Résultats de "Peter Tremayne" dans Toutes les catégories

The year is AD 673. Fidelma accompanies Eadulf to his hometown, Seaxmund's Ham in the Kingdom of the East Angles, to be greeted with the shocking news that Eadulf's uncle, Athelnoth, the lawgiver, has been murdered and his house burnt down. And Eadulf's younger sister is missing. The locals accuse Fidelma and Eadulf of the crimes, and Fidelma's safety is threatened by the first council of the bishops and kings of the Angles and Saxons, who wish to expel all Hibernian missionaries and teachers from the kingdoms.

Ireland. AD 672. The body of a dead man has been found on a lonely mountain road and taken to the isolated abbey of Gleann Da Loch for a proper burial. The abbot quickly identifies him as Brehon Brocc, who had been travelling to the abbey on a secret mission with Princess Gelgeis and her steward. When news reaches Colgu, king of Muman, that his betrothed, Princess Gelgeis, has disappeared, Fidelma with her trusted companions, Eadulf and Enda, enter the hostile Kingdom of Laigin in search of the truth.

Ireland, AD 671. The Great Fair of Bealtain is almost upon the fortress of Cashel, and a line of painted wagons carries entertainers to mark the occasion. But preparations take a deathly turn when one carriage is set alight, and two corpses are found, lying poisoned, within. As Sister Fidelma and her companion, Eadulf, investigate, they are plunged into the menacing marshlands of Osraige - where the bloody origin of the Abbey of Cainnech is wreaking his revenge.

Wighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple as the palace guards have arrested Brother Ronan Ragallach, as he fled from Wighard's chamber. Although the Irish monk denies responsibility, Bishop Gelasius is convinced the crime is political and that Wighard was slain in pique at the triumph of the pro-Roman Anglo-Saxon clergy in their debate with the pro-Columba Irish clergy at Whitby.

AD 664: Sister Fidelma finds herself in the seaport of Genua, en route from Rome back to her native Cashel. Her old teacher, Brother Ruadán, lies dying in the abbey of Bobium - an isolated abbey in a disturbed country where even the Christians are in bloody conflict with one another and the worship of the pagan gods often prevails. Fidelma is determined to see Brother Ruadán before he dies. But from the moment she enters the beautiful valley of the Trebbia, there is danger on every side.

Ireland, AD 671. On the eve of the pagan feast of Samhain, Brother Eadulf and the warrior Aidan discover a man murdered in an unlit pyre in the heart of Cashel. He has been dressed in the robes of a religieux and killed by the ritualistic 'three deaths'. When a strange woman known as Brancheó appears in a raven-feather cloak foretelling of ancient gods returning to exact revenge upon the mortal world, she is quickly branded a suspect. But in their search for the killer, Sister Fidelma and Eadulf will soon discover a darker shadow looming over the fortress.

Ebert is not a man to make enemies. He is a chieftain with a reputation for kindliness and generosity. Yet, one night, his household is aroused by a scream from his chamber. The servants burst in to find Móen, a young man to whom Eber had extended his protection, crouched over the bloody body of the chieftain. Móen's clothes are drenched in Eber's blood, and he is clutching a bloodstained knife in his hand.There seems no doubt of culpability, but why did Móen kill the gentle and courteous Eber?

As the leading churchmen and women gather at the Synod of Whitby in AD 664 to debate the rival merits of the Celtic and Roman Churches, tempers begin to fray. Conspirators plot an assassination, while mysterious, violent death stalks the shadowy cloisters of the Abbey of St Hilda. When the Abbess Etain, a leading speaker for the Celtic Church, is found murdered, suspicion inevitably rests on the Roman faction. Attending the Synod is Fidelma, of the community of St Brigid of Kildare.

Ireland. AD 672. The hamlet of Cloichín is said to be a veritable Eden, with its prosperous farms and close-knit, friendly community. But when Sister Fidelma and Eadulf arrive, a new priest has ordered the villagers to lynch a man accused of murdering a local farmer, his wife and two sons. The only evidence they hold against him is the fact that he is a stranger to their land. Saving the man's life, Fidelma is determined that the villagers must give the newcomer a fair trial.

Suspicion falls on three dark strangers from the distant land of Aksum (Ethiopia), who are guests at the Abbey of Finbarr. A panic-stricken mob attacks the abbey, leaving the religious in fear for their lives. Sister Fidelma and Brother Eadulf are called in to restore order and find the killer, but it soon becomes clear that the three mysterious strangers are hiding a dark secret. And what about the ageing Laig, a hermit-like apothecary, who is known to have instructed all three victims about the magic and power of the moon....

In the mid-7th century AD, the Venerable Dacán, a much respected and beloved scholar of the Celtic Church, has been found murdered while on a visit to a remote abbey in the Irish Kingdom of Muman. When Dacán's foul death is used by a neighbouring kingdom to demand reparation from Muman, bloody war seems imminent. Summoned by Muman's dying king to investigate, Sister Fidelma is asked to solve the mystery of the brutal killing and by doing so to prevent the inevitable war breaking out between the two opposing kingdoms.

A servant has been murdered and the baby in her charge abducted. Fidelma of Cashel has solved even more horrendous crimes in her career as an advocate of the ancient Brehon Courts of Ireland. But this case is different. For both Sister Fidelma and her companion, Brother Eadulf of Saxmund's Ham, the case is unique because of the personal emotions involved. The baby who has been abducted is their own son. What is the motive for their crime? Could someone seeking vengeance on Fidelma and Eadulf have done the deed? They have made a lot of enemies in their pursuit of justice.

Sister Fidelma is thrown into a sinister mystery full of intrigue, danger and violence in Peter Tremayne's fourth Celtic mystery. A headless female corpse is found in the drinking well of a remote abbey in southwest Ireland. One hand clasps a crucifix; tied to the other arm is a pagan death symbol. A merchant ship is encountered under full sail on the high seas off the Irish coast. But the crew and cargo have vanished - as if by sorcery. Whose is the body in the well? Where is the crew of the vessel? Are these bizarre events connected? And if so, who is responsible?

Ireland. AD 672. The Feast of Beltaine is approaching, and the seven senior princes of the kingdom of Muman are gathering at Cashel to discuss King Colgú's policies. Just days before the council meets, Brother Conchobhar, the keeper of the sacred sword, is found murdered. Sister Fidelma and her brother, Colgú, fear that the killer had been trying to steal the sword that symbolises the king's authority to rule.

Super sleuth Sister Fidelma returns in Smoke in the Wind, the 11th perplexing historical mystery by Peter Tremayne. Sister Fidelma and her companion, Brother Eadulf, are on their way to visit the new Archbishop of Canterbury when their ship is blown off course and they land on the coast of the Welsh kingdom of Dyfed.

When Sister Fidelma sets out on a pilgrimage in the autumn of AD 666, her main preoccupation is to reflect on her commitment to the religious life and her relationship with the Saxon monk, Eadulf, whom she has left behind. Complications arise during the first night on the ship when one of the pilgrims is apparently washed overboard. The discovery of a blood-stained robe raises the question of murder, and Fidelma finds herself having to focus all her abilities on solving the mystery.

The Abbey of Imleach, in the southwest Irish kingdom of Muman, now rivals Armagh as the centre of the faith in Ireland. For the founder of the abbey was none other than St Ailbe, the man who brought Christianity to Muman, converted its king and baptised him at Cashel in AD448. But now, calamity has struck the community of the abbey. Not only has an elderly monk suddenly disappeared, but the holy relics of St Ailbe have also vanished. These sacred relics are not just the concern of the abbey's community but are a priceless icon and political symbol of the entire kingdom....

Sister Fidelma has been sent by her brother, king of Cashel, to Laisre, chieftain of Gleann Geis - the 'forbidden valley' - to negotiate permission to build a Christian church and school in his territory, replacing the pagan Druidic sanctuaries. Laisre is known to be hostile to the new religion, and Fidelma knows her mission will be no easy task. Entering Gleann Geis with the Saxon Brother Eadulf, she comes across the naked, slain bodies of thirty-three young men, positioned in a sunwise circle.

Arriving home from a pilgrim voyage, Sister Fidelma hears that her faithful Saxon companion, Brother Eadulf, is under sentence of death for murder. She hastens to the capital of Laigin, where he is being held, determined to appeal against the sentence. The crime took place at the abbey of Fearna, where Fidelma clashes with the sinister Abbess Fainder. The evidence against Eadulf seems overwhelming - can he actually be guilty? Will Fidelma's emotional involvement blind her in her desperate search for the truth?

When Sechnussach, High King of Ireland, is found dead in his bedchamber with his throat cut, all clues seem to suggest an all-too-obvious prime suspect. Dubh Duin, the chieftain of the clan Cinél Cairpre, was found with the murder weapon in his hand when the High King's guards entered the royal chamber, before taking his own life. The Chief Brehon of Ireland asks Sister Fidelma to investigate and find out what possible motives could have driven Dubh Duin to assassinate the High King.