America Religions Religion

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

The Theme is Freedom presents a new reading of the American Revolution, the Declaration of Independence, the constitutional founding, and the religious clauses of the First Amendment. Evans draws the conclusion that our liberties have always been dependent of the religious traditions of the West - directly contrary to accepted theory.

Many seek leadership rooted in Christian values to help navigate the challenges of modern life. Faith Fading takes you on a compelling journey through this pivotal transformation, examining how and why this change is occurring; while exploring ways faith can continue to guide us through these uncertain times.

Is a fetus a person? Is “pro-choice” a neutral position? For 40 years since the landmark Roe v. Wade Supreme Court decision, the abortion debate has been highly charged and politicized. Questions like these have become the common language of the public dialogue on this issue. In Compelling Interest, Roger Resler draws on original sources, including the actual transcripts, the majority and minority opinions, and comments by the lawyers and others involved to take a careful look at the real story.

Charles Coffin's The Story of Liberty, originally published in 1879, is not America's story alone. It belongs to all those who are enjoying freedom and liberty in any part of the world. And it belongs to all nations that will yet serve Him. As we reach back into the records of history to observe the hand of the Great Author of all liberty, we will find direction for the days ahead and discover the keys we need to understand and interpret the future.

Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, Rough Country illuminates American history since the Civil War in new ways, demonstrating that Texas' story is also America’s. In particular, Robert Wuthnow shows how distinctions between "us" and "them" are perpetuated and why they are so often shaped by religion and politics.

As both a religiously observant person and a veteran of forty years in elective office, Senator Joe Lieberman is uniquely prepared to answer this question. In fact, he is the first person with political experience to pose and answer such a question in response to the current crisis of political division and governmental dysfunction in America. Lieberman breaks down the causes of our political problems—including partisanship, incivility, and refusal to compromise—and then describes what the monotheistic faith that Christians, Jews, and Muslims share calls on us to do to overcome those problems.

Vodou, Vodoun, Vudu, and Voodoo has captivated the imaginations of Americans for centuries. Everyone is familiar with New Orleans Voodoo and its images of black candles, chicken’s feet, and skulls meant to invoke fear and awe in outsiders. Voodoo as practiced in the United States has become an amalgam of witchcraft, necromancy, rootwork, conjure, and a catch-all word for any type of magic that seems dark and ominous. In the Caribbean, however, Voodoo is spelled Vodou and is practiced as an African Traditional Religion (ATR).

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

From the moment Spanish conquistador Hernan Cortés first found and confronted them, the Aztecs have fascinated the world, and they continue to hold a unique place both culturally and in pop culture. Nearly 500 years after the Spanish conquered their mighty empire, the Aztecs are often remembered today for their major capital, Tenochtitlan, as well as being fierce conquerors of the Valley of Mexico who often engaged in human sacrifice rituals.

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often made in vain. And yet of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

American exceptionalism is rooted in the idea that individual rights come from God and government is only in place to preserve and protect those rights. But America's losing sight of that concept. America's turning into a country where the government grants rights and privileges to only those the government deems worthy—and takes them from those it deems unworthy. This is not how the Founding Fathers envisioned the nation; this is not how the concept of inalienable rights coming from a Creator works. Rather, this is how Marxism, communism, and collectivism spread.

In America, there is no longer a healthy fear of God and a respect for his moral law. We have redefined morality in the spheres of marriage, human sexuality, and the right to life. We are guilty of pride and self-sufficiency, and have turned our backs on the God who has created us, blessed us, and given us all that we have.

Millions of American families have turned to The Book of Virtues and The Moral Compass by William J. Bennett for moral guidance in troubled times. Our Sacred Honor offers inspiration and instruction as well -- this time of a particularly American sort.

In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. This book traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.

From his enslavement to freedom, Frederick Douglass was one of America's most extraordinary champions of liberty and equality. Throughout his long life, Douglass was also a man of profound religious conviction. In this concise and original biography, D. H. Dilbeck offers a provocative interpretation of Douglass's life through the lens of his faith. In an era when the role of religion in public life is as contentious as ever, Dilbeck provides essential new perspective on Douglass's place in American history.

Sincere religious reflection was a hallmark of soldiers in both armies in the Civil War, and it was generally an authentic religiosity rather than a battlefield conversion to spirituality. This is not surprising, as these characteristics had been common in the general population since the founding of the United States. Americans, despite their politics and prejudices, had always been and continued to be a strongly religious and highly moral people throughout the Antebellum Period (c. 1820-1860). Although there may have been a large number of battlefield conversions, in the average community, a person's attitude toward devotion was strongly shaped by the dominant religious beliefs of his neighbors or the local population as a whole.

Ex-British Army Soldier, John Carney, ran a close protection operation in Iraq for oil executives when he was asked by the family of a young Dutch woman to extract her from the collapsing Islamic State in Syria. Hearing first-hand of the shocking living hell of tricked naive young girls, many from the West, trapped, sexually abused and enslaved by ISIS, he knew only one thing - he had to get them out. Armed with AK-47s and 9mm Glocks, he launched a daring, dangerous and deadly operation to free as many as he could.