African Politics

Twelve Years a Slave tells the amazing story of a free Black man who in 1841 is taken away from his family and sold into slavery in the deep south of the United States. Solomon Northop takes us with him on his most unfortunate Journey through the days of slavery. A journey no human being should ever endure. We feel his pain as he wakes up with his arms and legs bound in the chains of slavery. Will he ever get to see his wife or hold his children in his arms again?

Jonathan Starr is not your traditional do-gooder, and in 2009, when he decided to found Abaarso, a secondary school in Somaliland, the choice seemed crazy to even his closest friends. Why, they wondered, would he turn down a life of relative luxury to relocate to an armed compound in a breakaway region of the world's number one failed state? To achieve his mission, Starr would have to overcome profound cultural differences, broken promises, and threats to his safety and that of his staff.

In 1955, on a visit to South Africa, Robert Ardrey became aware of the growing evidence that man had evolved on the African continent from carnivorous, predatory stock - ones who had also, long before man, achieved the use of weapons. A dramatist, Ardrey's interest in the African discoveries sprang less from purely scientific grounds than from the radical new light they cast on the eternal question: Why do we behave as we do? Are we naturally inclined towards war and weapons?

Mathabane argues that the reason many Americans are turned off by the current divisive racial dialogue is because the discussion has mostly been about the politics of race and avoids the elephant in the room - - what each of us can do to become agents for racial healing. His solution is for people to learn to speak the language of Ubuntu, a Zulu word for common humanity.

Black LGBT Health in the United States: The Intersection of Race, Gender, and Sexual Orientation focuses on the mental, physical, and spiritual aspects of health and considers both risk and resiliency factors for the Black LGBT population. Contributors to this collection intimately understand the associations between health and intersectional anti-Black racism, heterosexism, homonegativity, biphobia, transphobia, and social class.

Actor Mahershala Ali performs the gripping tale of an armed band of Confederate deserters and slaves living in a mixed-race community who rose up against the Confederate Cavalry in 1863 to form their own republic, free of slavery, in what is now the state of Mississippi. The community they formed - and the ambiguous racial identity of their descendants - confounded the rules of the segregated South well into the 20th century.

A master strategist and tireless activist, Bayard Rustin is best remembered as the organizer of the 1963 March on Washington, one of the largest nonviolent protests ever held in the United States. He brought Gandhi's protest techniques to the American civil rights movement and played a deeply influential role in the life of Martin Luther King, Jr., helping to mold him into an international symbol of nonviolence.

Monumental in scope and vividly detailed, Chocolate City tells the tumultuous, four-century story of race and democracy in our nation's capital. Emblematic of the ongoing tensions between America's expansive democratic promises and its enduring racial realities, Washington often has served as a national battleground for contentious issues, including slavery, segregation, civil rights, the drug war, and gentrification.

Being a true modern gentleman and a genuine class act is increasingly rare. It is also more important now than ever before. What worked for the rat pack and the brat pack won’t work for you, and truth be told, it won’t work for anyone because that is old school. Manliness in the modern era is worth learning about, and the dividends will pay off for a lifetime. Not only will you bring joy to all those around you, you’ll be happier, too. Once you master this, you’ll live the good life.

Nothing but Freedom examines the aftermath of emancipation in the South and the restructuring of society by which the former slaves gained, beyond their freedom, a new relation to the land they worked on, to the men they worked for, and to the government they lived under. Taking a comparative approach, Eric Foner examines Reconstruction in the southern states against the experience of Haiti, where a violent slave revolt was followed by the establishment of an undemocratic government.

In this new and expanded edition of Nelson George's classic cultural study, contemporary Black culture is chronicled through essays on music, film, sports, publishing, politics, and city life, both uptown and down. Buppies enter nearly every arena of the Black urban USA: roisterous rappers and legendary hoopsters, streetwise hustlers and influential filmmakers, unsung musicians and drug dealers at work.

This book embarks on a journey into the heart of the American experience, exploring the enduring legacies of Martin Luther King Jr. and Malcolm X within the complex social and political landscape of contemporary America. While their methods differed dramatically, their shared aspiration for a more just and equitable future for Black Americans remains undeniably powerful. We examine how the philosophies of these two iconic figures offer not only valuable historical insights but also actionable pathways for navigating present-day challenges.

The past is not past. We may think something ancient history, or something that doesn’t affect our present day, but we would be wrong. Those Who Saw the Sun is a collection of oral histories told by Black people who grew up in the South during the time of Jim Crow. Jaha Nailah Avery is a lawyer, scholar, and reporter whose family has roots in North Carolina stretching back over 300 years. These interviews have been a personal passion project for years as she’s traveled across the South meeting with elders and hearing their stories.

In the 1960s, Roland Sheppard regularly attended Malcolm X’s meetings in Harlem. He is one of the few remaining people who personally witnessed the assassination of Malcolm X in the Audubon Ballroom.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

Mari N. Crabtree traces the long afterlife of lynching in the South through the traumatic memories it left in its wake. African American victims and survivors had to find a way to live through and beyond the horrors of lynching. Crabtree offers a theory of African American collective trauma and memory rooted in a strategy for “working through” trauma that has long existed within the African American cultural tradition: the ironic spirit of the blues sensibility—a spirit of misdirection and cunning that blends joy and pain.

A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that involved the police and attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces. In this book, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level.

In Before the Movement, Dylan C. Penningroth brilliantly revises the conventional story. Drawing on long-forgotten sources found in the basements of county courthouses across the nation, Penningroth reveals that African Americans, far from being ignorant about law until the middle of the twentieth century, have thought about, talked about, and used it going as far back as even the era of slavery.

Las almas del pueblo negro es una obra clásica de la literatura estadounidense, un trabajo seminal en la historia de la sociología y una piedra angular en la historia de la literatura afroamericana. Originalmente publicado en 1903, es un estudio sobre raza, cultura y educación a principios del siglo XX. Con su combinación única de ensayo, memoria y ficción, catapultó a Du Bois a la vanguardia del comentario político estadounidense y el activismo por los derechos civiles.

Unsatisfied with the relentless pace and narrow constraints of social media, two Americans—Winkfield Twyman, Jr. and Jennifer Richmond, a black man and a white woman—rediscovered the art of letter writing and maintained a years-long correspondence about race in the United States. At a time when many Americans are dazed, confused, and angered by the country's current state of race relations, they offer a model not only for having needed but difficult conversations but also for a better way forward.