Résultats de "Neville Goddard" dans Toutes les catégories

Tonight's subject is in the form of a question: "Is Christ your imagination?" When we ask the question, we expect the answer in terms of our current background of thought, and quite often that is not adequate to frame the answer. Now, I am asking the question, and in order to answer myself, I should really clarify the terms, "imagination" and "Christ". I think there will be no problem tonight if I define - say - "imagination". I think you will agree with me when I define "Christ".

Tonight's title is the Family Portrait. Thirty-odd years ago, a play appeared on Broadway called The Family Portrait. It was a study of Jesus and starred Margaret Webster and Judith Anderson. They played the parts of Mary Magdalene and Mary the Mother. The central figure - Jesus - never appeared on the stage, just as it should be. The brothers appeared, bringing the news of what he had said and the reactions of the crowd and the concern of the two Marys.

Jesus Christ is the true identity of everyone! His name, forever and ever, is I am. Therefore, when you say "I am", you are declaring your true identity. Do you believe that all things are possible to someone called Jesus Christ but not yourself? If you do it is because you do not know who you are!

Your heavenly father knows you have to eat, drink, and clothe yourself, and they will all be yours if you will put first things first; and the first thing is to seek the kingdom of God and his righteousness, for God is in his kingdom; and when you find the kingdom, you find God.

Your true environment is in your imagination! All that you behold, though it appears without, it is within, in your imagination - of which this world of mortality is but a shadow. No matter what is taking place on the outside, it is but a symbol telling you what is taking place within; for the world is nothing more than yourself pushed out. Its image, alive in your imagination, overwhelms you.

God's promise is true; he who promised it is faithful, and is being fulfilled in every being in this world and the unnumbered beings to come. The first statement of it, you find in Genesis 17. We are told on the surface that Abraham was 99 and he was promised an heir, a son. If you are familiar with the story, he had a son who was described as a "wild ass" in the 16th chapter. That one was born of a servant of the household of Abraham, born of Hagar, born of a slave; and the Lord said unto her: "You will have a son and his name will be Ishmael ("God hears").

God and man are inseparable. We are all members of the divine Body, partakers of the divine nature. We cannot be separated. We are one.

You may ask how can a mortal man, born as we were born and who will die as we all will die, know that God only acts, but I tell you I know it from experience. I have experienced the Word of God and tonight I will tell you how I know that God and God only acts. The name of God is the key to understanding the biblical doctrine of God. In biblical terms the question is asked, "Does God exist? Who is our God? What is his name and what is his son's name?" For Israel, the personal name of God is I Am.

If you find yourself miserable or helpless here, may I tell you that you are not condemned to that state by a deity outside of yourself, for everything that takes place in your world is but a movement within God. We are told that in the very beginning the spirit of God moved upon the face of the waters and things came into being. Everything - your misery, your helplessness, your joy, your sorrow - no matter what it is, comes into being by a movement within God, and he is not a deity outside yourself.

In the creation of a new way of life, we must begin at the beginning, with our own individual regeneration. The formation of organizations, political bodies, religious bodies, and social bodies is not enough. The trouble we see goes deeper than we perceive. The essential revolution must happen within ourselves. Everything depends on our attitude toward ourselves.

Those raised in the Christian or Jewish faith are taught to believe that scripture is secular history. But I know that the story of Jesus, from his conception by the Holy Spirit to his ascension into heaven, is a sign rendered by God to those who will receive it. The visions of the Old and New Testament are unchanged, eternal realities, which are forever. One day you will encounter what appears on paper to be a person, but he will be a state of consciousness personified.

We are told that because of an act of disobedience, man fell, thereby separating himself from God. But scripture tells us that God consigned all men to disobedience that he may have mercy upon them. So we see: the fall was a deliberate act, a plan for expansion, for greater existence, and an ultimate birth. Scholars consider the 82nd psalm as one of the most difficult of all the psalms to interpret, stating that although the idea may be perennial, its meaning has vanished.

Examine yourselves to see if you are holding to your faith. Test yourselves! Do you not realize that Jesus Christ is in you? Now, faith is not complete until through experiment it becomes experience! When you test the Christ in you and prove from experience that it works, then you have the faith. But first you must find who Christ is, where he is, and what he is. You are not called upon to test a tradition of man as something on the outside, but Jesus Christ who is in you!

In the second chapter of the Book of Luke the story is told of Jesus' parents, worried and seeking him for three days, finding him and complaining, to which Jesus said: "How is it that you sought me? Know you not that I must be about my father's business?" I ask you not to put yourself in that frame of mind. Your earthly parents seek you and, at the tender age of 12, you dare to say to them: "I must be about my father's business."

Molti di coloro che hanno confidenza con i versetti delle Sacre Scritture sono scoraggiati quando cercano di leggere la Bibbia, perché non comprendono o non sanno che la Bibbia è scritta con un linguaggio simbolico. Neville Goddard, concependo la Bibbia come psicologia piuttosto che storia, legge i suoi personaggi come personificazioni delle leggi e delle funzioni della mente, e ci fa comprendere l'importanza dell'immaginario che racchiude.

When I tell you the Bible is your biography, I am actually saying that you are God, and I mean it. We are told in the 82nd psalm: "I say, 'You are gods, sons of the Most High, all of you; nevertheless, you shall die like men, and fall like any prince.'" So I mean exactly what the psalmist said: that you are gods. But man has such a strange concept of the word "God".

Tonight is a bit of a riddle, but you listen carefully, for it's very, very important. It is "The Morning Star", a promise made to man. "He who conquers...I will give him the morning star." (Revelation 2:26, 28 RSV1 ) Then, in a realization of this promise, he identifies himself as the morning star. He says, "I am the root and the offspring of David, the bright morning star". (Revelation 22:16) The Bible ends on this note, in the last chapter of the book of Revelation.

Only that which has no right to live must die, and only that which has no right to exist must be brought to an end. And that hasn't a thing to do with any child born of woman, or any flower that ever bloomed. It's something entirely different from what the world would suspect, for you and I have been given the greatest gift in the world.

The stunning masterpiece by Neville Goddard, one of the great spiritual books of the 20th century. Hear how you can transform your life by using the power of imagination. With dozens of real-life accounts and personal success stories, this amazing book will change the way you look at the world.

We are told that when Jesus found Philip, he said, "Follow me."

Then Philip told Nathanael, "We have found him of whom Moses and the law and the prophets wrote."

Philip is one who is interested in the workings of the mind. Looking for one who is searching for the source of the phenomena of life, Jesus finds one in whom he can reveal himself.