Church Politics

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

Kahlil Gibran reveals his vision of the soul and understanding of the world - past, present, and future - in this rich sampling of more than 20 works. Prose tales, fables, and poems evoke the mystic East and form a world at once powerful, tender, joyous, and melancholy. This collection, penned when Gibran was still a young writer, reveals many of the themes and styles plumbed throughout his life.

The program unravels the conspiracy theories brought to light in Dan Brown's novel Angels and Demons. Brown raises questions about the age-old conflict between science and religion in a plot that pits a secret society known as the Illuminati against the Catholic Church.

In this stunning conclusion to the bestselling Reverend Curtis Black series, Curtis's secret past returns in an unwelcome--but ultimately healing--visit. Rev. Curtis Black is no stranger to scandal. Throughout the decades, he has done much in the public eye, both good and evil. But what most...

Scott Coley exposes the inner workings of the religious right’s propaganda—and how Christians can resist it. Good evangelical Christians are Republican. It seems like it’s always been this way. That means the propaganda is working. Scott Coley trains a critical eye on the fusion of evangelicalism and right-wing politics in Ministers of Propaganda.

Christian organizations have come to be known mostly for what we're against. And all too often, that includes being against each other. But amid growing distrust of religious institutions, Christ-centered nonprofits have a unique opportunity to link arms and collectively pursue a calling higher than any one organization's agenda. Rooting for Rivals reveals how your ministry can multiply its impact by cooperating rather than competing with others, modeling Christlike love and generosity in the process.

Is there really a God? Or does God exist only in our heads? Is the Bible truly God's Word? Or is it a jumble of fanciful myths? Atheist Universe details why God is unnecessary to explain the universe's diversity, organization, and beauty. Using simple, straightforward logic, this audiobook rebuts every argument that claims to "prove" God's existence.

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

Many Christians feel that they are being opposed at every turn by what seems to be a well-orchestrated political and cultural campaign to de-Christianize every aspect of Western culture. They are right, and it goes even further back than the Obama Administration. In Worshipping the State: How Liberalism Became Our State Religion, Benjamin Wiker argues that it is liberals who seek to establish an official state religion: one of unbelief.

In American Gospel (literally meaning the "good news about America"), New York Times bestselling author Jon Meacham sets the record straight on the history of religion in American public life. As Meacham shows, faith --meaning a belief in a higher power, and the sense that we are God's chosen...

In Stop the Islamization of America, the renowned activist Pamela Geller lays bare the chilling details of the Muslim Brotherhood's strategy of steady subversion and erosion of our freedoms, while offering a practical guide for how to fight back.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

For more than 25 years John Thavis held one of the most fascinating journalistic jobs in the world: reporting on the inner workings of the Vatican. His daily exposure to the power, politics, and personalities in the seat of Roman Catholicism gave him a unique, behind-the-scenes perspective on an institution that is far less monolithic and unified than it first appears. Thavis reveals Vatican City as a place where Curia cardinals fight private wars, scandals threaten to undermine papal authority, and reverence for the past is continually upended by the practical considerations of modern life.

A generation of young Christians are weary of the political legacy they've inherited and are hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated with leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape and understands it from the inside. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices, even when it's unaware of them.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Evangelical Christianity and conservative politics are today seen as inseparable. But when Jimmy Carter, a Democrat and a born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals, who responded to his open religiosity and his rejection of the moral bankruptcy of the Nixon Administration. Carter, running as a representative of the New South, articulated a progressive strand of American Christianity that championed liberal ideals, racial equality, and social justice - one that has almost been forgotten since.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the church with the state. But while they were able to work together initially, formalizing an agreement in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope's arrest. Ambrogio Caiani provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent.

Becoming Brave offers a distinctly Christian framework for addressing systemic injustice. It challenges Christians to be everyday activists who become brave enough to break the silence and work with others to dismantle systems of injustice and inequality.