American Doctrines

American Democracy’s Last Stand: Propaganda, Cult Loyalty, and the Politics of Power is a comprehensive, deeply researched examination of the forces reshaping America’s political landscape in the wake of Donald Trump's second term. Through an exploration of historical precedents, psychological manipulations, and the alarming rise of authoritarian tactics, this book offers a critical analysis of how propaganda, cult-like loyalty, and the relentless pursuit of power have pushed the nation to a dangerous crossroads.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.

The Lost Cause ideology that emerged after the Civil War and flourished in the early 20th century in essence sought to recast a struggle to perpetuate slavery as a heroic defense of the South. As Adam Domby reveals here, this was not only an insidious goal, but it was founded on falsehoods. The False Cause focuses on North Carolina to examine the role of lies and exaggeration in the creation of the Lost Cause narrative. In the process the book shows how these lies have long obscured the past and have been used to buttress white supremacy in ways that resonate to this day.

American democracy is at an impasse. After years of zero-sum partisan trench warfare, our political institutions are deteriorating. Our norms are collapsing. Democrats and Republicans no longer merely argue; they cut off contact with each other. In short, the two-party system is breaking our democracy, and driving us all crazy.

Since the end of the second World War, the United States has sunk hundreds of billions of dollars into foreign economies in the hope that its investments would help remake the world in its own image - or, at the very least, make the world "safe for democracy." So far, the returns have been disappointing, to say the least. Pushing for fair and free elections in undemocratic countries has added to the casualty count, rather than taken away from it, and trying to eliminate corruption entirely has precluded the elimination of some of the worst forms of corruption.

America is at a crossroads. We are alienated from civic engagement, and our democracy is in doubt. Yet there is a new energy in the air. Young people are again taking up the role they've often held: as leaders of change, demanding a better future, wielding their votes to uphold democracy and lead the country forward. Enter Generation Citizen, an organization dedicated to empowering youth through revitalizing civics education across America.

The American way - independence, entrepreneurialism, liberty - has been under assault for decades. The cultural foundations of the United States and its institutions are devolving along the line of some futuristic apocalyptic novel and producing social, moral, and economic dry rot that can lead only to chaos and ruin. Attacks on individuality, freedom, and personal responsibility for most of the last century have resulted, as Alexis de Tocqueville once predicted, in a gradual degradation of the people and the descent into slavery of once-free people.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

A Ruling Class have emerged in America against the hopes and designs of our Founding Fathers. Over the last hundred years, they have rejected the Constitution and expanded their own power, slowly at first and now rapidly. These people believe their actions are justified, because they think they are smarter than the rest of us - so smart they can run our lives better than we can.

Beginning with the debate between Thomas Jefferson and Alexander Hamilton over the future of the nation and continuing through the Civil War, the New Deal, the Reagan Revolution, and Obama and the Tea Party, many pols have asked, "What would the founders do?" instead of "What is the common good today?" Recently both the right and the left have used the founders to sort through such issues as voting rights, campaign finance, free speech, gun control, taxes, and war and peace.

The first European settlers saw America as a paradise regained. The continent seemed to offer a God-given opportunity to start again and build the perfect community. Those messianic days are gone. But as Alex Krieger argues in City on a Hill, any attempt at deep understanding of how the country has developed must recognize the persistent and dramatic consequences of utopian dreaming. Even as ideals have changed, idealism itself has for better and worse shaped our world of bricks and mortar, macadam, parks, and farmland.

Ethical leadership, steeped in integrity and fairness, matters. The future of our nation and our world depends upon the quality of America's character. In this uncompromising, absorbing look at our government and society today, Jill Long Thompson persuasively argues that we all have a meaningful role to play in shaping America's character and future. The citizenry, as well as their elected officials, are responsible for protecting fairness of participation and integrity in elections, as well as in the adoption and execution of laws.

This book examines the prospects for ideas from the American Left in the Biden administration.

In The Politics Industry, Katherine Gehl and Michael Porter ingeniously apply the tools of business analysis - and Porter's distinctive Five Forces framework - to show how the political system functions just as every other competitive industry does, and how the duopoly has led to the devastating outcomes we see today. Using this competition lens, Gehl and Porter identify the most powerful lever for change - a strategy comprised of a clear set of choices in two key areas: how our elections work and how we make our laws.

In Grace Canceled, popular talk radio host and political activist Dana Loesch confronts the Left's zero-tolerance, accept-no-apologies ethos with a powerful call for a return to core American principles of grace, redemption, justice, and empathy. Diving deep into recent cases where public and private figures were shamed, fired, or boycotted for social missteps, Loesch shows us how the politics of outrage is fueling the breakdown of the American community. How do we find common ground without compromising?

In The Politics of Petulance Alan Wolfe argues the core of our problem isn't Trump himself - it's that we are mired in an age of political immaturity. That immaturity is not grounded in any one ideology, nor is it a function of age or education. In 2016, many Americans were offered tantalizingly simple answers to complicated problems, and, like children being offered a lunch of Pop Rocks and Coke, they reflexively - and mindlessly - accepted. The good news is that we've been here before. Wolfe reminds us that we know how to grow up and face down Trump and other demagogues.

Rosenthal suggests that right-wing populism is a protean force whose prime mover is the resentment felt toward perceived elites, and whose abiding feature is its ideological flexibility, which now takes the form of xenophobic nationalism. In 2016, American right-wing populists migrated from the free marketeering Tea Party to Donald Trump's "hard hat," anti-immigrant, America-First nationalism. This was the most important single factor in Trump's electoral victory.

The Far Right's rise to power has ignited a digital civil war that rages across multiple fronts and multiple platforms. It is waged with words and images that are designed to inflict psychological harm, to injure through verbal violence, to intimidate and incite, to wreak havoc with rhetoric. The combatants are citizens, activists, politicians, pundits, coders, conspiracists, trolls, agitators, hackers, and journalists. At stake are the nation's bedrock principles: equal rights, fair elections, freedom of speech, racial justice, and the rule of law.

John Hay, Lincoln's private secretary and later secretary of state under presidents McKinley and Roosevelt, and Samuel Langhorne Clemens, famous as "Mark Twain", grew up 50 miles apart on the banks of the Mississippi River in the same rural antebellum stew of race, class, and want. This shared history drew them together in the late 1860s, and their mutual admiration never waned in spite of sharp differences.

Most historians attribute the shortcomings of the civil rights era to a conservative backlash or to the fracturing of the liberal establishment in the late 1960s, but the civil rights movement also faced resistance from a liberal "frontlash," from antiredistributive allies who, before it ever took off, constrained what the movement could demand and how it could demand it. Telling the stories of Ruth Benedict, Kenneth Clark, W. E. B. Du Bois, Richard Wright, and others, Darda reveals how Americans learned to wait on time for racial change and the enduring harm of trust in the clock.