In a single acorn is not only the entire tree, but all the acorns on that tree and all the acorns on that tree and so on and so forth. It’s all already in that one acorn.

In the same way, a Christian already has the divine nature in them. When we talk about love, joy, peace, and patience, we’re not talking about how to import these into our hearts. No. The Bible says we must grow up into our salvation. So instead of saying, “Oh, I’ll never get there,” the question is: “When are you going to grow up?”

We’re looking at this passage on the fruit of the Spirit as a whole. Galatians 5 shows us 1) there are two natures in every Christian, 2) what it means to live in the Spirit, and 3) how we can walk in the Spirit.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 7, 1990. Series: Fruit of the Spirit. Scripture: Galatians 5:16-25.

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The point of Robert Louis Stevenson’s book, Dr. Jekyll and Mr. Hyde, surely is to make us look at ourselves and say, “Are we that bad? Is the evil in us that evil?” Therefore, another question immediately rises up. Since this story is inspired by the Bible, is this the biblical view of human nature?

On the one hand, Stevenson is profoundly right about human nature, but in another way, he is profoundly wrong. The biblical view of human nature is more pessimistic and more optimistic than any other view I have ever heard of.

Looking at Romans 7, we can see 1) how this pessimistic view is right, 2) how this pessimistic view is wrong, and 3) how to defeat evil and sin in your life.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 24, 1997. Series: The War Between Your Selves. Scripture: Romans 7:1-25.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

All of life is a battle between two selves, but there’s a war before you become a Christian that’s different from the war that happens after you become a Christian.

When you become a Christian, you don’t move from warfare to peace. You move from a battle you cannot win to a battle you cannot lose. To understand the difference is extremely important.

If you look at Romans 7, you’ll see 1) the battle you can’t win, 2) the battle you can’t lose, and 3) how you make the transition.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 17, 1997. Series: The War Between Your Selves. Scripture: Romans 7:1-25.

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In Psalm 73, Asaph is mad at God. He’s been living right, but everything is going wrong. Yet all kinds of abusive people are having great lives. Life seems unjust. Asaph’s just about to chuck his faith. Yet at the end, he’s able to say in his pain, “God is always good.”

I’ll tell you, if you’re trying to live a decent life, this is going to happen to you. At some point, you’re going to say, “God, why are you letting this happen? You’re not running my life right. You’re not running history right.” It’s going to happen. How will you handle it?

How does Asaph do it? He goes through a number of steps: 1) he grabbed hold of a negative, 2) he entered the sanctuary for understanding, 3) he saw the big picture, and 4) he asked the ultimate question.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 28, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 73.

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A lot of people are mad at God. People who believe. People who don’t believe. And people who don’t know what they believe. And in Psalm 73, we see Asaph get mad at the way God seems to be mishandling the world.

Asaph has been living a self-controlled, compassionate life, but everything is going wrong. On top of that, he sees all sorts of people who live abusive, immoral lives, and they’re having a great life. Yet we’re told that Asaph finally comes to the conclusion that God, in spite of it all, is good.

How does he get there? We’re going to look at this psalm over two weeks. This week I want to show you 1) the situation he was in, 2) how he escaped it, and 3) how he finally came to say, “God is good, no matter what happens to me.”

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 21, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 73.

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Jesus’ teaching about money here is triggered by an event: a Pharisee gets upset that Jesus didn’t wash his hands before he ate his food.

The ceremonial washings of the Old Testament were visual aids for the idea that you need to approach God with a clean heart. But the Pharisees had turned religion into a matter of externalities. Jesus slams that whole idea. He refuses to emphasize the external over the internal, but he also refuses to pit the external against the internal. Instead, Jesus says true religion is living externally out of an inner reality.

Jesus applies this to the issue of financial giving, teaching us three things about our attitude toward our possessions and our giving: 1) there’s an external aspect, 2) there’s an internal aspect, and 3) there’s a spiritual motor that energizes and drives both.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 14, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Luke 11:37-42.

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Everyone points to a different reason for why the city has problems. The futurologists will say, “Technology has doomed the city. We don’t need to live in proximity anymore.” The liberals will say, “Racism has doomed the city.” The conservatives will say, “Big government and taxes have doomed the city.” Many Christians will say, “God has doomed the city for its wickedness.”

But what the Bible says about the city is far more optimistic and far more pessimistic than anything you’ll find in the newspapers. It’s far more hopeful and yet far more realistic than any of the defenders or the detractors of the modern city.

The Bible teaches 1) that God invented the city, 2) why God invented the city, and 3) that God sends us into the city.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 7, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Genesis 11, Proverbs 11.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Guilt is a lot like an iceberg. You don’t see much above the surface, but if you really look, you’ll see it’s under everything. So how do you deal with a guilty conscience?

In Psalm 51, David has been plunged—through the shock of recognizing the magnitude of evil he’s done—into the depths. Imagine the guilt, the shame, the horror, the self-hatred. He’s plunged into an emotional and spiritual dungeon. And yet this psalm is a record of his rescue. There’s no good human explanation for how he got out. But he got out.

Here’s how he did it: he made two critical distinctions. He learned 1) the distinction between remorse and real repentance, and 2) the distinction between a reprieve and regeneration.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 31, 1993. Series: Modern Problems; Ancient Solutions. Scripture: Psalm 51.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.