Titres dans Mexique

This is a paper that I wrote very early during my undergraduate work, and I cannot promise that it is very good, but it does give a fair overview of what the Aztecs faced in their final days, at the hands of Cortes and his men. The Aztecs stood up against immeasurable odds, fighting whom they believed, at first, were their gods, finally returned to Earth. When they realized their error, it was too late.

Giuseppe Mantovani ci conduce alla scoperta del Messico degli aztechi attraverso il racconto della campagna di conquista di Cortez. Capiremo...

Presentamos la historia completa de una de las naciones latinoamericanas de mayor riqueza cultural y tradición histórica, en cuyo vasto territorio se desarrollaron algunas de las más encarnizadas batallas durante la Conquista, la Independencia y la ulterior Revolución mexicana.

Border Odyssey takes us on a drive toward understanding the US/Mexico divide: all 1,969 miles, from Boca Chica to Tijuana. Along the journey, five centuries of cultural history (indigenous, French, Spanish, Mexican, African American, colonist, and US), wars, and legislation unfold. And through observation, conversation, and meditation, Border Odyssey scopes the stories of the people and towns on both sides.

By July 1536, Alvar Núñez Cabeza de Vaca (c. 1490 - 1559) and three other survivors had walked 2,500 miles from Texas, across northern Mexico, to Sonora and ultimately to Mexico City. Cabeza de Vaca's account of this astonishing journey is now recognized as one of the great travel stories of all time and a touchstone of New World literature.

Historian Isaac Campos combines wide-ranging archival research with the latest scholarship on the social and cultural dimensions of drug-related behavior in this telling of marijuana's remarkable history in Mexico. Introduced in the sixteenth century by the Spanish, cannabis came to Mexico as an industrial fiber and symbol of European empire. But, Campos demonstrates, as it gradually spread to indigenous pharmacopoeias, then prisons and soldiers' barracks, it took on both a Mexican name -marijuana - and identity as a quintessentially "Mexican" drug.

Más que odiado, Cortés ha sido un personaje desconocido hasta ahora. A 500 años del mítico encuentro entre el conquistador español y Moctezuma II, gran tlatoani de Tenochtitlán, es momento de contar la verdad. Estas páginas relatan las grandes hazañas de un hombre sediento de poder, riqueza y gloria; pero también las facetas que la historia oficial ha dejado en la sombra.

La ciudad de México era un hervidero reaccionario y porfirista donde los generales que juraban fidelidad al presidente Madero conspiraban por las noches para dar un golpe de Estado. ¿Pero qué ocurrió exactamente durante aquellos días de febrero de 1913? Paco Ignacio Taibo II hace una reconstrucción minuciosa de la confabulación: su gestación en octubre de 1912 en La Habana, un corrupto embajador norteamericano presionando para que el levantamiento se lleve a cabo, las calles del centro tomadas por el ejército la traición se respiraba por toda la ciudad.

It wasn’t surprising when the first abandoned bicycles were found along the dirt roads and farmland just across the border from Tijuana, but before long they were arriving in droves. The bikes went from curiosity, to nuisance, to phenomenon. But until they caught the eye of journalist Kimball Taylor, only a small cadre of human smugglers - coyotes - and migrants could say how or why they’d gotten there. This is the story of 7,000 bikes that made an incredible journey and one young man from Oaxaca who arrived at the border with nothing, built a small empire, and then vanished.

On March 10, 1920, in Pachuca, Mexico, the Compañía de Santa Gertrudis may have committed murder. The alert was first raised at six in the morning: A fire was tearing through the El Bordo mine. After a brief evacuation, the mouths of the shafts were sealed. Company representatives hastened to assert that “no more than 10” men remained inside the mineshafts, and that all 10 were most certainly dead. Yet when the mine was opened six days later, the death toll was not 10 but 87. And there were seven survivors.

Javier Valdez ofrece un libro impactante que va del reportaje a la crónica para rescatar del silencio, de la nota roja y del olvido, a numerosas mujeres que viven entre las balas momentos cruciales de su vida. Amantes de capos, amigas de ellos o familiares, son mujeres con una verdad ardiente y dolorosa, que buscan el glamour y la hermosura, el poder económico y la huida de su realidad; mujeres que viven en el límite de la ley, la violencia y de la muerte.

La historia de México está llena de anécdotas sabrosas, tiernas y divertidas. Sari, la maestra más popular de TikTok, desmenuza con humor los secretos mejor guardados desde la Conquista hasta los 80.

Die Kultur der Zapoteken lebte und blühte und weckte das Interesse der spanischen Konquistadoren. Als eine der größten mesoamerikanischen Zivilisationen jener Zeit trugen sie dazu bei die Welt, die die Konquistadoren bei ihrer Ankunft vorfanden, zu formen und zu gestalten. In Größe und Komplexität ihrer Gesellschaft nahmen sie es mit ihren Nachbarn, den Maya, auf. Sie waren Erneuerer und Intellektuelle, die eine Gesellschaft schufen, die den Königreichen und Sozialstrukturen der Maya sehr ähnlich war.

This hybrid collection of short crónicas, journalism, and personal essays on systemic violence in contemporary Mexico and along the US-Mexico border draws together literary theory and historical analysis to outline how neoliberalism, corruption, and drug trafficking - culminating in the misnamed “war on drugs” - has shaped Mexico. Working from and against this political context, Cristina Rivera Garza posits that collective grief is an act of resistance against state violence and that writing is a powerful mode of seeking social justice and embodying resilience.

Selección de datos curiosos sobre los siete niveles socio económicos en México, de acuerdo con la clasificación desarrollada por la Asociación Mexicana de Agencias de Investigación de Mercados y Opinión Pública —amai...

Newspaper headlines and prime-time TV interviews lauded Enrique Peña Nieto after he won Mexico’s 2012 presidential election. Time Magazine front covered him as “The Savior of Mexico.” By the second year of his administration it had become obvious that the savior was a failure. Attempted cover ups failed to conceal an economy based on self-enrichment and the impoverishment of overly 40 percent of the population and the disappearance of forty-three young student protesters. Peña Nieto’s wobbly status became even more fragile when he encountered US Republican presidential candidate Donald Trump.

Díaz. La otra historia nos narra en primera persona —quién mejor que uno mismo para confesar sus pecados y presumir sus victorias— la vida de Porfirio, el hijo de un cura franciscano que murió de cólera, el seminarista que colgó los hábitos para estudiar leyes, el joven incestuoso que amó profundamente a su sobrina, el masón de la logia Cristo Rey que fue escalando bajo la mirada escrutadora de Benito Juárez, el político agreste a quien su querida Carmelita convirtió en "don Porfirio", el gran militar y patriota que murió exiliado en París.

Despite its reputation as a carnival of vice, Tijuana, was, until recently, no more or less violent than neighboring San Diego. But then something changed. Over the past 10 years, Mexico’s third-largest city became one of the world’s most dangerous. Hundreds of women are now found dead in the city each year, or bound and mutilated along the highway that lines the Baja coast. When Dan Werb began to study these murders in 2013, rather than viewing them in isolation, he discovered that they could be understood only as one symptom among many.

This work is a narrative of Zachary Taylor’s Mexican War campaign, from the formation of his army in 1844 to his last battle at Buena Vista in 1847, with emphasis on the 163 men in his “Army of Occupation” who became Confederate or Union generals in the Civil War. It clarifies what being a Mexican War veteran meant in their cases, how they interacted with one another, how they performed their various duties, and how they reacted under fire.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.