Résultats Éditeur "The Great Courses" dans Judaïsme

Whether complete or only fragmentary, the 930 extant Dead Sea Scrolls irrevocably altered how we look at and understand the foundations of faith and religious practice. Now you can get a comprehensive introduction to this unique series of archaeological documents, and to scholars' evolving understanding of their authorship and significance, with these 24 lectures. Learn what the scrolls are, what they contain, and how the insights they offered into religious and ancient history came into focus.

Each of the great three Abrahamic religious traditions holds the seeds for deep mystical contemplation. But what do most of us know about these mystics and the tradition they sustained? Explore this spiritual, literary, and intellectual heritage in these great faiths of the West as it unfolds over three millennia with these 36 enlightening, thought-provoking lectures that offer nearly

Nearly everyone in the Western world is familiar with the stories in the book of Genesis. Its language is simple. Its powerful sentences are short. And its messages glisten with clarity. But is it possible that the understanding of the book of Genesis we've all grown up with isn't as complete as we'd like to believe? That its deceptively simple sentences and surface appearance hide from contemporary readers a purposeful and intricate structure designed to let its depth and detail and implication resonate with the readers and listeners of its own time?.

As a religion, culture, and civilization, Judaism has evolved in surprising ways during its long and remarkable history. In this series of 24 lectures, Professor Cherry explores this rich religious heritage from biblical times to today. From the first lecture on the Torah to the last on the Jews as the Chosen People, this course is packed with truly fascinating information.

For thousands of years, Jews have looked to the Hebrew Bible, also known as the Old Testament by Christians, for their origins, and have located in them the tenets of their faith. However, much of what is recognized today as Judaism does not appear in the Bible. How did Judaism develop from its biblical roots to the highly developed system we know today? What has changed - and what has remained constant? In this series of 24 spirited and provocative lectures, Professor Gafni investigates how the Jewish faith struggled to continually redefine itself during the first thousand years after the completion of the last books of the Hebrew Bible.

Experience the evolution of all of Jewish life during the 10 critical centuries from its rabbinic foundations in late antiquity until the dawn of modernity in the 17th century. During this time, Judaism was forever affected by its encounters with the surrounding social, economic, political, and intellectual environments of both medieval Islam and Christendom. As a result of those encounters, new pathways of philosophical inquiry and religious spirituality would be formed. The Hebrew language would find new ways of artistic expression. And the role of Jews in the life of the surrounding community would be changed forever.

What is the essence of Judaism? Is it the Ten Commandments, given by God to Israel at Mount Sinai? Or is it the totality of teachings in the Hebrew Bible? Or is it symbolized by something outside the Bible? Find out with this illuminating 12-lecture investigation of the fundamental concepts, beliefs, issues, and themes in the ever-changing, 4,000-year-old saga of Judaism, one of the world's most ancient and influential faiths. Throughout the lectures, you'll study Judaism from within-as it was understood by its adherents in the past and by those who practice or identify with Judaism today.

Over the last four centuries, a small group of thinkers attempted to answer a series of remarkably challenging questions: In a world having a history of untold suffering-especially, it seemed, for Jews-was the existence of an all-powerful and comforting God still tenable? What were the purpose and meaning of Jewish practices and customs? Could Jews still justify the notion of a chosen people in a social climate in which Jewish integration and full participation with the rest of humanity had become the norm?