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Um marco da literatura italiana, A divina comédia é uma representação bucólica e sensível da jornada de um homem em busca do amor e da salvação, assim como uma grande amostra literária do cristianismo medieval de época. Escrita por Dante Alighieri, a Divina Comédia é dividida em...

This original and refreshingly different dramatisation follows Dante, "lost in a dark wood", who is met by Virgil, who takes him on a tour of the underworld: a place he could end up if he decides to take his own life. Corin Redgrave is the voice of Dante.

Hay obras maestras, como el Quijote, que los autores empiezan sin plan preciso ni determinado: van haciendo de la necesidad virtud, rizando el rizo de la invención. Pero la Comedia pertenece a otra categoría: es el resultado de la deliberación y la perseverancia de Dante. Exiliado de Florencia y condenado a la hoguera, fue incluso contumaz, pues insistió en el imperdonable "error" de crear algo profundamente nuevo y personal.

Embark on a profound exploration of spirituality through four transformative works. From the death and rebirth of a living land in England/Albion to the apocalyptic visions of the Book of Revelations, this journey traverses the depths of the soul. Discover the insights from the Egyptian Book of the Dead, and Dantes epic odyssey through Hell and Purgatory, culminating in a divine reunion with his beloved Beatrice and God. Here, you will uncover four pathways to save your soul, rejuvenate a scarred land, and step into the New Jerusalem. - Summary by Tony Addison

De Monarchia stands as one of Dante Alighieris seminal works, exploring the intricate dynamics between secular and religious authority. In this thought-provoking treatise, Dante delves into the relationship between the Holy Roman Emperor and the Pope, arguing against the theocratic view held by the Roman Church. Comprising three compelling books, he asserts that both the Pope and the Emperor derive their power from God, each entrusted with authority in distinct realms. Dante passionately defends the notion that their powers should remain separate, ensuring neither interferes with the other. ...

After his soul-searing journey through the torments of hell, Dante is led by his guide, Virgil, to the frontier of Purgatory, depicted as a vast mountain that represents the sole piece of land in the Southern Hemisphere. The pair slowly make their way up the mountain, at the top of which is the fabled earthly paradise. As they climb they meet repentant sinners whose curative punishments are often no less severe than those inflicted in hell.

Purgatory is the second part of Dante's The Divine Comedy. The listener finds the Poet, with his guide Virgil, ascending the terraces of the Mount of Purgatory inhabited by those doing penance to expiate their sins on earth. There are the proud - forced to circle their terrace for eons bent double in humility; the slothful running around crying out examples of zeal and sloth; while the lustful are purged by fire.

Dive into the enchanting world of Dantes La vita nuova, one of his earliest masterpieces that masterfully blends prose and poetry. This work chronicles Dantes youthful infatuation with Beatrice, illuminating his journey from the confines of courtly love to a more sacred understanding of love itself. Through a seamless narrative that interweaves poetry with prose, Dante seeks to redefine love, elevating its expression beyond mere self-indulgence. Beatrice symbolizes this ideal, a divine muse whose beauty inspires a profound longing for spiritual enlightenment. Join us as we explore how Dante’...

Guido, i’ vorrei che tu e Lapo ed io fossimo presi per incantamento e messi in un vasel, ch’ad ogni vento per mare andasse al voler vostro e mio; sì che fortuna od altro tempo rio non ci potesse dare impedimento.

Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.

"Abandon hope all ye who enter here." Dante, our young, naive hero, has woken from a deep sleep to find himself in a cold, dark wood. Before he can begin to work out where he is, his path is blocked by a leopard, a lion, and a she-wolf. Things get worse from there, and our pilgrim finds himself on a journey through the very depths of hell. Why is he there, and will he ever make it out alive?

Composed around 1294 in Italian, the Vita Nuova tells the story of Dante's encounters with and love for Beatrice, culminating in her early death and its effect upon him. Utilizing and developing the conventions of courtly love, in a mixture of prose and verse, Dante deepens the emotional content of the genre, while pointing the way towards the intellectual and spiritual journey of the Divine Comedy.

Inferno (Italian: [iɱˈfɛrno]; Italian for "Hell") is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno tells the journey of Dante through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the Divine Comedy represents the journey of the soul toward God, with the Inferno describing the recognition and rejection of sin.

Dante's Purgatory is the second of the three cantos of the Divine Comedy, and is divided into "Antipurgatorio", "Purgatorio", and "Earthly Paradise". It consists of seven frames, in which the seven deadly sins are expiated: pride, envy, anger, sloth, greed, gluttony, lust. The sinners who complete purgatory move to paradise.

Among the monuments of world literature, few works have been as influential as the Divine Comedy. Dante's compendious allegory of a journey through the world of the afterlife is significant on many levels. It established Italian as a literary language, and consolidated the position of Florentine Italian as the lingua franca of the Italian peninsula. As an engaging portrait of the social and intellectual life in medieval Florence it is unrivalled

Dante's Inferno by Dante Alighieri. The first part of Dante's Divine Comedy , the "Inferno" (or "Hell"), begins on the night before Good Friday in the year 1300, "halfway along our life's path". Dante is thirty-five years old, half of the biblical life expectancy of 70, lost in a dark wood, assailed by beasts he cannot evade, and unable to find the straight way to salvation. Conscious that he is ruining himself and that he is falling into a deep place where the sun is silent, Dante is at last rescued by Virgil, and the two of them begin their journey to the underworld.

Durante degli Alighieri, usually referred to simply as Dante, was born in Italy, and lived from c. 1265 to c. 1321. He was a major poet during the Middle Ages. He wrote the famous Divine Comedy, which was originally called Comedìa (modern Italian: Commedia). The work was later christened Divina by Boccaccio. It is widely considered the greatest literary work composed in the Italian language and a masterpiece of world literature. In the late Middle Ages, the overwhelming majority of poetry was written in Latin, and therefore accessible only to affluent and educated audiences.

Ouça os três episódios do podcast Escola da Família, do Colégio Dante Alighieri, com o convidado Léo Fraiman!Ep.1: Projeto de Vida e Competências SocioemocionaisEp.2: Valores Humanos e ConvivencialidadeEp.3: Educação empoderada e parceria casa-escola Hosted on Acast. See acast.com/privacy for more information.

The Divine Comedy (Italian: Commedia, later christened "Divina" by Giovanni Boccaccio), written by Dante Alighieri between 1308 and his death in 1321, is widely considered the central epic poem of Italian literature, the last great work of literature of the Middle Ages and the first great work of the Renaissance. A culmination of the medieval world-view of the afterlife, it establishes the Tuscan dialect in which it is written as the Italian standard, and is seen as one of the greatest works of world literature. - The Divine Comedy is composed of three canticas (or "cantiche") — Inferno (...

Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.