True goodness is not softness—it is the stern love that disciplines. Clement of Alexandria insists that God’s justice and goodness are one, for correction and compassion spring from the same divine heart. The Word prunes, not to wound, but to make the soul bear fruit.

Augustine’s pastoral letter recounts how fear of God purifies false devotion. He reminds us that worship without holiness is idolatry in disguise. When the people of Hippo turned from drunken feasts to psalms and prayer, joy became obedience, and discipline became delight.

Aquinas brings these themes together: to fear God is not to dread His nature but to revere His righteousness. Fear’s object is evil, not good—but holy fear guards the good from being lost. What begins as trembling ends in trust.

Readings: Clement of Alexandria, The Instructor, Book 1, Chapter 8 – “Against Those Who Think that What Is Just Is Not Good” Augustine, Letter 29 (A.D. 395) – “The Abolition of a Drunken Festival” Thomas Aquinas, Summa Theologica, Part 1–2, Question 42, Article 1 – “Whether the Object of Fear Is Good or Evil”

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