Ancient Church History

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

*Read by the author. For believers and skeptics alike, A Doubter's Guide to World Religions introduces the five major world religions so that you can explore their similarities and differences in a fair and engaging way. The world is a very religious place. Wherever you look, people are...

For nearly a thousand years following its foundation, there was only one Christian Church. Centered in the city of Rome, the Church expanded and grew until it became the dominant religion in Europe and beyond. The early growth of the Church had been suppressed by the Romans until the Emperor Constantine became the first to convert the empire to Christianity, and from that point forward, the growth of the Church was inextricably linked with the Roman Empire, the most powerful military, economic, and political force in the ancient world.

Agricola, also known as The Life and Character of Julius Agricola, serves as the main historical source for information about this notable Roman general. His son-in-law, the historian Tacitus, authored the text. He writes not just about his father-in-law’s military career and conquest of Britain, but also about cultural and geographic forces at work during this time. The portion of the original text that survives today remains an important reference for historians and history buffs alike.

In Dialogue on Orators, Tacitus presents a conversation about the art and philosophy of rhetoric. Four characters discuss the merits and pitfalls of oration and poetry, debating one another’s point of view. With this text, Tacitus follows in the tradition and structure of Cicero, the great orator. It marks a distinct change in style from Tacitus’ longform historical works, Germania and Agricola.