America Religions Religion

The Mormon trek westward from Illinois to the Salt Lake Valley was an enduring accomplishment of American overland trail migration; however, their wintering at the Missouri River near present-day Omaha was a feat of faith and perseverance. Richard E. Bennett presents new facts and ideas that challenge old assumptions - particularly that life on the frontier encouraged American individualism.

Coming to America: A Journey of Faith is Eric Tangumonkem’s story of wrestling with these thoughts and doubts. God called him to America from Cameroon to pursue graduate studies at the University of Texas at Dallas, but he had no money to put towards this dream. In this book, Dr. Tangumonkem shares his journey of learning to trust God as he stepped out in faith and came to America despite a lack of funds.

For too long the subject of religion has been politicized by the right and largely ignored by the left, as American churches have become increasingly more concerned with what people do with their bodies than with their souls. Now Kathleen Kennedy Townsend issues a spiritual call to arms to all those who feel that churches in America today, Catholic and Protestant alike, are failing America's faithful.

AMERICA IS IN A COSMIC GLOBAL CONFLICT where every dominant world power conspires to see her fall as the world leader economically and militarily. This will only happen if she is spiritually defeated. Consequently, the battle to take her down intensifies. Fueled with global elite money, homegrown terrorist groups like antifa and Black Lives Matter burn Bibles, American flags, and buildings; America's Constitution is labeled racist, mainstream media stokes hatred for her; and socialists, Shariah law advocates, and globalists are elected into office.

In This Earthly Frame, David Sehat describes the making of American secularism through its most prominent proponents and most significant detractors. He shows how its foundations were laid in the US Constitution and how it fully emerged only in the 20th century.

The writing of history is always in terms of a framework, a philosophical and ultimately religious conceptual structure in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. A Christian historiography and a Christian revisionism are thus for him moral imperatives. These essays are studies in Christian revisionism. There purpose is to call attention those aspects of American history that are currently neglected.

This book explores how polarized interpretations of America's past influence the present and vice versa. A focus on competing Protestant reactions to President Trump's "Make America Great Again" slogan evidences a fundamental divide over how America should remember historical racism, sexism, and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarization.

For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians.

In a series of 10 essays, spanning five centuries of history, beginning with the conquest of Mexico by Hermán Cortés and ending in 1992 San Francisco, Rodriguez explores the conflicts of race, religion, and cultural identity for Mexican-Americans across the landscape of his beloved California.

¿Es cierto que los países protestantes son más avanzados que los católicos?¿En qué consiste el Protestantismo?¿Por qué lideró la lucha contra la esclavitud, la segregación o el derecho al voto de las mujeres? El Protestantismo es el movimiento cristiano que más crece, se desarrolla y cambia dentro del panorama religioso del mundo. América Latina, África, Asia y Europa del Este han sufrido una verdadera mutación religiosa.

If talking about racism makes you anxious, afraid, or even angry, you're not alone. In Anxious to Talk About It, pastor and professor Carolyn B. Helsel draws on her success with White congregations to offer insight and tools to embrace, explore, and work through the anxious feelings that often arise in these hard conversations. Through powerful personal stories, new observations on racial identity development, and spiritual practices to help engage issues of racial justice prayerfully, you'll gain a deeper understanding of race in America and your place in it.

From the acclaimed author of Girlchild, this gritty, irreverent novel sees a young misfit grow into hope. Unsinkable and wrecked by grief, motherless and aimless and looking for connection, Helen Dedleder is a girl with a gift she doesn't want to use and a pack of friends who are all just...

"An impassioned call for solidarity and unity in a time of political and social uncertainty."

Randall Balmer's Mine Eyes Have Seen the Glory is an insightful and engaging journey into the world of conservative Christians in America. Originally published 25 years ago and the basis for an award-winning PBS documentary, this timely new edition arrives just as recent elections have left an ever-growing number of secular Americans wondering exactly how the other half thinks.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America's leaders embrace progressive manifestations of religion or reject faith altogether. This book demonstrates that Christianity is responsible for advancing liberty and equality for all citizens.

The merging of Stoic philosophy and Christian faith is not a contradiction—it is a crucible. The Stoic teaches us to master the self. The Christian teaches us to surrender the self to something higher. Both disciplines demand courage, perseverance, humility, and self-examination. This book aims to unite those ideas—not as doctrine, but as direction—for the modern man in need of a compass.

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Coeditors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

On July 2, 1822, Denmark Vesey, a formerly enslaved man, was hanged in Charleston, South Carolina. He was convicted of plotting what might have been the largest insurrection against slaveholders in US history. Witnesses claimed that Vesey appealed to numerous biblical texts to promote and justify the revolt.

In Good White Racist, Kerry Connelly exposes the ways white people participate in, benefit from, and unknowingly perpetuate racism - despite their best "good person" intentions. Good White Racist unpacks the systems that maintain the status quo, keep white people comfortable and complicit, and perpetuate racism in the United States. Combining scholarly research with her trademark New Jersey snark, Connelly shows us that even though it may not be our fault or choice to participate in a racist system, we all do, and it's our responsibility to do something about it.