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Ezra is a book of Narrative History and Genealogies. It was written by Ezra at approximately 440 B.C. and records events up to 450 B.C. Key personalities include Cyrus, Ezra, Haggai, Zechariah, Darius I, Artaxerxes I, and Zerubbabel. Ezra's purpose was to accurately record the events of the return from the Babylonian exile, after a seventy-year period and the events that surround the rebuilding of the temple in Jerusalem. God is faithful in fulfilling His promises and so the Jews return to Jerusalem from their exile in Babylon.

The Book of Genesis opens the Hebrew Bible with the story of creation. God, a spirit hovering over an empty, watery void, creates the world by speaking into the darkness and calling into being light, sky, land, vegetation, and living creatures over the course of six days. Each day, he pauses to pronounce his works "good" (1:4). On the sixth day, God declares his intention to make a being in his "own image," and he creates humankind (1:26). He fashions a man out of dust and forms a woman out of the man's rib.

The book of Lamentations is book of sorrowful songs or poems. The name implies that the topic is expressing grief over something (to lament). Jeremiah, also known as the "weeping prophet" writes this after the destruction of Jerusalem by the Babylonians. It was written soon after the fall of Jerusalem in 586 B.C.; he was an eyewitness. He predicted this destruction (as did others), watched it take place, and now in this book he is sadly reflecting on it.

Throughout Leviticus, Israel remains encamped at Mount Sinai while God appears in the Tent of Meeting, dictating to Moses his specifications regarding the Jewish ceremonial laws. The laws are extremely detailed, outlining every aspect of how and when religious offerings are to be presented to God. God gives the instructions himself, and his voice comprises the majority of the text. A brief narrative interlude describes the anointing of Aaron and his sons as Israel's priests.

"Malachi" is the last book of the Old Testament and is a book of Prophetic Oracle. It is a post-exilic book, meaning it was written after the return from captivity in Babylon. The prophet Malachi wrote it approximately 430 B.C. Key personalities include Malachi and the priests. The purpose of this book is that Malachi wrote to ensure that the hearts of the Jews were right and that they were keeping God first in their lives.

The book of Second Corinthians is a Pauline Epistle (letter from Paul). The Apostle Paul wrote it around 56 A.D. The key personalities of this book are the Apostle Paul, Timothy, and Titus. Paul wrote this letter to the church in Corinth to defend and protect his Apostleship, and to teach and warn against false teachers who were spreading heresy. The last thing Apostle Paul teaches in Second Corinthians is how to test yourself.

David is old and bed-ridden, and his son Adonijah proclaims himself king with the help of David's commander Joab and the priest, Abiathar. Hearing this news, David instructs the prophet Nathan to anoint David's son, Solomon, as king. The people rally behind Solomon in a grand procession to the royal throne. Before dying, David charges Solomon to remain faithful to God and his laws. Solomon solidifies his claim to the throne by killing Joab, Adonijah, and the remaining dissenters from David's reign.

The genre of Joel is Narrative and Prophetic Oracle. The prophet Joel wrote it around 841-835 B.C. sometime before the fall and exiles of the Northern and Southern Kingdoms. Key personalities are Joel and the people of Judah. Its purpose was to call the Southern Kingdom to repentance or prepare for the coming judgment. Joel describes the locust that inflicts severe damage to everything in their paths, and warns that it is only the beginning of what is to come.

The book of Jeremiah is Prophetic Oracle and Narrative History, although not completely in chronological order. The prophet Jeremiah wrote it sometime during his ministry about 626-586 B.C. Key personalities are the many kings Judah, Baruch, Ebdemelech, King Nebuchadnezzar, and the Rechabites. Its purpose was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Jeremiah was a priest who God calls to be His prophet.

The book of Isaiah is Narrative History, Prophetic Oracle, and even a Parable (chapter 5). The prophet Isaiah wrote it at approximately 700 B.C. (Chapters 40-66, written later in his life approx. 681 B.C.). Isaiah is the first book in the section called Major Prophets. They are called Major Prophets because of the large amount of material they wrote not because their message was more important than any other prophet's was. Key personalities are Isaiah, his two sons, Shearjashub and Maher-shalal-jash-baz.

After Joshua's death, the tribes of Israel continue their conquest of the southern regions of Canaan, but they are unable to cleanse the land thoroughly of its native inhabitants. God declares that these remaining people will be an impediment to Israel's enjoyment of the Promised Land. Generations pass, and the younger Israelites turn away from God, intermarrying with the Canaanites and worshipping the local deities.

The narrator continues the chronological account of Israel and Judah's kings. Each of Israel's kings is more evil than the previous, and Northern Israel gradually loses its territories to Assyrian pressure from the northeast. Assyria finally invades the northern kingdom of Israel entirely and captures the Israelites, removing them to Assyria. God's presence leaves the people of Israel, and scattered Near-Eastern groups populate the Promised Land, worshipping their own gods.

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately 2100-1800 B.C. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God.

The books of Chronicles were originally one book, as in the case of Samuel and Kings. The Hebrew title is translated the "words of the days", yet the word Chronicles is mainly adopted by a theologian named Jerome who thought that they ought to bear the title from the Greek word for time which is "Chronos". This title created a distraction from the true meaning and purpose of this wonderful book. The main purpose of Chronicles was to form a genealogical description of the 12 tribes of Israel from the earliest recorded time.

At the beginning of Numbers, Israel prepares to continue the journey from Mount Sinai to the Promised Land. God devotes one of the twelve tribes, the Levites, to assist Aaron in the work of the priesthood, maintaining and watching over Israel's religious articles. After dedicating the Tabernacle, which houses the Ark of the Covenant, the Israelites leave Sinai, guided by the movements of a cloud that rests over the Tabernacle.

The book of Hosea is a Narrative History and Prophetic Oracle. Hosea is the first book in the sections of Minor Prophets. They are called Minor Prophets not because their material is less important or insignificant, but because of the size of the book they wrote was shorter in length. The prophet Hosea wrote it at approximately 715 B.C. It records the events from 753-715 B.C. including the fall of the Northern Kingdom in 722. The key personalities are Hosea, Gomer, and their children.

Israel's next judge, Samuel, is born to Hannah, a previously barren woman. Hannah gives Samuel to Israel's chief priest, Eli, to be raised as a Nazirite. The priesthood in Israel is in a general state of decline, and Eli's sons are disobeying God's laws. God declares that he will choose a new priest for Israel from outside Eli's family and begins delivering messages to Samuel as a young man. Samuel becomes a recognized prophet throughout Israel, delivering God's messages to the people.

The purpose of the book of Amos was to announce God's holy judgment on the Kingdom of Israel (the Northern Kingdom), call them to repentance, and to turn from their self-righteous sins and idolatry. God raised up the prophet Amos, as an act of His great mercy to a people who repeatedly shunned and disobeyed Him.

Upon learning of Saul's defeat by the Philistines, David sings a song lamenting the deaths of Saul and his friend, Jonathan. David goes to Hebron, where his followers and the southern tribe of Judah anoint him as king. Meanwhile, Saul's chief commander, Abner, garners the support of the northern tribes and instates Saul's son, Ish-Bosheth, as king of Israel. A war ensues between the conflicting regimes, played out in a series of small hand-to-hand contests between Abner's men and the army of Joab, David's general.

The books of Chronicles were originally one book, as in the case of Samuel and Kings. The Hebrew title is translated the "words of the days", yet the word Chronicles is mainly adopted by a theologian named Jerome who thought that they ought to bear the title from the Greek word for time which is "Chronos". This title created a distraction from the true meaning and purpose of this wonderful book.