Oftentimes a new believer is only focused on one thing, and that is their relationship with Jesus Christ. Their hearts have been apprehended and they are exuberant about wanting to talk about Him and to come to know Him in greater measure. But at the same time they find themselves with the Bible in one hand, and as a member of a church in the other hand and they really don’t know how to properly relate to either. Following are five useful tips for a young believer…as well as to the not-so-young believer.

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Covenants are most serious agreements to enter into. They represent binding agreements between God and man. The Bible emphasizes the importance of keeping covenants but also cautions against making such agreements lightly or not aligned with the will of God. It reminds us of the seriousness of broken promises and the consequences of violating covenants, both with God and man. The covenant between man and woman of marriage is also such a covenant to be taken with all soberness and commitment. Failure of Adam to keep his covenant with God had consequences that echoed down through ages unto this day.

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One cannot really understand Biblical covenants, and especially the distinction between to Old Testament covenant and the New Testament covenant, without first clearly understanding the difference between two fundamental truths that may serve as the foundation for all covenants; and those are the principle of ‘religion’ and the principle of ‘life.’ Quite simply, religion is a bondage to a system of Divine worship, while life is spontaneous and the freedom to experience Divine fellowship; religion is what you ‘do’, life is what you ‘are;’ Why is it so important to understand this distinction? It is because God and man covenants and their promises are given and fulfilled upon the basis religion or life; and that the world as a whole has a propensity for religion while knowing little of the principle of life.

Here, the Conclusion has become the Introduction:

In conclusion, if we therefore abide in Him, and He in us⎯ which is the essence of salvation for now and all eternity⎯ we are a “new man,” one that has never existed before but now is, and we are becoming His “disciples.” By abiding means we are being taught and refined daily. The perfection of our maturity as a new man, and the end of our discipleship is never reached on earth. There is a perfection by grace as we stand before God clothed with Christ, not to be mistaken with the perfection or completion of His transfiguring work in us transforming us and conforming us to His will. We never so much “are” as we are in the process of “becoming” Christ’s true followers and servants and sons of God.

This has been a heavy lesson. It is the meat of the word, not its milk. (1 Cor. 3.2, Heb. 5.12-14) It is intended to challenge to the highest calling of God in Christ Jesus. Milk is easily swallowed, meat must be chewed and entertained before ingesting, but is much more satisfying and enduring.

Of course the opposite of self-control is the lack of self-controlled, which includes behavior that is unrestrained and undisciplined. These words are often interchanged in the Bible, and especially with various translations. And so, I will take some liberty here in the Biblical use of these words to describe the vice of being unrestrained and undisciplined, therefore lacking of self-control.

Note that Gal. 5.23 after stating the fruit of “self-control,” the verse ends with “Against such there is no law.” The importance of this is extremely significant. Why is it so significant? Because it brings to the surface the distinction between the Law of the Old Testament written on scrolls to restrain the people, with the moral law of the Spirit written on the hearts of New Testament believers. For example comparing two scriptures:

Prov. 29.18 “Where there is no revelation, the people cast off restraint; But happy is he who keeps the law.”

This scripture clearly show the legalism of the Old Testament and how it “restrains” the people, serving as a covenant between God and Israel, revealing God’s character and standards, but also revealing man’s sinfulness. So it established a legalistic framework of how to worship,, practice certain rituals, proper social behavior, and moral standards. Without this revelation, it is written that “the people cast off restraints,” they become undisciplined, and their behavior breaks the covenant and is unacceptable to God. The disciplinary component of the covenant is then Divinely applied.

Now consider the “covenant” of the New Testament as revealed in Rm. 8.1-8,...

The wisdom of the world says the root cause of unfaithfulness are personal issues like: a feeling the something is missing in the relationship; a lack of emotional connection, unmet needs, self-esteems issues, or an opportunity suddenly arises and you feel your desires will be met in another God, or another mate or a different friend, or a different place. This is all the deeper the world can go in understanding unfaithfulness⎯summed up in self-centered wants and fantasies. All those supposed root causes have one thing in common, and that is “you,” otherwise known as: I, me, myself or the ego. In a true relationship the “I” is lost in the union with another, thus becoming we and us. In regards to marriage, it is written “a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” (Mt. 19.5); In regards to our heavenly Father, Jesus prayed, “that all of them may be one, as You, Father, are in Me, and I am in You. May they also be one in Us,” (Jn. 17.21), and in regards to other believers, it is written, “for you are all one in Christ Jesus.” (Gal. 3.28)

The essence of worship extracted from this verse is that worship must be “in spirit and truth.” Spiritual worship in the New Testament is quite different than the physical worship of the Old Testament and the two must not be intermixed, even though they very much are today. Those of the Old Testament had never been born anew of the Spirit therefore they only know the worship of the natural man in temples, at sacrificial altars and holy places, but having known nothing of spiritual worship. All worship involves coming into God’s presence in humility and surrender, with an open heart of praise and thanksgiving. However, worship of the Old Testament involves elements of the natural man not found in the New Testament. For instance, Ps. 150.4

“Praise Him with the timbrel (tambourine) and dance; Praise Him with stringed instruments and flutes!”

Using instruments and dance are of the natural man and are not of the spirit. The New Testament does not mention instruments and dance in worship, or are there any doctrinal statements giving advice on what kind or music may accompany worship. There are no examples of instruments and dance ever being used in any of the early churches. Christians have no Biblical or prophetic command from God to introduce musical instruments or dance in the worship of God. The early church, from which I personally pattern the whole of my spiritual life, used only prayer and singing for both personal and public praise and worship.

These minor sins are like the dirt that accumulates on the feet of one walking barefoot. The feet must be washed regularly. Once when Jesus was with His disciples He poured water in a basin and began to wash the disciple’s feet and dry them with a towel. Peter, feeling so inferior to Christ resisted. Jesus said that if He didn’t do it Peter would have no part with Him. So Peter said in Jn. 13.9, “not only my feet, but my hands and my head as well!” To this, Jesus’s reply is very important, ”10Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean.”⎯ thereby making the clear distinction between being thoroughly cleansed by the bold of the Lamb at salvation and the need for continues cleansing of minor sins.