Civil Liberties

In Revolutionary Power, Shalanda Baker arms those made most vulnerable by our current energy system with the tools they need to remake the system in the service of their humanity. She argues that people of color, poor people, and indigenous people must engage in the creation of the new energy system in order to upend the unequal power dynamics of the current system.

From leaders such as Martin Luther King, Jr., to lesser-known figures such as Barbara Rose Johns and Jim Zwerg, each man and woman made the decision that something had to be done to stop discrimination. These moving accounts of the first decade of the civil rights movement are a tribute to the people, black and white, who took part in the fight for justice and the struggle they endured.

Why do we eat animals? We've all heard these arguments before and many others, too. Maybe we've even used these arguments ourselves. But are they logically sound? Or is eating animals in fact a prejudice involving a thought process similar to that behind racism and sexism? How exactly could the subject of eating animals teach us anything about prejudice and human rights?

In this timely, highly original, and controversial narrative, New York Times best-selling author Mark Kurlansky discusses nonviolence as a distinct entity, a course of action, rather than a mere state of mind. Nonviolence can and should be a technique for overcoming social injustice and ending wars, he asserts, which is why it is the preferred method of those who speak truth to power.

Wie kann es sein, dass die Meinungsfreiheit in liberalen Gesellschaften wie in Deutschland an ihre Grenzen stößt, obwohl wir keine eingeschränkten Grundrechte und unendlich viele Möglichkeiten der Meinungsäußerung haben? Im Zuge der Entwicklung der Individualität seit Beginn des bürgerlichen Zeitalters ist im 21. Jahrhundert eine neue Verletzlichkeit entstanden, die unsere Gesellschaft vor eine Zerreißprobe stellt. Je mehr wir unsere Individualität ausdehnen und die Dinge "persönlich" nehmen, umso leichter fühlen wir uns gekränkt, beleidigt oder missachtet.

For the past eight decades, we have lived in "the American Century"-a period during which the US has enjoyed unrivaled power-be it political, economic, or military-on the global stage. Born on the cusp of this new era, Joseph S. Nye Jr. has spent a lifetime illuminating our understanding of the changing contours of America power and world affairs. His many books on the nature of power and political leadership have rightly earned him his reputation as one of the most influential international relations scholars in the world today.

Why is it that so many efforts by liberals to lift the Black underclass not only fail, but often harm the intended beneficiaries? In Please Stop Helping Us, Jason L. Riley examines how well-intentioned welfare programs are in fact holding Black Americans back. Minimum-wage laws may lift earnings for people who are already employed, but they price a disproportionate number of Blacks out of the labor force. Affirmative action in higher education is intended to address past discrimination, but the result is fewer Black college graduates than would otherwise exist.

In The Second, historian and award-winning author Carol Anderson powerfully illuminates the history and impact of the Second Amendment, how it was designed and how it has consistently been constructed to keep African Americans powerless and vulnerable. The Second is neither a 'pro-gun' nor an 'anti-gun' book; the lens is the citizenship rights and human rights of African Americans.

In 1765, 11 years before composing the Declaration of Independence, Thomas Jefferson bought a Qur'an. This marked only the beginning of his lifelong interest in Islam, and he would go on to acquire numerous books on Middle Eastern languages, history, and travel, taking extensive notes on Islam as it relates to English common law. Jefferson sought to understand Islam notwithstanding his personal disdain for the faith, a sentiment prevalent among his Protestant contemporaries in England and America.

What is libertarianism? This is the political philosophy that asks but one question, and gives but one answer. The question? When is force or the threat of force justified? The answer? Only in response to, in defense from, or in retaliation against the prior use of violence against a person or his legitimately owned property.

GRAMMY AWARD-WINNER FOR BEST SPOKEN WORD ALBUM! President Jimmy Carter offers a passionate defense of separation of church and state, warning that fundamentalists are deliberately blurring the lines between politics and religion. In Our Endangered Values, Jimmy Carter offers a personal...

In Big Brother’s Algorithm: From Telescreens to Smartphones, James G. Edwards II confronts the haunting transformation of surveillance—from Orwell’s telescreens to the algorithms now embedded in every device we own. Through vivid storytelling and incisive analysis, Edwards reveals how governments and corporations quietly collect, analyze, and deploy our personal data.

Howard Fast's firsthand account of the infamous 1949 Peekskill riots, including historical documents, photos, and newspaper reports. In 1949, author Howard Fast found himself in the middle of a violent and terrifying anticommunist riot in Peekskill, New York. Fast was the master of ceremonies at a civil rights benefit concert featuring Paul Robeson, Pete Seeger, and others. But local newspapers stoked anticommunist anger, and the event was besieged by a mob armed with rocks, clubs, fence posts, and knives.

In Eisenhower vs. Warren, two-time New York Times Notable Book author James F. Simon examines the years of strife between them that led Eisenhower to say that his biggest mistake as president was appointing that "dumb son of a bitch Earl Warren." This momentous, poisonous relationship is presented here at last in one volume. Compellingly written, Eisenhower vs. Warren brings to vivid life the clash that continues to reverberate in political and constitutional debates today.

Personhood chronicles the internal struggles and changing ideas about race, sex, religion, war, corporate rights, and poverty that shaped the personhood struggle over half a century. The book explores how Americans came to take for granted that fetal personhood requires criminalization and suggests that other ways of valuing both fetal life and women's equality might be possible.

America's Peacemakers: The Community Relations Service and Civil Rights tells the behind-the-scenes story of a small federal agency that made a big difference in civil rights conflicts over the last half century. In this second edition of Resolving Racial Conflict: The Community Relations Service and Civil Rights, 1964–1989, Grande Lum continues Bertram Levine’s excellent scholarship, expanding the narrative to consider the history of the Community Relations Service (CRS) of the US Department of Justice over the course of the last three decades.

Born into slavery, Henrietta Wood was taken to Cincinnati and legally freed in 1848. In 1853, a Kentucky deputy sheriff named Zebulon Ward colluded with Wood's employer, abducted her, and sold her back into bondage. She remained enslaved throughout the Civil War, giving birth to a son in Mississippi and never forgetting who had put her in this position. By 1869, Wood had obtained her freedom for a second time and returned to Cincinnati, where she sued Ward for damages in 1870. Astonishingly, after eight years of litigation, Wood won her case: In 1878, a Federal jury awarded her $2,500.

In this remarkable collection, ten premier scholars of nineteenth-century America address the epochal impact of the Civil War by examining the conflict in terms of three Americas - antebellum, wartime, and postbellum nations. Moreover, they recognize the critical role in this transformative era of three groups of Americans - white northerners, white southerners, and African Americans in the North and South.

In Dog Whistle Politics, Ian Haney Lopez offers a sweeping account of how politicians and plutocrats deploy veiled racial appeals to persuade white voters to support policies that favor the extremely rich yet threaten their own interests. Dog-whistle appeals generate middle-class enthusiasm for political candidates who promise to crack down on crime, curb undocumented immigration, and protect the heartland against Islamic infiltration, but ultimately vote to slash taxes for the rich.

Free speech as we know it comes less from the First Amendment than from a most unexpected source: Supreme Court justice Oliver Wendell Holmes. A lifelong skeptic, he disdained all individual rights, including the right to express one's political views. But in 1919, it was Holmes who wrote a dissenting opinion that would become the canonical affirmation of free speech in the United States.