Titres dans Histoire et critique de l'art

Bestselling, award-winning writer Simon Garfield returns with an enthralling investigation of humans’ peculiar fascination with small things—and what small things tell us about our larger world. “[Simon Garfield is] an exuberant truffle-hound of the recondite and delightful factoid.”...

What is modern art? Who started it? Why do we either love it or loathe it? And why is it such big money? Join BBC Arts Editor Will Gompertz on a dazzling tour that will change the way you look at modern art forever. From Monet's water lilies to Van Gogh's sunflowers, from Warhol's soup cans to Hirst's pickled shark, hear the stories behind the masterpieces, meet the artists as they really were, and discover the real point of modern art.

Michelangelo Buonarroti (1475-1564) was recognized in his lifetime as the greatest living artist, creator of a succession of masterpieces in sculpture, fresco painting, and architecture. In all his work, Michelangelo impressed his contemporaries as a forceful personality, a divine genius endowed with terribilita, or intense emotional power.

In The Language of Things, Deyan Sudjic, director of the Design Museum, decodes the things around us: their hidden meanings, our relationships with them, how they shape our lives and why we desire them. Design is everywhere. It seduces, pleases and inspires us. It makes us part with our money. It defines who we think we are. An iPhone, an anglepoise lamp, a Picasso, a banknote, an Armani suit, a William Morris textile, a Lucky Strike packet, a spacecraft - every object tells a story.

The “gripping and meticulously researched” (The Times, London) true story of the determined museum curators who saved the priceless treasures of China’s Forbidden City in the years leading up to World War II and beyond. Spring 1933: The silent courtyards and palaces of Peking’s Forbidden...

In 1495, Leonardo da Vinci began what would become one of history’s most influential works of art—The Last Supper. After a decade at the court of Lodovico Sforza, the duke of Milan, Leonardo was at a low point: at forty-three, he had failed, despite a number of prestigious commissions, to complete anything that truly fulfilled his astonishing promise. His latest failure was a giant bronze horse to honor Sforza’s father, made with material expropriated by the military.

Like Love is a momentous, raucous collection of essays drawn from twenty years of Maggie Nelson's brilliant work. These profiles, reviews, remembrances, tributes, and critical essays, as well as several conversations with friends and idols, bring to life Nelson's passion for dialogue and dissent. The range of subjects is wide—from Prince to Carolee Schneemann to Matthew Barney to Lhasa de Sela to Kara Walker—but certain themes recur.

Why would anyone want to watch horror movies? Why would Christians, in particular, bother with the genre? In Fear Not!, critic Josh Larsen makes the case that monster movies, creature features, slashers, and other fright films artfully reflect our deep worries in a way that resonates with the Christian experience. Combining critical observation and theological reflection, Larsen devotes each chapter to a different horror subgenre, connecting that subgenre to a commonly shared fear.

For the past 140 years, Germany has been the central power in continental Europe. Thirty years ago, a new German state came into being. How much do we really understand this new Germany, and how do its people now understand themselves? Neil MacGregor argues that uniquely for any European country, no coherent, over-arching narrative of Germany's history can be constructed, for in Germany, both geography and history have always been unstable.

Léonard de Vinci est l’une des figures les plus emblématiques de la Renaissance. Fils illégitime privé de formation universitaire, son approche autodidacte dans quantités de domaines garantit l’originalité de cet esprit universel qui fut bien plus que l’auteur de La Joconde ou l’inventeur de machines volantes. Il fut également un anatomiste de renom, un ingénieur, un philosophe, un architecte et un inventeur.

Frida Kahlo was ahead of her time. She was bisexual and would have fit in perfectly in the time we live in now. Her disabilities would be acceptable in our society of today and her husband, Diego would probably be run out of town by the Real Housewives of “Cheaters”. Frida came with a lot of baggage in her life starting when she was only six years old and even more baggage piled on when she was in high school. Her suffering was more than anyone can imagine but she kept her head held high and forged her way forward.

In Strange Tools: Art and Human Nature, philosopher and cognitive scientist Alva Noë raises a number of profound questions: What is art? Why do we value art as we do? What does art reveal about our nature? Drawing on philosophy, art history, and cognitive science, and making provocative use of examples from all three of these fields, Noë offers new answers to such questions. He also shows why recent efforts to frame questions about art in terms of neuroscience and evolutionary biology alone have been and will continue to be unsuccessful.

Art historian Catherine McCormack challenges how culture teaches us to see and value women, their bodies, and their lives. Venus, maiden, wife, mother, monster—women have been bound so long by these restrictive roles, codified by patriarchal culture, that we scarcely see them. Catherine...

Otra historia del arte es un ensayo estimulante que nos abre las puertas al museo particular del autor, donde conoceremos historias fascinantes y obras personalísimas, como las de Maurizio Cattelan, Teresa Margolles, Piero Manzoni o Fiona Banner, junto a piezas muy reconocidas de Guo Xi, Frida Kahlo o Artemisia Gentileschi.

Inspired by the lapidaries of the ancient world, this audiobook is a beautiful collection of true stories about sixty different stones that have influenced our shared history The earliest scientists ground and processed minerals in a centuries-long quest for a mythic stone that would prolong...

Contemporary art has never been so popular - but the art world is changing. In a landscape of increasing globalization, there is growing interest in questions over the nature of contemporary art today and the identity of who is controlling its future. In the midst of this, contemporary art continues to be a realm of freedom where artists shock, break taboos, flout generally received ideas, and switch between confronting viewers with works of great emotional profundity and jaw-dropping triviality.

Art has the power to move us, to spark an unexplainable connection, or to leave us cold. We might focus on small details or take in the entire piece of art, searching for something familiar. This book explores how we see art, how our experiences shape our perceptions, and why some works resonate deeply while others do not.

What does it mean to call something "new"? Why is Western art and culture, even after postmodernism, still so obsessed with the concept? What are the consequences of relying on culture to bring about social change? In this provocative book, David Balzer argues that Western culture was never designed to produce truly new or original artifacts. Rather, we move from fixation to fixation, trend to trend—a cycle of creation and destruction with deep origins in Judeo-Christianity and the paganism that preceded it.

From the former director of the Museum of Arts and Design in New York comes a timely and passionate case for the role of the well-designed object in the digital age. In this delightful exploration of craft in its many forms, curator and scholar Glenn Adamson explores how raw materials, tools, design and technique come together to produce objects of beauty and utility.

The central argument of Chromophobia is that a chromophobic impulse—a fear of corruption or contamination through color—lurks within much Western cultural and intellectual thought. This is apparent in the many and varied attempts to purge color, either by making it the property of some foreign body—the oriental, the feminine, the infantile, the vulgar, or the pathological—or by relegating it to the realm of the superficial, the supplementary, the inessential, or the cosmetic.