Titres dans Histoire

This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions.

Our current culture seems to be increasingly divided on countless issues, including those affecting the church. But for centuries, theological disagreements, political differences, and issues relating to church leadership have made it challenging for Christians to foster unity and love for one another. In this book, author Tim Cooper explores this polarization through the lives of two oppositional figures in church history: John Owen and Richard Baxter.

Jesus of Nazareth was the most influential person to ever walk the earth, so why do we have no record of him for nearly two decades of his short life? Or have we just not looked in the right places? Narratives have long trickled out of the British Isles pointing to a significant connection with Jesus and with some of His most prominent disciples. Evidence reveals that Britain was not only the epicenter of an ancient global religion but became the first light of Christianity after the crucifixion.

A profound and moving journey into the heart of Christianity that explores the mysterious and often paradoxical lives and legacies of the Twelve Apostles—a book both for those of the faith and for others who seek to understand Christianity from the outside in.

In the 2,000 years that have elapsed since the time of Christ, Christians have been as much divided by their faith as united, as much at odds as in communion. And the contents of Christian confession have developed with astonishing energy. How can believers claim a faith that has been passed down through the ages while recognizing the real historical contingencies that have shaped both their doctrines and their divisions? In this carefully argued essay, David Bentley Hart critiques the concept of "tradition" that has become dominant in Christian thought as fundamentally incoherent.

At the dawn of the thirteenth century, Constantinople stood as the bastion of Christianity in Eastern Europe. The capital city of the Byzantine Empire, it was a center of art, culture, and commerce that had commanded trading routes between Asia, Russia, and Europe for hundreds of years. But in 1204, the city suffered a devastating attack that would spell the end of the Holy Roman Empire. Historian Ernle Bradford brings to life this powerful tale of envy and greed, demonstrating the far-reaching consequences this siege would have across Europe for centuries to come.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

Not only is the Bible full of strong women… it is full of strong black women. While it is often underplayed by mainstream Christianity, the majority of the Bible took place in Africa, and involved many women of color. If you've never done a study on who these women are, which lines they come from, and the roles they play in history, then make sure you grab this book.

Mention is often made of Leo XIII and a famous vision that he saw — that of an attack being made or planned by the devil against the Church. The facts about this vision, however, have been unclear for many decades, for there are different versions of what occurred, and of what was or was not said in that vision. What is fact and what is fiction about this event in modern papal history?

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

Lynn Cohick provides an accurate and fulsome picture of the earliest Christian women by examining a wide variety of first-century Jewish and Greco-Roman documents that illuminate their lives. She organizes the book around three major spheres of life: family, religious community, and society in general.

Malleus Maleficarum, usually translated as The Hammer of Witches, is the best known treatise on witchcraft. It was written by the German Catholic clergyman Heinrich Kramer, and first published in the German city of Speyer in 1486. It has been described as the compendium of literature in demonology of the 15th century.

Inspired by the resounding success of its cinematic counterpart, Portrait of a Radical / The Jesus Movement reveals the often-overlooked radical nature of Jesus' mission, showing how his transformative message remains a beacon of hope for many and a threat to the powerful. Originally introduced to audiences through a highly acclaimed documentary film that aired on Hallmark and the Discovery Channel. Portrait of a Radical, the book, includes all of the uncut interviews not contained in the film, building upon the captivating narrative that captured viewers.

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

Expectation, exultation, bewilderment, and despair—these were the emotions amid which the Seventh-day Adventist Church was conceived. Hearts of Faith recounts the story of the transition from the weeping that followed the Great Disappointment of October 22, 1844, to the hopeful emergence of the infant Seventh-day Adventist Church 19 years later.

If forgiveness is possible after genocide, then perhaps there is hope for the comparably smaller rifts that plague our relationships, our communities, and our nation. As We Forgive explores the pain, the mystery, and the hope through seven compelling stories of those who have made this journey toward reconciliation.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

This book attempts to explore the military lives of Moses, the Buddha, and Muhammad, and the role their war experiences played in their religious lives.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.