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Like 2 John, 3 John emphasizes that love must be rooted in truth. This epistle is addressed to John’s friend, Gaius, whom John thanks for all the help he has given believers in need. He also warns Gaius to watch out for Diotrephes: the man is a snake and can’t be trusted! Like 2 John, this short 13-verse letter ends abruptly, with John saying that he’ll stop by for a visit to continue his discussion.

By 430 B.C. Israel is back in the land; the city of Jerusalem has been rebuilt; and the temple is operating once again. After the catastrophe of the Babylonian captivity one would think that Israel had learned its lessons. But, no. In Malachi, God levels eight accusations against his people, saying in effect: “I’ve got a number of bones to pick with you!”

God continues prescribing rules and regulations for his people, including sexual and priestly behavior, and a comprehensive cycle of annual festivals, many of which are still observed today.

At Mt. Sinai, God gives his covenant people their greatest gift: The Law, ten principles by which a covenant people is to live with God and one another.

“When David was old and well advanced in years, he could not keep warm even when they put covers over him” (1 Kings 1: 1). Old and sick, the consequences of David’s sin continue to dog him. Adonijah, now David’s eldest surviving son, engineers a palace coup to overthrow David. When David learns of the plot, he anoints his son, Solomon, as king (970-930 B.C.). As David’s tenth son, Solomon is nowhere close to being heir to the throne, but David raises him to power to fulfill a promise made to Bathsheba.

With the Law in hand and the Tabernacle functioning, Moses organizes the Israelites by tribe, clan and family. A head count numbers 603,550 men, ages 20-50. The march to the Promised Land begins!

Traditionally attributed to the apostle John, 1 John is a very personal discourse on a variety of topics by one who had an extraordinarily intimate relationship with Christ. In this epistle, John discusses the appeal and challenges of emerging Gnostic beliefs in the early Church and the impact such beliefs have on a believer’s view of salvation. Join Logos Bible Study’s Dr. Bill Creasy as we explore this intimate epistle.

Jesus resurrection is the single most important event in human history. In last week’s lesson, we followed Jesus through his death, burial and resurrection; this week we shall delve deeply into the resurrection, understanding it’s full impact on both Jesus...and on us.

In Isaiah Part 3, the tone changes completely. Chapters 40 – 66 comprise some of the best poetry in the Bible, and the theme of that poetry is grace. Here we learn that after the Babylonian Captivity, God will redeem his people, bringing them back into fellowship with him to the place where they belong. And that return foreshadows an even greater redemption, not just for Israel, but also for all of humanity.

David forged a united monarchy from a loose confederation of twelve tribes; Solomon overlays that monarchy with a brilliant administrative structure. God grants Solomon his request for “discernment in administering,” and in doing so, Solomon builds a kingdom unlike any that had ever appeared before. Too, Solomon carries out David’s wish to build a temple for the Lord in Jerusalem, a temple worthy of God’s name. Throughout his reign, Solomon lives in wealth and splendor, greater than any other king on earth.

Jacob and his wives produce twelve sons, the founders of the twelve tribes of Israel. Jacob’s eleventh son, Joseph, is his favorite, yet none of the twelve tribes is named after him! This is Joseph’s story.

While Paul is in Corinth, A.D. 50 – 52, he writes three epistles, two to the church in Thessalonica and one to the churches in Galatia. Paul spends only “three Sabbath days” in Thessalonica (Acts 17: 2) and he encounters such opposition that “as soon as it was night, the brothers sent Paul and Silas away to Berea” (Acts 17: 16), lest they be stoned.

We continue our story of Paul as he begins his 2nd missionary journey, A.D. 50 – 52, leaving Syrian Antioch and making his way across Asia Minor, into Macedonia and finally arriving in Greece, where he spends 18 months at Corinth. Then it’s on to his third missionary journey to Ephesus, A.D. 54 – 57, and finally he is caught in a thicket of legal problems that take him to Rome and an audience before Caesar himself.

The Babylonians lay siege to Jerusalem in 588 B.C., and the city falls on August 14, 586 B.C. The siege of a fortified city is a dreadful thing to behold. Food and supplies quickly run out: Starvation, sickness and death follow. Jeremiah is inside Jerusalem during the 2-year siege, and Lamentations is his eyewitness account.

As a church born in the flames of persecution, the church at Thessalonica has several very important questions to ask Paul - especially about the Lord’s return - and Paul addresses these questions in 1 Thessalonians. Enjoy the rich discussion Logos Bible Study’s Dr. Bill Creasy brings to this book as he emphasizes Paul’s words of faith, hope, and love.

Although not the first of Paul’s epistles, his Epistle to the Church in Rome (or simply, Romans) takes the place of first importance. Written from Ephesus in A.D. 57, Paul crafts a formal argument in Romans, employing the structure of a “scholastic diatribe,” stating and defending his theses that we are “saved by grace through faith.” Romans is a brilliant work, and it is foundational for understanding the all that Paul has written.

Saul of Tarsus was one of the most brilliant young men of his generation. He was being groomed for leadership in the Jewish community, and he was destined for greatness. With the birth of the Church and its rapid growth, Saul saw the threat posed by this emerging, radical sect of Judaism, and he took it upon himself to lead a fierce persecution against it.

Although their names sound alike, few men in the Bible are more different than Elijah and Elisha. Elijah loves a show; Elisha is shy. Elijah loves a grand exit; Elisha dies quietly, alone. Yet, in many ways, Elisha is an even greater prophet than Elijah. This is his story.

At the end of Judges (c. 1000-1050 B.C.) we read: “In those days Israel had no king, and everyone did that which was right in his own eyes” (Judges 21: 25). It was a time of moral, political and economic chaos. As we move into 1 Samuel, things get worse. Although Samuel strives mightily to bring the Israelites back to God, the priesthood and the people continue their downward spiral.

The story of Job is set during the time of Abraham—the beginning of our story. Here we read that Job “was blameless and upright; he feared God and shunned evil…. He was the greatest man among all the people of the East” (Job 1: 1; 3). Job has done everything God asks; yet his life is a disaster! Placed after Esther, Job calls into question everything we have learned about God in the previous books.