Civil Religion

The world’s discrimination and violence against women and girls is the most serious, pervasive, and ignored violation of basic human rights: This is President Jimmy Carter’s call to action. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women.

White privilege. Black Lives Matter. George Floyd. When it comes to racism in America, many of us feel confused, overwhelmed, angry - and eager to know how to engage in meaningful conversations and actions surrounding such a difficult topic. In Not So Black and White, public school communicator and internationally acclaimed speaker Reggie Dabbs and pastor John Driver team up to offer a hope-filled, convicting, inspiring look at how to be anti-racist in America today.

Sincere religious reflection was a hallmark of soldiers in both armies in the Civil War, and it was generally an authentic religiosity rather than a battlefield conversion to spirituality. This is not surprising, as these characteristics had been common in the general population since the founding of the United States. Americans, despite their politics and prejudices, had always been and continued to be a strongly religious and highly moral people throughout the Antebellum Period (c. 1820-1860). Although there may have been a large number of battlefield conversions, in the average community, a person's attitude toward devotion was strongly shaped by the dominant religious beliefs of his neighbors or the local population as a whole.

Does Romans 13 command Christians a near unqualified obedience toward the civil magistrate? Is there an appropriate occasion and even a duty to resist tyranny, even if the tyranny is not sinful, per se? The aim of this book is to shed light on the fact that Paul's appeal for submission to governmental authorities in Romans 13 is far narrower than it so often gets treated.

In this book, Miles Smith offers a fresh historical recollection of America’s status as a Christian nation in the Early Republic era.

In Fear No Pharaoh, journalist and historian Richard Kreitner sets this question at the heart of the Civil War era. Using original sources, he tells the intertwined stories of six American Jews who helped to shape a tumultuous time, including Judah Benjamin, the brilliant, secretive lawyer who became Jefferson Davis's trusted confidante; Morris Raphall, a Swedish-born rabbi who defended slavery as biblically justified; and Raphall's rival rabbis—the celebrated Isaac Mayer Wise, who urged Jews to stay out of the slavery controversy, and David Einhorn.

In 1986, Ken and Julie Vaughan were living the American dream: good education, interesting career, nice home, and healthy, bright children. When God called them to teach in Africa, they turned their backs on financial and physical security to accept the challenge of living in a third world country. Through a series of God-initiated events, the Vaughans found themselves living in Cote d’Ivoire, teaching at an international boarding school. In 1997, Ken faced a bout with non-Hodgkins lymphoma. After completing treatment, Ken and Julie returned to Africa to resume the life they loved.

Adam Russell Taylor reimagines a contemporary version of the beloved community that will inspire and unite Americans across generations, geographic and class divides, racial and gender differences, faith traditions, and ideological leanings. In the beloved community, neither privilege nor punishment is tied to race, gender, religion, sexual orientation, or economic status, and everyone is able to realize their full potential and thrive.

Within It Is Dangerous to Be Right When the Government Is Wrong, New York Times (2011) best-selling author and judge Andrew P. Napolitano lays out the case that the US government, whose first obligation is to protect and preserve individual freedoms, actually does neither.

Pay attention, people of faith. Dark clouds are gathering. The winds of intolerance are blowing. There’s a great storm approaching. American Christians are facing uncertain times. Our nation’s values are under assault. Religious liberty has been undermined. We live in a day when right is now wrong and wrong is now right. The vicious left-wing attack against the recent traditional marriage stance of Chick-fil-A should serve as a wake-up call to people of faith. It’s not about a chicken sandwich. It’s about religious liberty. It’s about free speech. It’s about the future of our nation.

For over 50 years, Rev. Jesse L. Jackson, Sr., a Baptist minister, activist, and organizer, has worked for civil rights, peace, and the promise of true democracy. From his years in the Civil Rights movement, his work as founder of the Rainbow/PUSH Coalition, and as an international ambassador for human rights, he has left an indelible impression on the history of our time. These speeches and sermons include the famous speeches he delivered at the Democratic Party conventions of 1984 and 1988 following his historic campaigns for the presidential nomination.

Many White Christians are eager to fight against racism and for racial justice. But what steps can they take to make good, lasting change? How can they get involved without unintentionally doing more harm than good? In this practical and illuminating guide drawn from more than 20 years of cross-cultural work and learning from some of the greatest leaders of color, pastor and racial justice advocate Daniel Hill provides nine practices rooted in Scripture that will position you to be an active supporter of inclusion, equality, and racial justice.

On December 1, 1955, Rosa Parks refused to move to the back of a city bus in Montgomery, Alabama. She was not trying to start a movement. She was simply tired of the social injustice. Yet her simple act of courage started a chain of events that forever shaped the landscape of American race relations. Now, decades after her quiet defiance inspired the modern civil rights movement, Mrs. Parks' own words tell of her courageous life, her passion for freedom and equality, and her strong faith.

The Supreme Court has issued a decision, but that doesn't end the debate. Now that the Supreme Court has ruled, Americans face momentous debates about the nature of marriage and religious liberty. Because the Court has redefined marriage in all 50 states, we have to energetically protect our freedom to live according to conscience and faith as we work to rebuild a strong marriage culture.

It has been famously pointed out that the Holy Roman Empire was neither holy, nor Roman, but it was also not an empire in the sense people expect when hearing the term. In theory, the emperor was the highest prince in Christendom, and his dominion extended the length and breadth of Western Europe. The empire had been created by the papacy in 801 when Pope Leo III famously crowned the supposedly unwitting Charlemagne in Saint Peter’s Basilica, intending to recreate the Western Roman Empire. In truth, the imperial power did not extend beyond central Europe.

America's political landscape is experiencing dangerous polarization and fragmentation, with the extremes pulling the country apart. Voices on the left and right clash over different worldviews, narratives, definitions of America, and what it means to be an American citizen. The levels of incivility and hostility lead some to invoke the language of a cold civil war or even a looming civil war, one that could split the country in two. Is there any way to step back from this dangerous precipice?

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

Anticipating the arguments of modern libertarian political philosophers, Lipscomb presents a biblical view of a voluntary society. He questions the idea that governments are created for the public good and argues that peaceful civilization is not dependent on the state. Christians should not participate in politics but should attempt to persuade people to follow the laws of God rather than using force.

Few events have sparked more legends and stories of the supernatural than America's Civil War. The accounts of gallantry and heroism have spread far and wide. Nancy Roberts grew up listening to her father's stories of the War Between the States, and she trekked over many battle sites with him during her childhood. After reading about General Joshua Chamberlain's supernatural experience at the Battle of Gettysburg, Roberts began to collect tales of the blue and gray and write them down.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”