Titres dans Rome

One of the most influential Roman perspectives on religion came from a nonreligious belief system that is finding new adherents even today: Stoicism. How did the Stoics think about religion? In How to Think About God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.

Byron and Hitler were equally entranced by Rome's most famous monument, the Colosseum. Mid-Victorians admired the hundreds of varieties of flowers in its crannies and occasionally shuddered at its reputation for contagion, danger, and sexual temptation. Today it is the highlight of a tour of Italy for more than three million visitors a year, a concert arena for the likes of Paul McCartney, and a national symbol of opposition to the death penalty. Its ancient history is chock full of romantic but erroneous myths.

Marc Aurèle restera dans l'histoire comme un homme aux multiples facettes : l'empereur, le philosophe et le guerrier. Un homme d'exception qui gouverna l'Empire romain à son apogée, au IIe siècle de notre ère, et qui cultiva la philosophie depuis son plus jeune âge. Peut-on devenir empereur tout en étant stoïcien ?

Les Barbares ont une drôle de réputation. Les penseurs de la Renaissance leur imputent le naufrage de la seule véritable civilisation : Rome. Les historiens du XIXe siècle leur octroient volontiers l'origine des nations européennes : les Angles n'ont-ils pas donné leur nom à l'Angleterre, les Francs à la France ?

Award-winning ancient historian, archeologist, and social media sensation Dr. Jess Venner (@lifeinthepastlane_) brings the citizens of Pompeii back to life through a vibrant account of their final day before Mt. Vesuvius’s eruption. While the ruins of Pompeii still stand today, silent and...

Marcus Porcius Cato: aristocrat who walked barefoot and slept on the ground with his troops, political heavyweight who cultivated the image of a Stoic philosopher, a hardnosed defender of tradition who presented himself as a man out of the sacred Roman past-and the last man standing when Rome's Republic fell to tyranny. His blood feud with Caesar began in the chamber of the Senate, played out on the battlefields of a world war, and ended when he took his own life rather than live under a dictator.

A true-life adventure sure to shock as well as inspire. AK47s, masked thugs, and brutal urgency erupt from Roy Hallums' account of his abduction in Iraq, shredding through those frequently sterile cable news reports revealing that another "American contractor is being held hostage . . ." Hallums...

The extant letters of Pliny, written between AD 97 and 112, give us a unique insight into Imperial Rome under the early Antonine emperors. Organised into 10 books, the letters reflect a wide range of topics, mirroring Pliny’s own public and private interests. Among many other subjects, the letters also include an eye-witness account of the eruption of Vesuvius in AD 79, with the final book containing the exchange of letters between the writer (whose career culminated as Governor of Bithynia) and the emperor Trajan.

Galen of Pergamum (A.D. 129-ca. 216) began his remarkable career tending to wounded gladiators in provincial Asia Minor. Later in life he achieved great distinction as one of a small circle of court physicians to the family of Emperor Marcus Aurelius, at the very heart of Roman society. Susan Mattern's The Prince of Medicine offers the first authoritative biography in English of this brilliant, audacious, and profoundly influential figure.

This third volume of Gibbon's masterpiece covers the years A.D. 1185 to A.D. 1453 and explores the rise of Islam, the Crusades, the invention of gunpowder, Genghis Khan and the Mongol invasions, the Turkish conquests, and the beginning of the Renaissance.

Erich Schnepel zeichnet in seiner Ausarbeitung den Weg nach, den die Gemeinde Jesu im Römischen Reich während der ersten vier Jahrhunderte nahm. Es ist ein Weg des Leidens und des Triumphs zugleich: Die Nachfolger Jesu erduldeten um des Evangelium willen die schlimmsten Leiden bis in den Tod, und – so erstaunlich es klingen mag – gerade dadurch triumphierten sie, wie der Herr verheißt: »Sei getreu bis in den Tod, und ich werde dir den Siegeskranz des Lebens geben« (Offb 2,10). Auch blutiger Staatsterror vermochte die Gemeinde Jesu nicht auszurotten.

This captivating history bundle includes The Roman Republic, The Roman Empire, and The Byzantine Empire.

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

The Migration Age is still envisioned as an onrush of expansionary "Germans" pouring unwanted into the Roman Empire and subjecting it to pressures so great that its western parts collapsed under the weight. Further developing the themes set forth in his classic Barbarians and Romans, Walter Goffart dismantles this grand narrative, shaking the barbarians of late antiquity out of this "Germanic" setting and reimagining the role of foreigners in the later Roman Empire.

Every great nation or empire has had at least one horrific military loss or disaster in their history, and the Roman Empire, perhaps the greatest empire that ever existed in the Western world, was no exception to this rule. While Rome certainly suffered defeats and outright massacres over the course of its long and storied history, none of them were as disturbing for the Empire as the battle of the Teutoburg Forest in 9 CE.

It would be hard if not outright impossible to overstate the impact Roman Emperor Constantine I had on the history of Christianity, Ancient Rome, and Europe as a whole. Constantine remains an influential and controversial figure to this day. It was Constantine who first decided that Rome, exposed and vulnerable near the gathering masses of barbarians moving into Germania and Gaul, was a strategically unsafe base for the Empire, and thus expanded the city of New Rome on the Dardanelles straits, creating what eventually became Constantinople.

In The Rule of Empires, Timothy Parsons gives a sweeping account of the evolution of empire from its origins in ancient Rome to its most recent twentieth-century embodiment. He explains what constitutes an empire and offers suggestions about what empires of the past can tell us about our own historical moment. Parsons uses imperial examples that stretch from ancient Rome, to Britain's "new" imperialism in Kenya, to the Third Reich to parse the features common to all empires, their evolutions and self-justifying myths, and the reasons for their inevitable decline.

In A.D. 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of God; all other interpretations were now declared heretical.

From an award-winning historian of ancient Rome, a concise and comprehensive history of the fighting forces that created the Roman Empire Roman warfare was relentless in its pursuit of victory. A ruthless approach to combat played a major part in Rome's history, creating an empire that...

By the middle of the second century BC, the city of Rome was spiraling toward bankruptcy and moral decay. The generation which had defeated Hannibal and brought the Mediterranean under Roman control had now passed away, even as gold poured in. Hardly a Roman name of any note appears for half a century. The noble Roman has disappeared. The once feared Roman army has become a mere shadow of its former self, and the public have come to accustom themselves to news of shattering defeats.