise your heads, because your redemption is near.” These words should be understood in the context of the fig tree sprouting leaves and summer approaching. It signifies that the old, dying life is cast aside so the new man can emerge. Or through the lens of Holy Baptism, the Old Adam is drowned along with all his sins so that a new man might arise, and this occurs through Confession and Absolution. This can also be seen in a Christian’s posture. In some traditions, a Christian continues to kneel for Confession and Absolution. They kneel to confess their sins in humility, which demonstrates how sin burdens the heart of man. But after receiving the absolution, the forgiveness of sins, they rise to new life because they see the nearness of their Savior as they hear His voice in His Word or approach this rail to receive His flesh and blood. Reflect on how Martin Luther also teaches this truth in the Small Catechism and how the Christian should arise each morning; he says you should make the sign of the cross to remember your Baptism, that drowning of the Old Adam and the raising of the new man, then pray the Morning Prayer like we do at the beginning of Sunday School and then conclude with the Lord’s Prayer before going about your tasks. Remember, in the Lord’s Prayer, you pray, “Thy kingdom come.” With these words, you are always asking for Jesus to come with His grace and mercy. But how often do you give attention to what you are asking for when you speak these prayers? When you follow this Lutheran practice of prayer in the morning, you not only use your words but also your entire body, which was burdened by sin and needed sleep, to rise from bed to embrace the new life of the new day. But of course, you must also pay attention and be aware of how the darkness of each night yields to the rising sun of each new day, how the slumber ...
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    11 min
  • Advent 1 - Midweek | Luke 1:26-38 | The Angel Gabriel Comes to Mary
    Dec 4 2025
    Advent Midweek 1 – The Angel Gabriel December 3, 2025 Luke 1:26-38 As we begin our Wednesday evening services this year, the theme will be the Angels of Advent. Now, to begin, we need to remember who angels are. Throughout the Scriptures, angels are spiritual beings; they are warriors, and they often pray for man. As Jesus says in the Gospel of Matthew, they see His Father’s face and do His will. Angels are not to be trifled with. But the most basic definition of the word “angel” is “messenger.” Angels are messengers of God who bring His news to mankind. While we meditate on the Angels of Advent over the next three weeks, only one of these angels will have a name, and that is tonight – Gabriel the archangel. It’s also interesting that, while Michael, the other known archangel, is mentioned throughout the Scriptures, Gabriel is the one sent to announce both the conception of John the Baptist and Jesus. Now, meditating on Gabriel’s message tonight, let’s begin with how he was received by Mary. As Gabriel arrived, the text said she was troubled by him and his words. After all, in our hymn we sang, “The angel Gabriel from heaven came, with wings as drifted snow, with eyes as flame.” There’s an image for you, and not one easily discerned. But the angel Gabriel perceives Mary’s fears, which is why he tells her, “Do not be afraid, Mary.” The word “afraid” here originates from the Greek φοβος; you might hear in the background the word “phobia,” which means fear or terror. What has your heart filled with fear and terror this Advent? What kind of news or messages have sunk your heart in depression, filled you with dread and anxiety, and caused you terrors throughout the night? Do you worry about your children and their faith? Have you been laid off? Did a doctor deliver the news, the news you feared, that you have cancer or another life-altering diagnosis? This, of course, leads to the questions of a racing mind. Will my children receive eternal life? How will I pay the bills or buy Christmas presents? Will the cancer or ailment consuming my flesh take my life? Mary was told by the angel Gabriel as she was filled with fear, “Do not be afraid.” This is the angel’s message for you, no matter your fears: “Do not be afraid.” Why? Because God is with you, Christ is with you. You see, the angel Gabriel’s entire message fulfills Old Testament prophecy, beginning with Genesis 3, as God the Father promises Eve an offspring who will come to defeat the Devil and the sin they brought into this world. But this prophecy is also mentioned in our first reading tonight from Isaiah, as he wrote, Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14) And this text from Isaiah really gets to the heart of Gabriel’s message to Mary, she is going to bear a Son, Jesus, the One whose name will be Immanuel, which means God with us. In a very physical way, Immanuel takes His place within the womb of Mary. He is God with her, and one of the messages of the Advent season is that Immanuel is God with you in the midst of the darkness of your fears. And this should be your prayer throughout the troubles of life, for the only Son of God to abide with you. In fact, as we began the service tonight, our words and actions remind us of this truth as the candle entered this darkened sanctuary, and we sang… “Jesus Christ is the Light of the World, the light no darkness can overcome.” “Stay with us, [abide with us] Lord, for it is evening, and the day is almost over.” “Let your light scatter the darkness and illumine Your Church.” Remember these words and pray them when darkness in life surrounds you, when fear and terror grip your heart. Then recall how your Savior came to you through the waters of Holy Baptism. Remember how the light of His Word enters your ears just as it was brought into this sanctuary tonight and dwells in your heart. Remember how His flesh and blood have been placed upon your lips and how your Savior remains with you, even now. Remember this... because when darkness falls upon you, Jesus is your light. He is your Immanuel; He is God with you. This is the angel Gabriel’s message for Mary, and it is His word for you. +INJ+ Rev. Noah J. Rogness Good Shepherd Lutheran Church Tomah, WI www.goodsheptomah.org
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    8 min
  • Advent 1 | Jeremiah 23:5-8 & Matthew 21:1-9 | The Christian Life is Preparation for Christ to Come
    Nov 30 2025
    First Sunday in Advent November 30, 2025 Jeremiah 23:5-8 & Matthew 21:1-9 The lights sparkling on the homes around Tomah signal that Christmas is coming. The number of emails you’re receiving is a warning to you that Christmas is coming. The change in music on the radio alerts you that Christmas is coming. The colors adorning the altar, the candles in the wreath, all announce, Christmas is coming. But it’s not here yet. It’s hard for us to understand because we live in a world that rushes everything. We’re in a rush to grow up, to get to the store, and to jump into relationships and the gifts that come with marriage before the vows have been said… However, today we begin the season of Advent, a time for slowing down, prayer, and meditation. To review, the word Advent means “to come.” The Old Testament reading from Jeremiah provides the well-known prophecy of God the Father raising a righteous branch, Jeremiah wrote, Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’ (Jeremiah 23:5-6) Then two verses later, Jeremiah says again, Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.” (Jeremiah 23:7-8) The thing about prophecies is that they are always looking forward; they focus on what is to come. As Paul wrote to the Colossians, “These are a shadow of the things to come, but the substance belongs to Christ.” (Colossians 2:17) The words of Jeremiah are a shadow of what will come, namely, the Savior of the world, Jesus Christ, born to the Virgin Mary in the little town of Bethlehem. He is the righteous branch, who will take the curse of sin and death, your sin and death, to the tree of the cross, so from it, His righteousness, His forgiveness might be extended and declared upon you. In a way, the Christian is always hesitantly and slowly walking in the shadows of the cross; the cross guides you through this life, including the sadness you feel, the grief you experience, the anger filling your heart, the disappointment with family and friends, and the sense of abandonment. While these instances are all emotions you feel, they are also the shadows surrounding you; they are the crosses you bear. However, like the people of Israel, you lack patience as these crosses weigh on you. Israel was never patient. They wanted to save themselves. So you try to save yourself by taking the burdens of life into your own hands. But if you reflect on the Old Testament readings today, the cross of Jesus is ultimately what will lead the offspring of Israel to dwell in their own land, the land of milk and honey, the new heaven and the new earth, paradise. Yet, those who lined the streets that first Palm Sunday did not truly understand the prophecies of God; instead, they sought an earthly king, an earthly kingdom. This Jesus, the Messiah, was to come and fulfill their prayers and petitions of Hosanna, now, to save them from their earthly oppressors in a rather immediate manner. Like you, they wanted to see instant gratification. They wanted instant relief. But can you rush God? Can you make Him work on your timeframe? Looking back at Scriptures, the fulfillment of prophecies rarely happened instantly. This serves as a good reminder and lesson today, as the world rushes into Christmas without taking time to prepare for Christ’s coming and its true meaning. Christians learn and relearn the discipline of patience, and how prayer strengthens your faith to wait on the coming of Jesus Christ. This is why we started the Divine Service today by prayerfully reciting the Litany. This historic prayer, which often replaces the Prayer of the Church because of its length, dates back to the fifth century. Martin Luther appreciated it so much that he created two different versions. Recently, the Lutheran Church Missouri Synod has highlighted the importance of praying the Litany not only during the Divine Service but also at home. Why? Because this lengthy prayer helps us learn to pray and petition God to have mercy on us, it teaches us patience, which is invaluable during a season of the year when patience is seldom found. It also teaches dependence. For this reason, just as the true exercise of the Advent season is countercultural, the slowness to decorate, the wait to set up a tree, or fill its trunk with presents, ...
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    10 min
  • Thanksgiving | Luke 17:11-19 | Come to the Great Meal of Thanksgiving
    Nov 27 2025
    Thanksgiving (Observed) November 26, 2025 Luke 17:11-19 In preparation for this week, we recently watched a Charlie Brown Thanksgiving in our house. It’s a classic, isn’t it? You got Peppermint Patty inviting herself and others over to Charlie Brown’s for dinner. Charlie Brown goes with the flow, being a good friend, and even though he has family plans to visit Grandma, he still tries to host his friends. Who does that? Amid everything, Charlie Brown enlists Snoopy’s help in preparing the meal. Then, of course, there’s the scene where they all sit down around the Ping-Pong table to unknowingly enjoy a feast of popcorn, candy, and buttered toast prepared by Snoopy and Woodstock, the little yellow bird. (This is the part that gets the children laughing hysterically. What child wouldn’t want candy and popcorn for dinner?) But this is also when Peppermint Patty’s expectations for a perfect Thanksgiving meal of turkey, mashed potatoes, and stuffing weren’t fulfilled. Peppermint Patty boils over, and her anger rises to the surface. But look, she invited herself over, invited others without asking, set her own expectations for Thanksgiving, and then threw a temper tantrum when things didn’t go as she had thought they would. In a way, there are parts of this story that you can all relate to at Thanksgiving, aren’t there? The uninvited guests, the failure to achieve the perfect holiday, opinions on what food should or should not be served, the minefield, and arguments between family and friends. Honesty, when Thanksgiving is presented like this, who wants it? But isn’t this an image of your lives? A challenge is how you handle unfulfilled expectations, not only today, but throughout life: do you lash out, yell, and scream, or do you learn to call out to God for His mercy, for His peace and forgiveness, His patience? Look at the Ten Lepers in the Gospel this evening. The disease that covers their skin has not only rendered them unclean, but it’s also forced them to live apart from their family; there’s no holiday or feasting for them, just a realization they cannot help, nor heal themselves, as they dwell in isolation. The only thing these lepers can do is cry out for mercy, and that is exactly what they do when they see Jesus; they cry out with every ounce of their hoarse voices, “Jesus, Master, have mercy on us.” Interestingly, here, all ten lepers call out together, “Have mercy on us.” They see themselves as a collective community in their misery. This is interesting because of the widespread American belief that the family’s togetherness is the main focus of Thanksgiving, even though we live as individuals the rest of the year. Peppermint Patty confesses this idea after recovering from her meltdown, that what’s most important is spending time with friends and family. Spending time with family and friends is good; it’s actually a gift from your Father in heaven. But as you look at these Lepers, only one of them now returned to thank Jesus for the gift of being cleansed, forgiven, and returned to his family. A Samaritan. Someone who wasn’t even seen as a friend, much less a member of the family of Israel. Yet, he gets it and returns to Jesus to give Him thanks for the mercy, forgiveness, and new life he received in the Words of Jesus. This is important because the Leper can now reunite with his family, eat and break bread with them, drink from the same cup, and be part of fellowship and community. This is pretty cool. Many of us have separated ourselves not only from our families but also from each other due to the leprosy of sin that goes well below the skin and penetrates the heart. We boil over when family and friends invite themselves over, we get upset when the menu for the big dinner isn’t just right, and we struggle to navigate the emotional landmines planted between us and by us during these days of family gatherings. In light of this, we must once again learn to confess the leprosy of sin and to stop being individuals; instead, we must call out to God for mercy, saying, “Jesus, Master, have mercy on us.” In a way, this reflects what we do as we will soon sing the words of the Sanctus. We sing as a family, “Hosanna, hosanna, hosanna to the Son of David,” and in this way, we pray to be saved, we ask for God’s mercy, to be cleansed, and forgiven of all our sins. And then approach this rail on bended knee to receive the greatest meal of Thanksgiving in the flesh and blood of your Savior Jesus Christ. In fact, throughout many parts of the Scriptures and the history of the Church, this meal, the Lord’s Supper, is called the Eucharist or εὐχαριστέω, which means “to give thanks.” Because of this, it’s the greatest Thanksgiving meal you could receive, as through it, you share in the meal of God’s eternal family, where you receive the...
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    10 min
  • Trinity 26 | Matthew 25:31-46 | Jesus Comes in Glory
    Nov 16 2025
    Trinity 26 November 16, 2025 Matthew 25:31-46 Grace to you and peace from God our Father and the Lord Jesus Christ. Amen. We have firmly entered the final Sundays of the Church year. Just like last week, this week, and next, stay focused on the end times, the day of Christ’s second Advent, His return. Our Gospel today began with these words, “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.” Luther remarked regarding the second coming this way: “He will then not be bedded in the manger, nor ride on an ass, as He did in His first advent, but burst forth from the clouds in great power and glory.”[1] This is a transcending image. But it also raises the question: Do we regularly reflect and ponder these words of Jesus from the Gospel? Honestly, if you are like me, you probably find it hard to stay focused on anything these days, especially the words we recite week after week, for many reasons. One reason is that our attention span keeps getting shorter every day. While technology can be helpful, it can also hinder our ability to concentrate on a single task. That’s why many now think public speakers should limit their talks to 18-20 minutes, so their message is fully understood. Some online platforms that share thought-provoking content, like TED Talks, try to keep their presentations within these time limits. I’ve had a cartoon on my office door in the past showing a congregation half asleep. The caption says, “There is a fine line between a long sermon and a hostage situation.” Whether it’s true that goldfish now have a longer attention span than humans, the truth is that we are easily distracted and lack the patience needed to wait for the Lord's coming. Except that’s precisely what the confession of the Creed invites and calls us to do daily as we will soon recite the words of the Nicene Creed, “And He will come again with glory to judge both the living and the dead, whose kingdom will have no end.”[2] But why is it so crucial for us to remain watchful for the second coming of Christ? Because if you do not patiently stay watchful, you risk falling away from the Christian faith. In this context, staying alert means exercising your faith, confessing it with your words, and making sure you remain within the sheepfold. For those who do not practice this faith, their awareness of Christ’s return fades, they become less vigilant, and they are as cold as a log separated from the burning fire. As a result, they are now at great risk of falling away, like the goats in today’s Gospel. Another reason we’re called to be watchful about preventing our faith from drifting comes from our Epistle today, as Peter wrote, But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Did you catch these words, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” This leads us to the sheep and the goats… We often find ourselves acting like goats—independent and stubborn people who may attend church, even appearing similar to sheep, but lack patience for the Gospel. Unfortunately, the goats do not understand or appreciate God’s patience and the ways He is giving you time to turn to repentance. But the sheep are those who flock together. They know their Shepherd’s voice, they follow Him, and have taken the Psalmists’ words to heart, I wait for the LORD, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. (Psalm 130:5-6) To be watchmen implies one is vigilant and prepared. They have not fallen asleep but continue to watch over the city, even in the waning hours of the night. And that is what the pastoral office is called to do: keep watch over you. To speak to you the words of the law, but also the words of the Gospel. Here, however, one must ask oneself, are you humble enough to see yourself as a goat, so that you might confess your sins and be received as a sheep? The pastoral office is established by Christ Jesus Himself to care for His sheep. And Jesus emphasizes that how you receive those whom He has ...
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    12 min
  • All Saints Day (Observed) | Revelation 7:9-17 | Your Name is Written in the Book of Life
    Nov 2 2025
    All Saints Day (Observed) November 2, 2025 Revelation 7:9-17 If you visit my mother-in-law’s house, you'll be greeted by a family tree that dates back over a hundred years. On one wall of the home, the names and dates of each person are carefully and meticulously written beside their photograph. The dates of birth and death are inscribed. The children from each marriage naturally branch out, along with all the vital information about their lives, captured and documented in the family history. This journey into ancestry is not only a testament of love for family, but it also narrates the family story. It ensures no one in this long Lutheran heritage is forgotten. In a way, this family tree serves as a reminder of God’s faithful saints who now rest from the toils and labors of this earthly life. I’m unsure how many of us try to remember, or even know, the story of our family’s long history: where they came from, where they lived, what they did for a living, what they believed, and how the Christian faith passed down to them the story of Jesus and provided the assurance of eternal life. Despite all the technological advances in genealogy, it really seems that the learning of family heritage is fading with each passing generation. While on vicarage in Palo Alto, CA, I was told one of the saddest quotes I had ever heard. The psychiatrist Irvin Yalon wrote, Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead - when I exist in no one’s memory. I thought a lot about how someone very old is the last living individual to have known some person or cluster of people. When that person dies, the whole cluster dies, too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?” (Irvin D. Yalom, Love’s Executioner and Other Tales of Psychotherapy) No doubt, we ordinary people might never become famous; our names may never be recorded in a history book or included in college course lectures. Our likeness will never be carved into marble, granite, bronze, or steel. But does this mean the memory of your life will vanish with future generations? Will their deaths truly wipe away the memory of your life? To be sure, this is an incredibly heavy thought to ponder. Will someone else’s death make you truly dead? While much of the world may sympathize with this idea or even embrace it in the culture of death we live in, where assisted suicide has become legal in many places around the globe, the Christian must stand on God’s Word and respond with an emphatic “No.” No, I will not die. But I will live in my Lord and Savior, Jesus Christ. And we should join Job as he faithfully wrote, Oh that my words were written! Oh that they were inscribed in a book! Oh that with an iron pen and lead they were engraved in the rock forever! For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. (Job 19:23-27a) Jesus’ death did not end your existence; it did not erase your life or the memory of it. Instead, the new life given to you through Holy Baptism guarantees you will never be forgotten, but that your name would be inscribed with an iron pen into the book of life. You have been made members of the choir immortal, washing your robes in the blood of the Lamb as you enter this sanctuary, confessing your sins and receiving your Father’s forgiveness. In this way, you are being delivered from the trials and tribulations of this present life and prepared to be released from the great tribulation of this earthly life on the last day. This is the image John speaks of in our first reading from Revelation this morning, as he wrote. These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. The blood of the Lamb, Jesus’ sacrificial death, ensures that you will never pass away, you will never cease to exist, and never become just a memory because you already live in and with your Savior. Like the multitudes, those faithful Christians from your family tree who make up your heritage also live and now dwell before God’s throne. They find shelter in His presence. They no longer hunger or thirst. Nor do they experience hardship or pain. No, their Shepherd, your Shepherd, has led them to springs of living water. The water of Holy Baptism has led them to eternity. Similarly, the water of the font continues to lead you to follow the example of the saints who have gone before you, to give ...
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    10 min
  • Reformation (Observed) | John 8:31-36 | What is Truth?
    Oct 26 2025
    Reformation (Observed) October 26, 2025 John 8:31-36 What is truth? Truth is understood as the opposite of what is false. However, in today's world, it is common for people to develop their own ideas of what is true and what is false. We refer to this perspective as subjective truth because the individual acts as the judge of what is right and wrong. The concept of subjective truth becomes clear when a child is confused about their sexuality, questioning whether they are a boy or a girl. This discussion is settled not only by science, which has determined that there are only two sexes — male and female — but also by the Word of God, as we learn how our heavenly Father created Adam and Eve in the Garden of Eden. When considering the conception of life, is it simply a clump of cells or a human being growing and developing in the mother’s womb? While science declares that there is truly human life from the moment of conception, scripture also affirms this truth: God creates life through the union of a man and a woman. Interestingly, when we hear the word science, we think of chemistry sets and microscopes, but the origin of the word “science” comes from the Latin word “Scientia,” meaning knowledge or to know. To know or to learn what? What is to be true. The great endeavor for truth can be heard in the words of Pontius Pilate as Jesus stood before him that first Good Friday. Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” There’s a lot packed into these verses. First, Jesus says that the purpose He came into this world and took on human flesh — your flesh — was to bear witness to the truth. In other words, to confirm what is true. And for this reason, Jesus says that everyone who is in the truth listens to His voice. You should hear in the back of your mind these words of Jesus, “I am the way, the truth, and the life. No one comes to the Father except through me.” (John 14:6) Jesus is the truth, and He reveals through His voice the knowledge and wisdom that now leads you to eternal life. So, for this reason, to be a disciple, a student of Jesus, begins with hearing His Word. And we call this objective truth, because His Word does not change. Jesus does not change, as we learn from the book of Hebrews, “Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:8) Now, as it’s Reformation Day, when you really think about it, on the surface, the Reformation started because the Roman Catholic Church took a subjective approach to interpreting Jesus’ words to serve its needs. The Pope became the only interpreter of Holy Scripture, thus undermining how Scripture interprets Scripture, how Scripture interprets itself, and not only establishes divine truth but also reveals it to you. This was the reason Luther nailed the 95 theses to the door of the Castle Church in Wittenberg. Luther didn’t do this to create a new church; he did it because he wanted the church to return to the objective and unchanging divine truth of Jesus Christ, the One who went to the cross and died to set you free from sin, death, and the pesky devil. Now, take a moment to reflect with me on the word “Reformation.” At the heart of “Reformation” is the word “Form” or “Formation.” But, to reform is not to look forward in this instance, but to look back. The “re” in reformation means to return to the original form or substance. One word that comes to mind in the Church is “redeem,” which means to buy back. The use of “form” for reform should indicate a past similarity or state once experienced. Therefore, the goal of the Reformation is to return or restore the Church to its original resemblance or condition. The point of the Reformation is to point and lead the Church —and you —back to Christ. His Word is the only truth that will create faith, redeem you, and free you from the bondage and confusion of this earthly life. This is the difference between true and false disciples of Jesus. False disciples hear His word, but Luther notes that they become like parrots, repeating the words of others; their hearts are not changed, and there is no faith in them. In contrast, a true disciple listens to the Word of Christ, takes it to heart, allows it to transform who they are, and confesses it throughout their life. This is what McKinsey will do today: she will confess the faith she knows to be true, the faith she has learned and received through the Word of God. She will confess that she won’t stop coming to church but will return as often as possible so that the Holy Spirit might continue to change and reform her heart into the ...
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    11 min
  • The Eighteenth Sunday after Trinity | Matthew 22:34-46 | Is it Okay to Ask Questions?
    Oct 19 2025
    The Eighteenth Sunday after Trinity October 19, 2025 Matthew 22:34-46 Questions have been part of humanity since the beginning of time. The world’s chief doubter, Satan, asked the first question. The serpent said to the woman, Eve, “Did God actually say, you shall not eat of any tree in the garden?” (Genesis 3:1) Here, the trickery, deception, and leading away from the will of God by the serpent began. It started with a question. The result of Adam and Eve’s actions brought mankind into sin by disobeying the command of God not to eat of the tree of the knowledge of good and evil. The question by Satan ultimately was a test of Adam and Eve’s faithfulness and obedience to God’s command, a test they failed. Now, it is not wrong to ask questions. Quite the contrary, it is good to ask questions. Hang out with a child for more than a few minutes, and you'll get more than a few questions. "What does that word mean?” “When’s lunch?” “Are we there yet?” Questions, of course, come in many forms; most often, they seek to gather information and knowledge, but they are also used to test the respondent. The question posed by the Pharisees in today’s Gospel was meant to trap Jesus, and not in a good way. They weren’t genuinely interested in learning about the commandments, God’s will, or the kingdom of God. The Pharisees were insincere in asking, “Teacher, which is the great commandment in the law?” They hoped to catch Jesus off guard. Yet, Jesus answers their question by quoting the Old Testament, Deuteronomy 6:5: “You shall love the Lord your God with all your heart and all your soul and all your mind.” This means they are to love God in a way that reaches the core of who they are. This love encompasses every part of their being—heart, soul, and mind. To expand on that, their heart should always be turned toward God and His Word; the soul represents the life of a person, which should be focused on God and His will every year, day, hour, and minute. The mind is the seat of intellect and reason, along with all of a person's senses. Together, the whole person should always depend on and be focused on God. However, the Pharisees were not interested in learning what the great commandment was, any more than being dependent upon God or loving God. Just as Satan tested and tempted Adam and Eve in the Garden, so these Pharisees set out to test and tempt Jesus. As in the world today, these Pharisees were not interested in the will of God; they were more interested in how to wash their hands, what they were to wear, and how their own works would achieve righteousness or good in their lives. In this way, they would never truly love God with all their heart, soul, or mind. In turn, they would never truly be able to “love their neighbor as themselves.” All because their life was focused on their works and their own wills. How do you ask questions of God? Do you ask to test God? Or do you ask to learn the will of God? Martin Luther, in his wisdom, laid out the Small Catechism in a question-and-answer format. He keeps things simple, so the head of a household may teach the children and family the will of God plainly. In the Ten Commandments, you are taught that there are two tables of the Law. Jesus summarizes the two tables in today’s Gospel, “Love the Lord your God with all your heart and with all your soul and with all your mind. And a second is like it: You shall love your neighbor as yourself.” This is God's will for you. However, the sinful nature you inherited from your first parents prevents you from doing good apart from Christ. You are unable to love God as you should, but instead create your own gods of this world. You become frustrated with your children, your spouse lets you down, and your neighbors abandon you. Moreover, you find yourself asking God, what is the love you command me to give? Why have you placed these people in my life? God’s response to you, love your neighbor. Paul writes in First Corinthians regarding the kind of love we are to have, saying, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.” However, we have not lived our lives in this manner for our neighbors no more than we have for God. Here we have sinned, and our recognition of our sin is a call to repentance. It is a call to look to Jesus with contrite hearts and faith that He will forgive you, as He is the seed promised to Eve in the Garden, the promised Son of David whom David will call Lord. In the final question of today’s Gospel, Jesus flips the script on the Pharisees. He asks, “If David calls the Christ Lord...
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    9 min