Does one's inner moral voice count, or are all moral questions adequately addressed in halachic sources? Especially since those sources already have plenty to say about going beyond the letter of the law? Does a Torah-honed conscience add to - or interfere with - Hashem's expectations of us?

So many groups couch their arguments in overheated exaggeration. It works wonders for the adoring base. When people begin believing their own rhetoric, they cease to become people who can win the sympathies of others... as in the recent meeting between two gedolei Yisrael and Mike Huckabee.

Even if you are not usually into the world of segulot, berachot from holy men et al, there's no harm in trying it occasionaly, right? Or is there? Are we becoming more preoccupied with the metarational, and does it matter? Listen as the two rabbis go at each other.

When a politician like Zohran Mamdani speaks out against Israel, should the Jewish community sound the alarm—or take a step back? Rabbi Lerner and Rabbi Adlerstein debate whether Mamdani’s ideology is utterly without merit. In a perfect world, how would the Torah want us to deal with the concerns he raises? Does any of that carry over to our imperfect world? The two rabbis go at each other, and ultimately find some things to agree upon.

There are dangers and pitfalls in seeing too many things as miraculous - and in seeing too few. Your hosts get into the weeds about this, including of course an examination of what our mesorah says. By the end, they are not disagreeing. Too much. Miraculously.

Dr. Moshe Krakowski reports on the findings of the first part of a research project commissioned by the OU to study attrition from Orthodoxy. A professor at the Azrieli graduate school at YU, Dr. Krakowski also studies charedi education, consistent with his own roots. We speak about his own journey, the reasons why the community needs to invest in empirical reseach about the issues that concern us, and the seperate lessons gleaned from the study for Modern Orthodox and charedi parents. How do we keep our kids so attached to Yiddishkeit that they never achieve the "escape velocity" necessary to move away from it?

Does living a truly engaged Torah life require shielding ourselves from all foreign influences? Are there greater - or fewer - reasons for advocating insularity at the moment? Are there different answers for different communities - and individuals? Can you filter out the undesirable without blocking out the good as well?

A thoughtful, balanced exploration of segulot uestioning their origins, meaning, and role in our lives. We dig deep, stay respectful, and don't shy away from the tough questions.