Divine justice is never cruelty; it is love in action. In the second half of Clement’s Instructor, God’s rebuke is revealed as mercy—discipline that shapes the soul toward holiness. He heals as He wounds, striking only to save. Augustine’s Letter 37 to Simplicianus captures this same humility: the bishop of Hippo submits his writings to the judgment of a spiritual father, asking that what is good be approved and what is flawed be corrected—a portrait of learning that still bows before grace. Aquinas follows with the mystery of divine fear: that it springs from love itself. We tremble not because God is harsh, but because His goodness is weighty. Perfect love, far from erasing fear, transforms it into reverence that endures forever (1 John 4:18; Psalm 19:9).

Readings:

Clement of Alexandria, The Instructor, Book 1, Chapter 9 (Part 2)

Augustine, Letter 37

Thomas Aquinas, Summa Theologica, Part 1–2, Question 43, Article 1

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